Interview of Father Miguel Melendez

Interview with Father Miguel Melendez

by Nicolas Gonzalez Ortega

The interview below is between myself and Father Miguel Melendez, the local priest at Blessed Sacrament Catholic Church in Harrisonburg, Virginia. In the interview, Father Melendez discusses his background, his relationship with the Catholic Church, and the role of the Church in Harrisonburg. I chose to interview him because of the increase of Latin immigrants to the area, and thought it would be interesting to get a perspective from a community leader who works with the immigrants.

Nicolas Gonzale:               00:01                     My name is Nicolas Gonzalez. It is November the 14th, and I am here with Father Miguel from the Blessed Sacrament. As we start, could you please tell me your name, your age, and who you are?

Father Miguel:                   00:16                     Sure. Father Miguel Melendez. I’m 34 years old, and I’m a Catholic priest from the Diocese of Richmond, Virginia. I was ordained about a year and a half ago. I spent five years in the Coast Guard before six years of seminary, and then also I went to the Coast Guard Academy. Grew up in Blacksburg and Christiansburg, Virginia, and I love Jesus.

Nicolas Gonzale:               00:42                     What made you decide to become a priest?

Father Miguel:                   00:45                     Well, for that last thing that I just said, love Jesus and love of the church, and actually part of it was my interaction with Latinos. I went to Our Lady of Guadalupe in Mexico and just seeing their devotion and their beauty and just the wider church, I think, helped me to fall in love more with them and more with the church and more with God. That was the biggest thing, just having a love for God and the church and having peace for giving my whole life to that as opposed to being married or being in a secular job, to actually to work fully and a hundred percent for the church.

Nicolas Gonzale:               01:32                     More on the Latino community helping you, so where does your family originate from?

Father Miguel:                   01:40                     My dad is from Chile, and my mom is from Virginia. My dad came to the States when he was six and grew up in the States. My mom’s side of the family, they’re very European-American, Irish, German, all sorts of different backgrounds, but basically American. Born in Corpus Christi, raised in Virginia, Blacksburg area.

Nicolas Gonzale:               02:13                     Could you tell me a little bit about your childhood, your education? Were you raised religious?

Father Miguel:                   02:19                     Yes. I was a cradle Catholic. We went to church every single Sunday. I would say that as we grew, my parents became more devotional, so with Lenten devotions, with reading the word of God. They also participated in some conversion-type experiences like going to Cursillo, like retreat conversion-type experiences, and that helped me. Also, listened to a lot of Christian music, especially as I got older. Then I went to public schools in kind of a Bible-believing area, and I think that also helped me with my Catholicism.

Father Miguel:                   03:04                     At the Coast Guard Academy I started praying the rosary and going to Bible studies and owning my faith for myself for the first time, and that also helped me to have that conversion experience. Then I left the Coast Guard, and I did six years in seminary. I have a master’s in divinity and a sacred baccalaureate in theology, essentially master’s degrees for ministry.

Nicolas Gonzale:               03:32                     All right. Then how did you end up in Harrisonburg?

Father Miguel:                   03:36                     That’s a good question. My bishop, yeah, Bishop DiLorenzo, he passed away about a year and a half ago. He sent me here. I didn’t necessarily have the choice. The bishop sends the priests. He might ask them where you’re interested in going, but part of it was having a background in Spanish and Harrisonburg having essentially almost a 50 to 60% Spanish, at least Catholic population.

Nicolas Gonzale:               04:10                     50 to 60%?

Father Miguel:                   04:12                     Of our Catholics here in Harrisonburg are Spanish, and so it’s kind of a requirement to be able to speak Spanish and be somewhat familiar with the culture. Ever since I started seminary, that’s been a part of my walk to be with the Hispanics in the Catholic faith.

Nicolas Gonzale:               04:33                     How would you compare religion in the community where you grew up and then religion in Harrisonburg, so in the sense of community? How was the community involved religiously where you grew up and how is the community, more so the Hispanic community, involved in religion here?

Father Miguel:                   04:57                     When I grew up in Christiansburg, there really wasn’t a Hispanic population there at the time, and there actually is a Hispanic community going to the Catholic church now in Christiansburg in my home parish. I said I grew up in Blacksburg, but Christiansburg really is the town that I grew up in. There was a lot of Christians, and so a lot of people practiced the Christian faith, few Catholics. I went to a parish that was maybe 100 families. Here at Blessed Sacrament we have something like 2000 families.

Father Miguel:                   05:32                     So it’s a huge difference in the size of the church and the community, which we continuously try and build community, smaller communities, out of this big, big community, so that way there is more of a sense of community. But I do feel that the Spanish are very, very welcoming and generous and love community as well, but at the same time they’re not perfect. There can be jealousy and factions and divisions and stuff too, but I think for the most part they’re a very proud, supporting each other and the priests type of community as well.

Nicolas Gonzale:               06:21                     Now, where are most of these families from, would you say, what country or is it-

Father Miguel:                   06:28                     The majority are from Mexico and then a large population from El Salvador. We also have Guatemalans, some Hondurans and just an interspersing from all over essentially Latin America, a few from Argentina and Chile type area, the majority from Central America. And then we’ve got one or two Cubans and a number of Puerto Ricans, that type of thing.

Nicolas Gonzale:               07:03                     Then considering the population, would you say most of them are involved in the church? Would you say most of the community is religious or just some of it?

Father Miguel:                   07:18                     I would say we only have a fraction of the percent. We have on Sundays our largest mass is a Hispanic mass. There’s a ton of Latinos who come. I mean, we hold 600 essentially in our worship space, and it fills all the way to 600, sometimes 7-, sometimes 800. Very crowded, lots of kids. But in comparison to the wider Hispanic population that are Catholic, that’s probably a quarter or 10% of the Hispanic Catholics actually coming to mass.

Father Miguel:                   07:56                     I would say part of that is a lot of them work seven days a week, including Sundays, and/or they’re working 12 hours six days a week, so they’re I think exhausted. I think that’s part of the reason why, but another part is they watch soccer or they’re lazy. A lot of the guys, there’s kind of a machismo culture too, and they just don’t come.

Nicolas Gonzale:               08:20                     Then is it mostly women and children who come and also elderly people, and the men are either working or at home then?

Father Miguel:                   08:36                     You could say the majority is women and children, but there are a lot of men who come too. And there’s a lot of families who come together and, of course, elderly as well. Yeah.

Nicolas Gonzale:               08:56                     So changing the subject a little bit.

Father Miguel:                   08:58                     I would like to comment really quick though, sorry, on the religious sense of the Spanish people. Whereas it seems like the white culture, for lack of a better way to put it, might be hesitant to come to church or there’s more of a culture just not to go to church anymore, the Spanish still seem to have this religious sense, this kind of God sense, and they come regardless of what they have going on in their life a lot of times.

Father Miguel:                   09:33                     Even though we only have 10% of that community, in comparison to, say, the white American community, I’d still say that it’s a larger. They still have this sense that even if they’re not living within the moral standards of the church, they still want to come. Whereas it seems like white people, if they have something going on in their life, then they just don’t come anymore.

Nicolas Gonzale:               10:01                     It’s interesting that you mention it. I remember growing up in Chile we used to go to church every Sunday, but a large part of that was because nothing happened on Sundays. Meanwhile, here there are events on Sundays, many kids play sports or other things like that. Do you think the fact that traditionally Sundays are a religious day for Hispanics, you think that that influences just the fact that they come more, that for their whole lives they’ve seen Sunday as reserved for the Lord? You think there’s a different understanding? Let me phrase the question out of this. Do you believe that devotion is seen differently between the cultures?

Father Miguel:                   10:52                     Absolutely. I’m not so sure how much it has to do with Sunday. I talked about work on Sunday. If there’s anything that keeps them back, it’s work and probably, like I said, football, meaning soccer, and/or the machismo sense and some people just being lazy and just not coming. In terms of devotions and I think in terms of just being Catholic that in some senses for them it might mean more because they’re directly from their country where maybe the church was persecuted.

Father Miguel:                   11:38                     For example, I think there is this sense that the priest is very special because in Mexico they were killed by the thousands in, I can’t remember, in the early 1900s, but also the government persecuted the church in a number of Communist countries, including, I’m not sure if Nicaragua was one.

Nicolas Gonzale:               12:03                     Nicaragua, El Salvador.

Father Miguel:                   12:04                     But I feel like Guatemala or El Salvador, yeah. Because now you have that new saint, Oscar Romero, who very much fought for the church basically versus the government against persecution.

Nicolas Gonzale:               12:18                     And the church has always been a symbol of fighting back against that oppression. In Chile, the pope came when we had a dictator, Pinochet, and he spoke against oppression and that they had to stop. So I believe for a lot of Latin Americans, the church has always been a symbol of hope and has always been there for them in these times.

Father Miguel:                   12:37                     Yes.

Nicolas Gonzale:               12:40                     Bringing it back to you, how would you say your job within the church has changed from when you first got here?

Father Miguel:                   12:54                     Like when I first arrived in Harrisonburg?

Nicolas Gonzale:               12:56                     Mm-hmm (affirmative).

Father Miguel:                   13:00                     It’s a great question. I arrived in 2017, so I’ve been here for about a year and four or five months or so. I think when I first arrived it was just learning how to be a priest and getting to know the people for about the first six to eight months or so and without as many collateral duties. Now I’m very much a part of planning for many different, like adult faith formation, also the liturgy, meaning organizing the different ministries at mass, the readers, the Eucharistic ministers, the altar servers, but retreats, youth ministry, kind of all of these different things I’ve been given in the meantime. And I’m much more involved because I know more people. It’s nonstop.

Nicolas Gonzale:               14:04                     Now, would you say your role within the Hispanic community that you play has changed from when you first got here? Do you believe you’re more involved? You believe that your words carry more weight?

Father Miguel:                   14:18                     Perhaps. I think they’ve gotten to know me more since then, and I’m much more comfortable is maybe one of the biggest differences, so like when I preach in Spanish. I’ve been around them. I used to be so much more nervous, perhaps one part not knowing the community and then another part just being a little bit more shaky in my Spanish. But yeah, I think I’m more comfortable now, and it’s easier to go from an English homily, an English message to a Spanish message for me. I don’t know if that answers that question well.

Nicolas Gonzale:               15:04                     That’s good. Where do you see the church in 10 years in Harrisonburg? Where do you see the Hispanic community in 10 years in Harrisonburg, and where do you see the relationship between the church and the Hispanic community in 10 years?

Father Miguel:                   15:19                     Okay. I think we’ll grow, and the reason why I say that, there’s a couple reasons. The economy is only getting better here in Rockingham County and Harrisonburg, and I think it won’t stop because of the universities. As a result, the church will continue to grow, but also the universities but also the different distribution centers and the turkeys. It’s just a bustling economy. With more jobs comes more people comes a bigger church.

Father Miguel:                   15:53                     I think within our church too we’ll continue to grow, the Catholic Church that is, because we’re focusing more and more on discipleship and evangelization and walking with people and getting to know them and getting them more and more in these smaller communities. I think that will help. That’s the church and the church in Harrisonburg. What was the second one?

Nicolas Gonzale:               16:20                     The Hispanic community in 10 years.

Father Miguel:                   16:23                     The Hispanic community will grow too, absolutely. As Harrisonburg grows, so will they, but because this is a central location for Hispanics, so many of their families are here already, they’ll just keep moving in. More and more will come. Whether it’s from already within the United States or even if they just keep coming from Latin America, they’ll keep coming. Then within the church, Hispanics together, was that the last one?

Nicolas Gonzale:               16:54                     Yes. Do you believe that Hispanics will continue to be as active? Do you think they’ll be more active? Do you think that as time develops and they settle down from first being illegal and then the first generation, do you believe that their involvement will change?

Father Miguel:                   17:13                     That’s a really good question. It really depends on how we evangelize again, for lack of a better … Evangelize meaning spreading the gospel and good news-ing, giving the people the message of Jesus Christ. If we stick to traditional ways, then as they settle and, say, second generations start to raise up, they might leave more because that’s just what we’ve seen in America.

Father Miguel:                   17:42                     As people encounter a lot of doubt with religion and they’re faced with very difficult questions like the church teaches this but I have a different experience and society says this, I might want to leave, I don’t understand, instead of actually looking into it. If they don’t have this foundation of Jesus Christ and this kind of love for the church, they’ll leave. It really depends on us. If we’re able to help them build that and on what they have, then they’ll stay active, but if we’re not, they’ll leave just like every other generation. I mean, the majority, you could say. There’s people who stay, but a lot of people leave.

Nicolas Gonzale:               18:29                     An interesting point that you brought up, this love for the foundation of the church. What does the church do here to promote that love within the community?

Father Miguel:                   18:44                     What we do, we do church services, I guess. We believe that Jesus Christ is present in the Eucharist and the mass and in the church, in the sacraments, so sacraments meaning a visible sign of an invisible reality, of something actually happening and essentially these signs that Jesus left to be with us to walk with us on our life journey, so marriage, baptism, baptism being birth, marriage being that vocational or priesthood or being fed by the Eucharist, et cetera. That’s what we’re doing to maintain that foundation just normally, but also we’re trying to extend that baptismal sacrament, that sacrament of conversion into discipleship and evangelization.

Father Miguel:                   19:32                     So there’s this group called Kerygma, and they’re very charismatic. It’s a very, very kind of alive group, and then we also have these other two groups called Legion of Mary. They pray the rosary every week. They go out in the community, and they advertise for the church. We do retreats, and we also have Parish Council and that talks with the Hispanic community. There’s just a lot of different ways, youth ministry as well, religious education. All of these ways come together to try and foster that relationship in Jesus Christ and the Spirit.

Nicolas Gonzale:               20:15                     Two final questions, what are some changes that you would like to see in Harrisonburg in the Hispanic community to essentially, I guess, help themselves? What are some things that you think that the community in the area could do to help themselves within the church and also just within the general Harrisonburg area?

Father Miguel:                   20:45                     Like are we talking from a governmental standpoint or … ?

Nicolas Gonzale:               20:49                     Just getting involved more so. Do you believe that there’s a disconnect, first of all, within the Latino community from the larger Harrisonburg community?

Father Miguel:                   21:07                     I do think that one still exists, that language remains a barrier; language and culture remains a barrier. They bring their culture, and they live it out. But it seems that the predominantly white culture still maintains a distance, a separation from, and I think it’s natural. I think it just happens, but I do think that acculturation is happening. We’re seeing some Latinos even if they’re second generation be elected to city council. I think we just had one elected to city council. A number of them have jobs that are managerial positions and different things. Whereas the majority of them I think still work in blue collar, some of them are moving up to white collar positions.

Father Miguel:                   22:09                     I think what I would like to see is that that city help foster that and Rockingham County help foster those things and continue to welcome them as opposed to … I think the city does but as opposed to, “You’re not welcome here because maybe you came in a status that wasn’t legal,” or whatever the case is. Whereas these people have been here for sometimes 10, 20, 30 years, and they’ve only been adding to the community. They’ve only been working for the community and basically pumping money into the economy.

Father Miguel:                   22:53                     Within the church was the second?

Nicolas Gonzale:               22:56                     Yes.

Father Miguel:                   22:56                     For what changes I would like to see?

Nicolas Gonzale:               23:01                     Yeah. What changes would you like to see within this church to further help include the Latino community or help them out in a sense?

Father Miguel:                   23:17                     I would like our church to own that we have a ministry that is largely Hispanic and to really support it both by mouth and our welcoming presence. In other words, not only the Hispanic community, which does this, but also the white community, to really, really reach out and when you see a Hispanic person to say hello, to wave, to get to know them even as opposed to just letting them walk by and go to their functions. And continue to offer both Spanish and English services as much as possible, because you have to do that.

Father Miguel:                   24:15                     The youth is a huge thing too because we have so many of them. I think a lot of our programs are geared towards adults. We have one youth minister here, but our youth need guidance, and they need direction. I would like the Hispanic community to embrace that too, not just feed themselves but feed their kids and not just drop them off for religious education but help make things happen. I think that might be an area that we struggle with and that we can improve on too.

Nicolas Gonzale:               24:52                     All right. Well, thank you very much for taking the time out to do this interview today.

Father Miguel:                   24:57                     My pleasure.

Nicolas Gonzale:               24:57                     All right.

 

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Jose Carlos Ramos

Interview with Jose Carlos Ramos

by Cortni Potts and Megan Bennett

Jose Carlos Ramos

By Cortni Potts and Megan Bennett

My partner and I interviewed Jose Carlos Ramos to discover his story of where he came from, how he got to the United States, specifically Harrisonburg, and why. Carlos is from El Salvador and came to the U.S. in 1999. He went to university in El Salvador studying medicine, public relations, and even some English. He was one-year shy of graduating when his father had Carlos leave the country and its poor economic situation to instead go work with some people his father knew with jobs in America. He entered the United States illegally by the underneath of a truck, but now holds a legal status through the Temporary Protected Status (TPS) given to El Salvador from the United States government. Carlos first received this status two years after he entered the U.S. and still holds it today.

Harrisonburg has been Carlos’s home here in America the entire 19 years he has been here. He has worked in the poultry industry in Harrisonburg for the entire duration of that time as well. Currently Carlos owns a home here and has two children in school, one of which is his daughter who was born here in America, therefore making her an American citizen. This is a current concern for him as his TPS status is currently being threatened, and if it is revoked Carlos would be deported. Carlos is very active in the local and national politics and very much loves the “marvelous city” of Harrisonburg. He was wonderful to meet and interview, and my partner and I certainly learned many interesting things about him and his life, and even some about our country’s immigration policies.

Methods

Before meeting Carlos, we knew that his English was not the best. I myself (Megan) am a Spanish major and consider myself decent at understanding and speaking Spanish. This was still a difficulty to consider since my Spanish is nowhere near perfect and my partner (Cortni) only had a basic knowledge. We received Carlos’s contact information in class one day and were only given a phone number. The first time I tried to call Carlos, I must have caught him at work because on the other end I heard a faint “hola” and then distant chatter and a lot of background noise. I tried to talk and ask if this was Carlos and explain why I was calling, but I was receiving no answer. After about two minutes of hearing people in the background speaking Spanish and having no one answer me, I hung up. Trying the next day instead I was able to actually reach Carlos and set up a time for the interview. He was very excited to do it and had been expecting to hear from someone in “David’s class.” We were able to set up the interview for the next day, November 7, 2018, at his house at 6PM.

Cortni and I met up a little early the next day to make sure we knew how to work the recording device. Once figuring it out we headed over to Carlos’s to do the interview. Carlos greeted us at the door and after introductions led us to the kitchen. We sat down at the kitchen table and had Carlos sign our agreement form given to us by our teacher to assure that Carlos was okay with being recorded and having this interview posted online to the website. As he did this Cortni and I set up the recording device and made sure to turn it on and see that all the audio levels were reading correctly. The interview itself went pretty smoothly. For the most part we did the interview in English, but there were words that Carlos didn’t know and some questions we asked that he didn’t understand at first. If he didn’t know a word, I attempted to understand what he was trying to say and see if I knew the word. If he didn’t understand our question, I asked it to him in Spanish, which we came prepared with the translations. His daughter did come in towards the end to sit with us, but it did not affect the interview. Overall there were no complications.

A small issue Cortni and I did run into was transcribing our interview as there were times where what Carlos was saying was unintelligible or neither of us understood the word he was trying to use. These spaces are marked as [unintelligible.]

Departure and settlement

Carlos left El Salvador in 1999, shortly after the Civil Wars ended. Along with the damage from the civil wars, El Salvador also experienced two earthquakes that pushed people including Carlos from the county and toward the United States with the hope to gain temporary protected status (TPS). Carlos explains that the economy of El Salvador after the war was “down,” “crime [was] up,” and “poor [was] up,” all of which contributed to his personal motivation to the leave the country. Another major motivation for Carlos to leave El Salvador was “The problem is the business of my father is down right. No have money and I had to take the position to go a United States, immigrate the United States right.” His father being in the fabric industry provided him with a network that Carlos could use in his advantage to immigrate to the United States. Carlos describes his father engaging in these networks by asking

help me, I need my son to go a United States and immigration. My business is down, I don’t have more money and I need more better future for my son. And these people they say okay, no problem. You send your son I receive here in Harrisonburg Virginia.”

As Massey describes in the section titled “the social organization of migration,” networks play a critical role in the immigration process. Massey identifies three types of networks, one of them being friendships. Carlos’ father utilizes his friendships with immigrants in the United States by asking for support and guidance. Massey describes that “shared experiences create a disposition to exchange favors and provide mutual assistance that benefits both parties in the long run,”(Massey). We see this in the friends’ invitation for Carlos to come to Harrisonburg. Carlos continues to build on these networks as the friends whom “in the similar situation, have no paper” help him since he does not have family in Virginia and does not know anyone else. Carlos was able to continue the friendships and these networks because, as Massey explains, “a series of common experiences, customs, and traditions… permits easy communication and friendship formation,” (Massey).  

Crossing the border illegally, Carlos entered the United States in Phoenix, Arizona. He crossed the border hidden in a tractor trailer, describing the experience as

“the border de (of) immigration you look and it look nothing right, and the deposit is down the floor de (of) the trailer. In this situation I go.”

Once in the United States, Carlos made his way to Harrisonburg, VA where he settled down and has been ever since. He recalls that during his first day in the United States, he “cried” and for the first three months he “only watch[ed] T.V,” as he waited to receive his TPS. The process of assimilating into the United States, Carlos describes as “mental work.” With help from the people whom his father knew and the general community of Harrisonburg, Carlos was able to find his place and begin his new life. He compares Harrisonburg from when he first arrived to how it is now, saying that before there were only two Hispanic stores and now there are “maybe ten or fifteen.” Another change the he describes is the employment opportunities for Hispanic people, saying “they work in different businesses. Example, restaurant and example gas station and example and cleaning, medical cleaning. Before it’s not like nothing.” Regarding his own employment, he began working in the poultry industry since 1999, when he first arrived in Harrisonburg. When asked about the industry, he pointed out scars on his hands as a result of the taxing duties the job entails. He also shares a story conveying the working conditions.

“I had example no have time, example I need to go in the bathroom, el bano, say hey buddy you taking my position? No, I need [unintelligible] maybe one people, no, no, no, not in position, [unintelligible] , you say hey please I need break okay five minutes or two minutes. In two minutes to go to the bathroom. I said pee pee and come back. Right.”

These same harsh working conditions can also be seen in other poultry and agriculture plants around the United States. Workers in the Case Farms chicken plant in Canton, Ohio share experiences such as being disciplined for “leaving the line to use the bathroom, even though [the worker] was seven months pregnant,” (Garbell, 2018) Workers in the poultry industry also experience “carpal-tunnel syndrome at nearly twenty times the rate of workers in other industries,” (Garbell, 2018).  

Carlos still works in the poultry industry as a means to supporting his family and creating a future for his children. He explains how within six months of settling in Harrisonburg he bought his own house and explains how easy it was for him to purchase a car given his good record and ability to provide a down payment. He credits this opportunity to the idea that “the dealer, the restaurant they all tell the business no look in the people, oh no these people is immigrant, no, they look at the money.”

Attitude

It was easy to tell that Carlos loves Harrisonburg. When asked about how he felt received by the community he mentioned things such as “this city is the special city,” “it’s marvelous city, the people is marvelous people,” “the people muy carinoso (very caring),” and “here in Harrisonburg I repeat, the beautiful, the beautiful city.” When looking at the context of reception for Carlos, he seems to describe that the people were very welcoming to him from the very beginning. Of course, assimilation has gotten easier over the years, and the town has become more receptive as well. Since he has been here 19 years, he has seen the city change and adapt to the increasing immigrant population. He notes how he has seen more Hispanic shops and restaurants pop up, even how the roads have changed. His daughter’s school has created the first Hispanic dancing group which for him was a really big deal. This all shows how the town has adapted to its increasing immigrant community in order to better receive them and help with the assimilation process.

When describing his life in general at this moment, he said, “it’s, this state in my life is beautiful, I’m talking to other people. I have the real situation, the immigrants and the American people.” It was very sweet to see how much Carlos loves and appreciates his city as well as how involved in the community he is. Carlos does have some strong opinions on local and national politics, specifically focused on immigration, of course. But he uses this as a way to be more involved in the community. He told us about he and his daughter watched the presidential election together, and even followed the more recent midterm election. This is helping his daughter, who is considered a second generation, assimilate into the community as well.

Conclusion

Carlos’ story of immigrating to the United States conveys the stereotypical immigration story of coming to the United States in hopes to find opportunities leading to financial security, influenced by personal factors. The network system created by his father lead Carlos to Harrisonburg, Virginia. Where the demand for workers in the poultry industry provided him a source of income that he still depends on to this day. Although this line of work is demanding, Carlos appreciates the opportunity as it keeps in Harrisonburg where he can influence the community through political advocacy specifically regarding TPS. Carlos continues his active engagement in TPS as he fights for a better future for immigrants and his family.

 

Works cited

Grabell, M. (2017, May 8). Exploitation and Abuse at the Chicken Plant. The New Yorker. Retrieved from https://www.newyorker.com/magazine/2017/05/08/exploitation-and-abuse-at-the-chicken-plant  

Massey, D. The Social Organization of Migration.  

Interview with Jose Carlos Ramos

By Cortni Potts and Megan Bennett

November 7, 2018 at 6 PM

MEGAN

So you’re from el Salvador

CARLOS

Yes, my country is el Salvador

MEGAN

So obviously you were born there what was the country like when you were born

CARLOS

Alright and I born in February 26 de (of) 1972 and the city is San Salvador City the capital del Salvador. My family no is de (from) capital del Salvador, my family is de (from) San Miguel City the problema (problem) de (of) San Miguel is the city that we vacation in [unintelligible] del Salvador y (and) this area is very hot, right, and the weather is very hot maybe the weather is the 40, 38 degrees Fahrenheit every time. It’s the place that my city and it is dedication a agriculture, and the corn, maiz (corn), cotton, coffee, café (coffee), and cane, sugar cane, cane azucar (sugar). It’s the [unintelligible] the problem is, this area the people the majority of people is poor, es pobre (poor), right. The majority of people poor is the area rural in the country, in el campo (country). Is that most people poor. And the city and living the people in the middle position, right, professional, doctor, and the different professionals in the city in San Miguel City. [unintelligible] the different eating, clothes, ropa (ropa), food, comida (food), and restaurant. The different area de economy, right. My infant is regular right like the play and the different play in my country and I like the soccer, right, play the soccer. Play the soccer in the area in the street in the front of my house, my neighbor and all the children and the had the group, two teams and play the game, the soccer, right. I study in my college in catholic college, right, in the catholic college. My high school in el Salvador [unintelligible] is the institute de (of) commerce de (of) San Miguel. I had my title, I don’t know my titulo (title), the, my high school, high school…

MEGAN

Diploma

CARLOS

Diploma, right, diploma. And in the area natural ciencias (natural science). I don’t know, it’s the [unintelligible] in my life is studying in university right, and I’d been studying medicine, three years, well situation de (of) economic and situation de (of) war in my country, I can’t continue study medicine. And it’s necessary to take position at change other city and the capital San Salvador City and I begin other professional and de (of) relation public. Relation public I study 4 years, right, well the situation economic that my country, I no can’t continue right. My country the problem is that the 1918, 1992, had twelve years, wars, civil wars right. The civil war maybe die 75,000 people right, in el Salvador, right. I don’t know it’s…

MEGAN

So, you studied at university in el Salvador

CARLOS

In el Salvador yes. My English my little English is working now here its studying in el Salvador and received the different model the English, English 1, English 2, English 3, the professional English and the problem is the practice okay in el Salvador no have people to practice the English, right. It’s very different only the English is very grammatical right.

MEGAN

So, when did you come to the United States

CARLOS

The United States I come here um 1999, right

MEGAN

So, after the civil wars

CARLOS

Yes in el Salvador. In el Salvador here. The question is, the 1999 a (to) 2001, I no have paper, yea, I illegal, right, okay. TPS is the program that the government and the disaster, natural disaster, and war and all this situation, in my country, Mr. President George Bush give the TPS el Salvador and el Salvador had two earthquakes, terremotos (earthquakes), earthquakes. The situation, the earthquake, hit [unintelligible] sign the TPS to el Salvador right. The beneficiary el Salvador. De (from) 2001 and this day, I had legal paper in the United States, right. And here the United States, I live in 1999 right, and in 2001 I have the position legal. For 2 year, no have paper. De (from) 2001 a (to) this day, I have the paper, right.

MEGAN

So, what was it like crossing the border without papers? And why did you come up without papers? Como cruzo la frontera? (How did you cross the border?)

CARLOS

Oh okay, the crossing the border had the different [unintelligible] right and the maybe the [unintelligible] maybe crossing in trailer, right, the trailer had the compartment, [unintelligible], I don’t know English, is separate the border de immigration you look and it look nothing right, and the deposit is down the floor de (of) the trailer. In this situation I go.

MEGAN

In the bottom of the trailer

CARLOS

Yea

MEGAN

Okay

CARLOS

In my port of entrance is Phoenix Arizona

MEGAN

Phoenix Arizona, oh okay. So it was after la Guerra Civil (civil war) in el Salvador, so why did you decide to leave in 1999 from el Salvador?

CARLOS

My first city here that I stay or…

MEGAN

Por qué sale el salvador en 1999 por los Estados Unidos? (Why did you leave El Salvador in 1999 for the United States?)

CARLOS

Okay, yes, um, my country had twenty year the war, right. They had finish the war, the economy de (of) my country is down, right. No war, criminal up, the poor up, right. The situation de (of) opportunity de (of) war in this town is not good, right. Um, in this time in this 1999, 1998, is the first years that [unintelligible] de (of) original is the los Angeles California. These people de (of) Angeles California deportation del Salvador y these people trainer old people young right. These people young no living only they living they grandfather or grandmother, why? Because the father and the mother immigration the United States the situation de (of) economic situation. No have money a (to) eating, no have money a (to) study, no have money vestir (to dress)

MEGAN

Clothes, ropas (clothes)

CARLOS

Is very [unintelligible] the problem in my country. My situation is the similar situation. I study in el Salvador and I no have maybe the level [unintelligible] my level in the country is middle, middle level right. The problem is the business of my father is down right. No have money and I had to take the position to go a United States, immigrate the United States right.

MEGAN

Did you know anyone in the United States? ¿Conozco alguien en los Estados Unidos? (Did you know anyone in the United States?)

CARLOS

Yes, in the prior de (from) my father right. My father is administration de (of) fabric. The construction de (of) material de (of) construction in el Salvador. In the area outside the city de (of) San Miguel City. And this area had the different people that live in this area, right. And cerca de (close to) fabrics, the construction. These people immigrate here in the United States maybe 1994, 1995, right. My father talk on these people, say help me, I need my son to go a United States and immigration. My business is down, I don’t have more money and I need more better future for my son. And these people they say okay, no problem. You send your son I receive here in Harrisonburg Virginia. And these people is in the similar situation no have paper, illegal right. These people working in different plants and example, Rockingham corporation, and the Wampler. Now its different name [unintelligible] and the Wampler today the name is VVEC, the corporation right. These people working in this plant, right, illegal, right. These people help me and I know, in this city I no have nothing family. In this area Virginia, I no have nothing family. My family live in Texas and New York. Only I here. My first day here in United States is very [unintelligible] I cry right. Although my preparation no is the physical work okay no mental work. Example, ustedes (you all), your preparation is mental work, right. No is physical work. Y (and) is a big change for me, right. I’m trying my TPS. I wait my social security, I waive my [unintelligible] three months, no work. Only watch TV, [unintelligible] the people that receive the document, they work is very strong. Other situation is, example, the people the other country, el Salvador, Honduras, Guatemala, no have more option, right. No have the option to study. No have the option to help the government, right. Only work y (and) work y (and) work right. Example, now, American people had to question, Carlos, you continue to study, no continue to study. My pride in this time is work no is study. It’s a big problem in the immigrant right. Example I, I had my four years, one year more y (and) graduate [unintelligible] Seattle and relation public. And for me it’s the psychological, this time is the big change right. Example I understand that only the study the university gets study in the university old people they say oh its easy, oh its easy. It’s mental preparation, it’s mental. the people no understand the situation, right.

CORTNI

So how did you, you said when you first came to the United States you were in Arizona, how was kind of the like transition from going to Arizona and ending up in Harrisonburg?

CARLOS

The travel?

MEGAN

Yea, de Phoenix Arizona a Harrisonburg, como era la… (From Phoenix Arizona to Harrisonburg, how was the…)

CARLOS

Transportation?

MEGAN

Si

CARLOS

Ah, in this, in 1999, no is problematic, the transport, right. Maybe getting home, maybe the flyer right, no problem. The problem in New York, the [unintelligible] center is more hard transportation de immigrant right. I need more document, I need ID, I need passport, and last time I go, it’s easy right. Maybe you buy the coupon a (to) go to Harrisonburg, I don’t know, maybe you remember before the [unintelligible] have the terminal here in Harrisonburg, now no. Before right, transportation [unintelligible] pass right, the boleto (ticket), here in Harrisonburg transportation.

MEGAN

Por que Harrisburg? Conoce alguien o hay trabajar, de Phoenix Arizona (Why Harrisonburg? Did you know someone or was there work? From Phoenix Arizona…), so why, how did you end up in Harrisonburg?

CARLOS

Harrisonburg, my decision de (of) transportation de (of) Harrisonburg I have a friend de (from) my father, right. There more opportunity Harrisonburg to work, right. This area, the big city is a small city, right. It’s less control the people. More work, no have distraction, no have example, casinos, no have party, no have the different situation, bar, the other big city, right. I look in the city in the first day and I say, oh I like it, the city. Its [unintelligible] problem, have work, right, y (and) I like it, the city. The other situation is I like it okay the city, its similar el Salvador right, it’s similar mountain and the rural country, it’s similar right. Only no similar is the weather (laughter).

MEGAN

So, you’ve been in Harrisonburg since 1999?

CARLOS

Yea, 1999 and 2000 we came here in the United States and we stay here, October de (of) 1999, pero (but), I repeat, de (from) 1999 a (to) 2001 the position is illegal, right. De (as of) 2001, I had the TPS right. The problem is, example, other interview they say, hey, Carlos how many time you live here in the United States. I live here 17 year in legal position with TPS. In the really, I here 19 years, right. In legal position I here 17 years. I don’t know you trying to take it, you trying to take it in 2001, you trying to take it in 1999, I don’t know.

CORTNI

How when you first came to Harrisonburg, how do you think the city kind of like received you, and has that like changed since you lived here a lot more years now?

MEGAN

¿Cómo siente recibido para la comunidad de 1999 o ahora? (How did you feel received by the community in 1999 or now?)

CARLOS

Oh okay, this city is the special city, right. I like it. It’s marvelous city, the people is marvelous people and the first day, the first year here in the United States, I no have American friends, right. Now, I have found the different [unintelligible] the benefits of community I’m talking of all the people American. Example, in [unintelligible] fathers and school de (of) my daughter and it’s [unintelligible] elementary school. It’s the first Hispanic group, it’s the first dancing group, it’s [unintelligible] right. For me, it’s marvelous right. Now have example, the TPS and have the national TPS [unintelligible] right. It’s, this state in my life is beautiful, I’m talking to other people. I have the real situation, the immigrants and the American people. Example, this interview is the [unintelligible] for you and for you and for me, right, why? You say, hey, I listen and then you [unintelligible] to these people, right. He is criminal he is [unintelligible] only bad situation. In the real, anyway, any group have bad people y good people. And the people in Harrisonburg like it, right. It’s the people muy carinoso (very caring), and the people muy (very) [unintelligible], amigos (friends), friendly city. In this area right, yea I like it.

MEGAN

What was the Hispanic community like in Harrisonburg like in 1999? La comunidad hispánico en (the community in) Harrisonburg in 1999 versus now.

CARLOS

Oh, it’s very, very big change. I remember here in Harrisonburg only have two market Hispanic, tiendas hispaña (Hispanic stores), only two. One [unintelligible] in the 11 route [unintelligible] y (and) the other is near the 11 route [unintelligible] y (and) only two market Hispanic. Now, maybe ten or fifteen and Harrisonburg market only the food mart, example, the food mart is for sell the eating product Hispanic. Before, nothing was out. Others market I remember any time buyer [unintelligible] Hispanic say chino. And then…

MEGAN

Oriental Café

CARLOS

Yea, Oriental Cafe. You see the market is very small, in this area you buy example cookie del Salvador and candy del Salvador, coffee del Salvador, different product del Salvador right. Other big change example, the people, they work in different business. Example, restaurant and example gas station and example and cleaning, medical cleaning. Before it’s not like nothing. And now you, I remember example, this is the eating and golden corral. No see people Hispanic, and now all people is Hispanic. Example you visit the [unintelligible] in the night all people is Hispanic. I don’t know maybe the people Hispanic is more in this time pero (but) this situation is [unintelligible] and the economy de Harrisonburg, right. I remember, before have only Walmart, y (and) the Walmart in the situation and now the target, right. But now have 3 Walmart, have one Aldi, have the target have the food lion, have the I don’t know the … here pero (but) the business is more big, more big, more big. Example I remember the street the Linda lane, the finish here y (and) now continue. Y (and) the [unintelligible] at school and this area, before is not only [unintelligible] it’s a good economy de this country, de (of) this city. The problem is now example, in this situation de (of) immigration the people have more fears. No example, the Hispanic people like a change occur every year right. I not happy change occur, why. Okay here maybe one year in the United States, the politic de (of) immigration and… Example [unintelligible] I no have inversion, why? Okay no have [unintelligible] one year living here or no living here. No sé (I don’t know), this problematic is no good but economy de (of) Harrisonburg, right. Wherever you looking oh, the whole [unintelligible] right. Example, I like the change the new [unintelligible]. At first right, maybe I [unintelligible] and you cooking and one year no here. Pero (but), here in Harrisonburg I repeat, the beautiful, the beautiful city and had opportunity the people they like it the work, right. The people no like the work, maybe no live in here in Harrisonburg. I look in maybe in the downtown and the afternoon, the people on the stop, the people on the poster “I am hungry,” “I am homeless.” Y (and) here, all the sites they say that they need people. One thousand [unintelligible] in six month, what? In Harrisonburg have people, Hispanic people. They like it the work, the problem is, no have legal paper, right. And the first days in my company, all the people is Hispanic people, they no have paper, only paper the people they have is the TPS. Y (and), down, down, down, quit, quit, quit, quit in the new people no like the work. Maybe people the other country, or maybe people the United States, porque (because) I’m sorry pero (but) the people the United States, I don’t know maybe the people the problem is [unintelligible] they say I American y (and) they won’t like it no work, no like it no work. No, your decision. Example for professional right, the student they say work no like it, the position I like. Pero (but) had the option cause you a student. You no student, no have nothing position. You say I no understand the people I hungry maybe the exit the route 11 the DMV, maybe in the downtown, maybe here. [unintelligible] Its inside here maybe VVEC o (or) [unintelligible] $500, $1000, or the bond was the had the application the work y (and) these people [unintelligible] y (and) maybe these people is young people, you no understand. I look in maybe Walmart, two people, two men and the one dog. It’s like, oh my god. What happened, this is America, really? What? Is America now is very crazy right, okay, okay, okay. I no understand the situation y (and) these people they say, no Hispanic people lost my work. No, I no lost my work, I work I work I work. Nothing in this is easy or need pay. Example I pay my tax, I pay my, example my daughter born in America. My daughter no have Medicaid, my daughter I have my insurance. Y (and) what happened people say, ah no, these people they [unintelligible] they pay the electric bill, they pay the water bill, they pay the taxes, they pay the Medicaid, [unintelligible] no pay nothing but I need the water.

MEGAN

So, you work in poultry, right?

CARLOS

Poultry right poultry

MEGAN

Did you get into poultry from what your dad sent you to get to America?

CARLOS

Mhm, yea

MEGAN

So you’ve been working in poultry in Harrisonburg since 1999?

CARLOS

Yea, Harrisonburg

MEGAN

What’s the industry like?

CARLOS

What like the poultry?

MEGAN

Yea, como la industria de poultry? (What is the poultry industry like)

CARLOS

Como es? (How is it?) Is very, no easy. Its very hard, maybe you look at my finger, right. My finger had the maybe … right, I had to pay … example you look. Maybe I work every time 15 grades every time, the problem, the beef maybe forty grades anytime very cold. I no had the more option, example in this kind of weather, in the snow in the morning, for me is no good. Why, okay I need maybe levantarme (wake up), wake up, more early, why because

MEGAN

Mas temprano (earlier)

CARLOS

I need [unintelligible] to clean the car and maybe looking oh my god, good or no good driver. The snow in the morning, early, for me, it’s no good. Why. Okay. I need maybe the [unintelligible]. Wake-up more early. Why.

MEGAN:

(Spanish)

CARLOS:

[unintelligible]  need to clean the car, maybe looking. Oh my God, it’s good, I’m a good driver.

Laughs

CARLOS:

it’s very, [unintelligible]  driving in the snow, in the morning, it is slow right. I had example no have time, example I need to go in the bathroom, el bano, say hey buddy you taking my position? No, I need [unintelligible]  maybe one people, no, no, no, not in position, [unintelligible] , you say hey please I need break okay five minutes or two minutes. In town minutes to go to the bathroom. I said pee pee and come back. Right. [unintelligible]  maybe the position the [unintelligible] I don’t know may other positions opposite. They take McDonalds, take the coffee, very different. Why. Example, I used at work every time, you use the book, maybe eight or nine [unintelligible]  home, he say hey [unintelligible] my foot very water, no it’s not water it’s (Spanish) I don’t know english.

MEGAN:

Um like dirty? Or.

CARLOS:

Yeah (Spanish) say oh my God. it’s very hard, very hard. No more options for me. right. maybe option for me, example, my daughter have a better position for me my future. I need work for my daughter. have future more better. example my daughter, she have teacher maybe [unintelligible]  

CORTNI:

Do you have any connections, like to El Salvador? Do you go back there? or talk to people that are still there?

MEGAN:

Al visitar El Salvador o tiene a conexiones en El Salvador?

CARLOS:

Oh, Okay. El Salvador. I had the TPS. Temporary [unintelligible] . You are looking in the finish letter. Not valid for reentry to USA. Right. The homeland security had one option to travel out of my country. Why this option. The option is they [unintelligible]  

MEGAN:

parole

CARLOS:

This parole, I need pay this application maybe, i don’t know maybe four hundred dollar for one year, one year. I need take my fingerprints. I need take my picture. I need to recheck my record. Is there no problem, sign my parole for one year. In one year, no use the parole, no refund the money, no nothing. Had this option to travel to El Salvador, the problem is this parole and the [unintelligible]  had the different [unintelligible]

MEGAN:

Okay

CARLOS:

he say, you this parole no has [unintelligible]  you reenter the United States depending on the officer control the border.

MEGAN:

Okay

CARLOS:

Right. The officer control the border this day no eating or last night maybe the wife (Spanish) is angry, he say oh you no enter the United States. You come back, you can’t. You see the officer he say happy, say oh it’s okay. I like you face, come into the United States alright. I visit my country, last year.

MEGAN:

Last Year?

CARLOS:

Yeah, last year. For one month. Had maybe 18 year, no 17 year no visit to my country. Very very different. Example the children no is man, professor, maybe my family my [unintelligible]  my uncle, my all very different. You look into the street [unintelligible] why. it’s very different. The situation in El Salvador now is different, it’s very dangerous in different areas. not all areas, different areas, alright. [unintelligible]  maybe the [unintelligible] maybe the area of the street. Maybe you look in the, maybe you look in one main, the entrance to one street, you talk to the [unintelligible] said hey these people no live here, you check it out. theres maybe two people, he say hey where do you live. no I live with example my friend live maybe in this house, maybe die or maybe the money. Why this situation. And they call on my friend and say I visit tomorrow, alright. I sit in the entrance they [unintelligible]  no problem he say oh is he your friend, okay go in the country, very very all the situation is the young, the teen year and they exit the school, they say to sell the drug, or they say hey you have part of the gang. I don’t like this, you have part of the gang, no, you no part of the gang? you die or you die for your sister or you die for your mother, or you die for your father. They say okay this part is very very difficult now in my country. maybe you look and you watching tv the caravan of people in central America. These people no have more option. no have no option. and anyway these people have bad people and good people. pero people and the children [unintelligible]  example the old people no have no option right. United States the problem is no have the politic (do not understand) for good. maybe in my country, after the war I need more [unintelligible] in my country. Example, I, he say hey Carlos, you like it work in the United States is small. yes. okay. this is the visa, you work 6 months. in 6 months you come back and all the 6 months you work in the United States, in 6 months you come back. right they say my paycheck no here in the United States, my paycheck, the money in El Salvador. Work in the United States how the economy the United States [unintelligible] the economy of my country, they don’t have this option. Example he say no can the people necessary to travel to the United States [unintelligible]  no have this option. No have, why. Example the administration Obama had the option the people example the children the TPS have the go here, the new administration down, quick, this option. the people don’t have no option. right the United States is the father that all countries America is the big brother they call come to America. These people. example, I working here in America, its [unintelligible] . no [unintelligible] no robbery, and the economy of America. I [unintelligible] economy of America. Right. Example, now I need change my car. I had big credit and good credit. maybe see in Toyota, Honda, hey Mr. Carlos, hey welcome, what do you need. Okay i need this car [unintelligible] they say okay no problem. How money you want down [unintelligible]  down pay. Um maybe 500 dollar. Okay, no problem. And I own, and this day. Carlos have new car. no problem for have good record. The dealer, the restaurant they all tell the business no look in the people, oh no these people is immigrant, no, they look at the money. Right. In this situation not understand this president. Example you say hey, i don’t know maybe you think in the food, the hispanic food, [unintelligible] tacos, you like it , the food. they say oh my goodness, the food is very, very delicious, then American food.

Laughter

CARLOS:

[unintelligible]  They say hey this food is cooking the immigrant people, I don’t care, really like it. Right you like it. you like the food. you like my work. you like my song. now you look in the song Enrique Iglesias, Shakira, Talia, the different song, in english, in spanish, Pitbull, right. You listen to his music. This music of the immigrant. I don’t care, I like it. The problem is in America is made to immigrants, why the different, the different is maybe your beautiful, you beautiful. [unintelligible]  You say, example, your family, why is your grand grand father, what countries, Germany, Poland, Austria. Maybe you visited the college you say the question why is the country that you big big father. Oh my big big father is Poland, my big big father is Norway, my big big father is Germany. Oh my God nothing is America. Yeah it it is real. The people not understood these people not have the example my friend Michael [unintelligible] , the teacher in the Mennonite university he say Carlos you have more American then I, why decent is Germany, you is America [unintelligible]  say why the different the immigrant. The first immigrant in United States traveled in the boat, the big boat, way entrance in New York in the island Coney island in New York and the file, what your name called, okay now United States citizen, United States citizen. Why okay this time they needed people in United States, no have people in United States. Need more people, the people is the [unintelligible] the economy. The whole country. Right. the people don’t understand the situation, the last year 22 thousand people (spanish) in the city de Eastern [unintelligible] .

MEGAN:

Eastern Europe

CARLOS:

(spanish) 22 (spanish) right. El Salvador, Honduras, caravan 3 or 2 thousand people in the [unintelligible] . have 50 thousand solider on the border. these people he say I hope the United States, the United States is the big brother. The problem is the United States no help these people no help my country, and the time the war. The United States send my country 2 million dollar, why can this time, the cold war [unintelligible] , why Nicaragua is the friend the Union Soviet. Nicaragua help the area El Salvador. He say this time Ronald Regan, they send money El Salvador, why because El Salvador de Korea de taken the problem de country South America, take the problem the Union Soviet [unintelligible]  guns, [unintelligible] , fire, [unintelligible] , the war, they say Ronald Reagan maybe have Joe Bush father he say hey 2 million dollar in 10 years I no have solution. I need solution the dialog in the (do not understand) the conflict, nothing win nothing lost. Okay. The [unintelligible] El Salvador, had [unintelligible] .

MEGAN:

Peace treaty

CARLOS:

Alright. Okay. Very Good. Peace. Love and Peace in El Salvador no problem. United States [unintelligible]  other country [unintelligible] more money in El Salvador economy, [unintelligible] no nothing. My daughter. [unintelligible]  It’s a big problem in my country, you know in El Salvador, Honduras, Guatemala, Nicaragua, alright. Example, Guatemala no have TPS. Only Honduras, Nicaragua, El Salvador. Guatemala no have TPS. maybe you watch the news, I don’t know this year or last year, the volcano (spanish) people dying, maybe, I don’t know how the day maybe ten thousand people die, what happened to TPS, no TPS. Why. I don’t care, Guatemala is (not important) to the United States. Right. El Salvador now is the big problem, no have [unintelligible] . the people need immigrants. Okay Immigrant is the life, the universal life, example you say momma, papa I no like Harrisonburg, I immigrant say Costa Rica, or immigrant other country. Why, yeah it is my decision, okay. You immigrant, okay, you immigrant, your decision. No like it. Oh my goodness, United State very cold, maybe 10, 5, degrees. Oh my God. Right. No have more option. Say this two years old i visit a class, in elementary school, english class, have group people different country. The teacher had the question, how many time you have other partner, student for me. he say how many time you live here in the United State have 15 year [unintelligible]  he say 15 years, you no speak nothing english. Hey say hey I’m sorry I have a question for you, you work? no, I no work, I cooking, I [unintelligible] my children, I clean my home, okay. You have resident? yeah I have resident. In 6 months had my resident okay. Here have 15 year living here in the United States you no have resident. Why. I don’t know its a big question for the government. These people, hispanic people, no here in United States as student here in the United States work, Why. For my children, my children need eating. You maybe don’t have document, and me take it anyway position, maybe to clean the bathroom and to clean the i don’t know. The different paper, no I don’t clean the bathroom maybe work in the station in the restaurant, I don’t know may they say this [unintelligible] why the situation, real situation, the immigrant example in my country El Salvador, right. No work, travel here the United State, they like it, have more option, no more option, the option have the rich people, example the rich people in my country no study in the United States, study in France, Germany, England, United States, no. You like it United States. You look to maybe visit other country in Europe, maybe Germany or other country, it’s very different right. you look at example the street, example the interstate 81, only two lanes. You looking two lanes, one trailer here, one trailer there. Oh my God, right. Its America, in 18 years living here in Virginia, only two lanes. I look example on internet, example in (Holland) the street is plastic, [unintelligible]  no more gas car, the electric car. Why. What happened in the United States. Is the immigrant (Spanish), no the (Spanish). You and You, the future of this country, my daughter the future of this country, the women the future of this country. you know the movement MeTo, right. the MeTo, I like this movement, I like it. United State is necessary the women take it, the real position. The men is no good, the women. Example in the last election, I cried Hillary Clinton no win. What happened. Hillary Clinton had big opportunity and no win, I don’t know.

MEGAN:

Politics

CARLOS:

Politics, right, politics. example, in the JMU maybe no have the real idea the [unintelligible] . I like it the foreign the different, the interview, all people have [unintelligible] . example the country, the midwest have big problem in the war, why. in example my friend de Iraq say hey I have a question for you all right, you say Sudan Husain is a good president or a bad president, no he a good president, they pay [unintelligible]  300 hundred dollar for the people only work 60 year [unintelligible] the pension. right. the gasoline maybe 15 cents a gallon, why. you worry Sudan Husain is the bad people, the [unintelligible] people, no. This the good people. The dying the Sudan Husain taken the power over people now Iraq is down. Other problem is Libya, [unintelligible] in this control Libya. I say I don’t know if this war is very crazy, no, understand. Example my daughter last night she cry, say pap no win in Virginia.

MEGAN:

the election

CARLOS:

[unintelligible]  no hija, no. is Jennifer Lewis is only one represent. This morning the congress come to the (democrats) [unintelligible] . I don’t know. Why do you think?

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Mariana Lorenzana

Interview with Mariana Lorenzana

by Anna Clark and Evan Finley

Methodology
After a few emails back and forth, we finally met Mariana Lorenzana in her second grade classroom at Spotswood Elementary school right here in Harrisonburg, VA. She greeted us with a big smile and quickly admitted that she was a little nervous about the interview. We ensured her that we are also nervous, but there was nothing to be worried about. We sat down at a child sized desk and chairs, and began the interview after checking the recording device and signing the consent forms for the project. We started out with basic background questions. Looking back at our experiences it would have been nice to know a little bit about our subject in order to better customize our questions. Mariana was very excited to have the opportunity to share her story, but her nerves might have rushed her a bit and she skipped a lot of details at the beginning of the interview, so we had to make sure to come back to certain parts of her story to learn more about the timeline of her events.

Migration and Integration
Mariana was born in Tegucigalpa, Honduras. When describing her childhood in Honduras, she says it was “peaceful at that time.” She eludes to some violence within the public schools, but said it was better when she was growing up than it is now. Mariana first came to the US after graduating High School in Honduras. Through her church pastor’s connections, she was given the opportunity to participate in a program to learn English in Seattle, Washington. If she could pass all her English exams during the program, she could stay in the US longer and go to college there. Mariana said she didn’t plan on staying in the US for a long time and her motivation was her education, because she wanted to be a teacher. After a lot of hard work, Mariana passed all of her tests and was able to stay in Seattle and finish college there. She said this experience was a “dream come true.”
“I didn’t see that much of the city [Seattle] because I was always studying because I knew they just gave me six months to study to take the test and be able to go to college if I didn’t pass the test I was when I sent back home and I really wanted to go to school because what you guys have here or what we have that freedom and openings and all the chances, it’s not like that back in Latin American. You really have to work hard and it’s expensive. Even though universities here are so expensive, now that I have one [child] in college, it’s like, Ooh, but the opportunities that you have, it’s just there. So we, this people always ask us with my husband, how can you continue studying? I say because there is a chance to study. My husband just graduated with a doctorate in ministry and people say, why do you keep studying? Because there is a chance for us to study. If we were back home, we wouldn’t have that.”

After college, Mariana returned to Honduras to become a teacher at a bilingual school. After she got married, he husband was invited to come to the US by the Mennonite Church to work with the Hispanic community in New Orleans. At the time, they planned to be in the states for three to four years. She said she didn’t particularly enjoy her time in New Orleans, as they were only there temporarily, she couldn’t drive or work, so she just tried to enjoy her time working with the Church’s youth group. Eventually they were invited to become permanent residents through the Gulf States Mennonite Conference. Even though they only planned to be in the US temporarily, once they got their permanent residency status, they became more settled in the states and had kids. Mariana was worried that if they went back to Honduras, their kids would lose some of the advantages they have in the US such as educational opportunities and medical coverage for her adopted son.
After a few years in New Orleans, her husband was invited to move to El Paso, Texas and open a Mennonite Church there. “We fell in love with the place,” she said, “We really enjoyed it because we were able to go to Mexico and get some of the food, the spicy food and beans and the cheese and you know, at that time we just drove by and went to those expensive restaurants and they were not that expensive because we were paying in dollars and just the whole culture. It was a nice, nice place.” After being in El Paso for a few years, Mariana said that she and her husband began to feel more homesick and that it was harder to travel to Honduras from Texas, so when the opportunity arose for them to go Miami, Fl, they decided to move.
“It was more like being in Latin America,” she said. While her family was living in Miami, she started to work in a bilingual school. However, she and her husband felt that the Miami area was to “hectic” and unsafe, and her husband wanted to pursue another degree, that is when they found EMU and decided to move to Harrisonburg.

Harrisonburg
Mariana Lorenzana lives in Harrisonburg and is a teacher at Spotswood Elementary. After living in Louisiana, Texas, and Florida, she and her husband made Harrisonburg their home in 2004. Mariana Lorenzana has feels that Harrisonburg is by far the best place she has lived in the U.S. She said that once they moved here with her two children, they fell in love with the community, and that her kids feel that this is home for them. One of the most important factors for her about Harrisonburg bang the best place to live is that it is very safe. Compared to where they had lived before, Harrisonburg was by far the safest. She felt comfortable allowing her kids to play outside knowing they would be safe.
She also said that Harrisonburg was “a welcoming place.” Mariana Lorenzana was very connected with the EMU community. She talked about how she and her kids would walk around the campus and felt a real sense of community there. We asked Mariana if there were many other Hondurans in Harrisonburg when they first came and she said, “I think I didn’t know them because I was so involved in the EMU community, so I was not involved that much with them.” The Mennonite church clearly had the most influence over Mariana and her family’s experience in coming to the US and integrating here. In his article, “The Social Organization of Migration,” Massey talks about how voluntary organizations help facilitate migration, and this is true in the case of Mariana’s story. Since they have been here for so long, she and her husband, have branched out from the church and have become more integrated, but their faith is still an important factor that shapes their experience here in the US. “Now it’s easy, so much easier just to connect with other Hispanics because of the parents and at that time, not that much. We were new in the area.” She also had this to say about the EMU community: “EMU plays a big role because both of us graduated from there. So EMU has a special, you know, part in our heart and probably, you know, the connection.” This shows that all immigrant stories are different. Mariana Lorenzana didn’t know anyone when they came to the Harrisonburg area, but they soon found a community that was welcoming and safe.

Membership
When asked about the decision to naturalize, Mariana Lorenzana’s said the decision came quite easy. She made the decision because her residency was going to expire. They had always postponed the step of becoming a citizen because it was expensive. She said that they never really had the money to change their immigration status, but that they basically had no choice. They either would become citizens or leave the states. This made the decision quite easy. She then took us through the process of becoming a citizen.
She made the decision around 10 years ago and said that she took a class to prepare. She also bought a book and studied on her own, going through the questions in preparation. Some of the questions she was asked was about politics and about who her Representative and Senators are, and jokingly told us not to ask her who they are as she can’t remember. She also said that she was very nervous for the interview and that you need to be prepared and professional. She also thought that the people who interviewed her were very nice. The interview consisted of five questions, and if those five questions go well then that’s it, you pass the test.
She said she had one regret about the whole process. The regret she had was that she couldn’t keep her maiden name or her own last name. They told her that she could only have one last name and not a hyphenated last name. She regretted not fighting for it. But, like she said after this, it brings to attention how much you don’t know when going through the process of becoming a citizen. She felt that she had no choice but to listen to the people helping her with the process. It does seem strange that they wouldn’t let her have two last names but she didn’t want to cause any problems so she decided not to fight it. After the interview, the process continues. This consisted of getting fingerprints, going to the doctors, and conducting a background check. Overall, she said that the process was easy, but a long process, which was around a year.
Next, we wanted to get a sense of how much she goes back to Honduras and if she misses anything about Honduras. Since coming to the United States, she has gone back to Honduras four or five times. At first, she would go back to visit her parents and other family member. But since becoming an American citizen, she was able to request her parents to come live in the U.S. she said that this has made things easier, and has caused her not to want to go back to Honduras. She still has siblings in Honduras, but she doesn’t feel the impulse or need to go back to Honduras, because she has her parents here now. Massey talks about the importance of Kinship a social base of network migration and Mariana bringing her parents here is a good example of this. Massey discusses how family members are our closest ties and that is why it is one of the most popular network that fuels migration.
The last question we had for Mariana Lorenzana was if she feels American or more Honduran. She thought this was a good question, and we could tell it really made her think deeply. First, she jokingly said that her husband thinks she can be too American sometimes. But her answer was interesting. She said that she feels like both. Sometimes she feels very Honduran but other time she realizes that she has changed a lot since coming to the United States. She does feel that she has embraced American culture but that she has also brought her heritage with her. An example of this is when she spoke about her daughter coming home from college on break. She said that all her daughter wanted after coming home from college was rice and beans. This resonated with us because it shows that she has brought her heritage into the house and embraces it too. Mrs. Lorenzana said she felt a lot of joy when her daughter asked for rice and beans, because it means that she embraces her heritage and feels it’s a piece of who she is as well. This speaks to the experience of raising children as an immigrant, as well how the second generation creates their own identity, as discussed in the article “Becoming Ethnic or Becoming American,” by Min Zhou and Jennifer Lee. They point out the struggle that the second generation and their parents go through where they don’t want to lose their heritage, but feel pressure to be only one or the other (Honduran or American). However, many feel they connect to both as Mariana and her daughter feel.

Conclusion
Since Mariana Lorenzana has been here since 2004, we were curious to know how she saw Harrisonburg change over the years. She said that a lot had changed. There are more roads and streets. She also said that a lot more immigrants have come to the Harrisonburg area since she first arrived. She has seen more immigrants from not just Latin America but also Asia and the Middle East. She also said that there are more stores, where she can get the food she craves, and by this I think she means more stores that have Hispanic food. She appreciated that immigrants are bringing their heritage to Harrisonburg. She appreciates this because she tries to the same in her own house. Another change that she was excited about was that Harrisonburg schools have a bilingual program. She said, “kids are learning English and Spanish at the same time and I think that’s a plus that brings a lot to the community and it’s not that the Hispanic or taken over, it’s just we’re teaching the community to be open to new cultures, to new languages.” She was proud of this because she was one of the founders of the program when it was only in one school. Now the program is in every school in Harrisonburg, except for one. This goes to show how much Harrisonburg has changed and embraced the immigrant community.
Harrisonburg offered a welcoming, safe home for Mariana and her family and she has appreciated calling Harrisonburg her home. We share that same appreciation for Harrisonburg and how it has changed and how it has offered for us as a great place to get our education. We also truly appreciate the opportunity to listen to Mariana Lorenzana’s story and get to know her. It has shown us that immigration stories are different and listening to these stories helps us appreciate being American. The United States provides many immigrants with the opportunity of education, work, and safety and it was very humbling to listen to someone who can give us a first-hand view of an immigrant experience.

Anna : So we’ll start with um, when, and where were you born?
Mrs. Lorenzana: Date and years. I was born in Tegucigalpa, Honduras. Did you say date?
Anna : You don’t have to…
Mrs. Lorenzana: Yeah, I was born in Tegucigalpa, Honduras.
Anna : Okay, and what was it like growing up?
Mrs. Lorenzana: I think it was kind of peaceful at that time and I remember taking public transportation, going to school and now if we do that it’s kind of dangerous, but it was, you know, free. And the only thing I regret is girls could not play soccer and I was a pretty fan of soccer and I couldn’t play because girls were not allowed during that time. Now it’s fine. Um, so people decided either you go to a public school, public school or not like this, like the ones in the state. Sometimes kind of hard, you know, because everybody goes there and sometimes can be lots of violence and my parents will not accept that. So. So it was peaceful and not the way it is now.
Anna : Um, when did you first come to the US?
Mrs. Lorenzana: My very first time was just right after high school, uh, I came to learn English and I have the chance to go to college. So they said you take this course and then you take a proficiency test and if you pass it then you can enter college. So for me that was my dream coming true because I always wanted to be a teacher and I had the chance of coming in and becoming one. So I did that. So I was able to go to college, graduated and then I went back home. That was the first time.
Anna : So you were here from about 18, 17, something like that?
Mrs. Lorenzana: Yeah. And for like four or five years or five years.
Anna : Nice, and was your main motivation for coming to learn English education?
Mrs. Lorenzana: Yeah, basically I wanted to learn English and I wanted it to be a teacher.
Anna : So, um, what happened next when you went back?
Mrs. Lorenzana: Then? I went back home and I got a job as a teacher at a bilingual school and I was happy. We got married and then we were invited by the Mennonite church to come and work with the Hispanic community. My husband is a minister, so it was a chance for us to plan churches and just basically to work with the Hispanic community. So we came up, basically it was, we thought maybe only three years we’d been 25 now after we get the kids. And so.
Anna : How old were you then when he came back to the US for the second time?
Mrs. Lorenzana: I came back, got married when I was 30, 31 I think.
Anna : OK Yeah.
Mrs. Lorenzana: Yeah. So I was an adult.
Anna : Um, so when you came back here, and your husband was preaching or?
Mrs. Lorenzana: We, we started as a youth pastor. See in the Hispanic churches is not as um, they don’t have that many people working full time. So he was the young, the young pastor and he functioned as an assistant pastor to this moment.
Anna : What were you doing during that time?
Mrs. Lorenzana: Just helping him because we didn’t have our permanent residency. We were just in the process of getting one, so I couldn’t work. I couldn’t drive. He had a driver’s license because he went to school, were in that area where we used to live that was in New Orleans, so I couldn’t drive, I couldn’t work. So I waited until I was enjoying just working with the kids and, and a church.
Anna: So at what point did you decide to become a permanent resident?
Mrs. Lorenzana: Well, we were, uh, we were invited, as I say, we were invited by the Gulf States Mennonite conference, something like that to be, I think it was a religious visa and then we were asked, would you like a permanent visa. We didn’t understand exactly what we’re saying and say, yeah. So we got the visa and, but the idea was to be here for three years. But then kids came along and our oldest son, he got asthma. So medical expenses were really high, almost $400 per month. And since he was adopted, the government paid for that. So we thought, what can we offer him? I mean going back home, we couldn’t afford it. Yeah, you know, his for his health and then we thought about education for them and how much we had the chance to have an education and we want to offer that to our children. So that’s how make us decide. Let’s go for the permanent resident.
Anna : So was that in the Harrisonburg area?
Mrs. Lorenzana: No no, that was Harrisonburg is our fourth place that we live and the longest.
Anna : So kind of take me through that journey.
Mrs. Lorenzana: We started, we came to New Orleans, we were there for I think three or four years and I was not working. We were just, I was helping my husband at church and just getting around and it’s not the same like I went to school in the north, all of north and, and then um, he was invited to open the church in El Paso, Texas. So we went to visit and we fell in love with the place. It was in the on the border with Mexico and we could go to Mexico if we wanted just to visit. So we moved there and that’s where we have our kids in El Paso. Um, and then we decided we were beginning, we were starting to get homesick and it was kind of far away traveling to Honduras from El Paso and they were not that many Hondurans there and just, we just began getting homesick and the kids now that we had the kids, we wanted them to be closer to home so he had an opening, there was an opening in Miami, so we went there and it was more like being in Latin America. However, I didn’t like the area because it’s too hectic, but I began teaching again in a bilingual school, so I really loved it, but I didn’t like the area and my husband always wanted to, uh, he always wanted to get a higher education. So he came to visit EMU and there was a chance for him to get his master’s degree. So we said why not? So let’s move. So we came with our two kids and we fell in love with the area and we’ve been here ever since. And for our children, this is home, Harrisonburg. It was a nice move.
Anna : How did you feel you were accepted here in Harrisonburg compared to other places and was there a community of people from Honduras here at all?
Mrs. Lorenzana: At first, not really. Not that many Hispanics that we met and we were not connected with any Hispanic churches because my husband was going into the seminary so it was mostly his classmates and going to church. And then I began working. I was working in the county my first two years. It was hard because I feel like I was not being accepted that well just because I was Hispanic. I even have comments of people saying, oh, but how come you, can you be a teacher when you were Hispanic? And I was like, why not? And people assume that my husband was an American because he was getting his master’s degree and I say how come a Hispanic can’t do that? So those two years were kind of hard trying to figure out because I never experienced that and after awhile you learn to deal with that. Then I got a job with Harrisonburg city school and I feel like this is where I belong because I was able to give back something to the community. Then I met others like me and I’ve never felt that discrimination from the administrators or the staff. Nothing. It’s like it’s me. Whether I have an accent, whether I looked different it is just me. One of the other teachers.
Anna: And, what year was it that you got to the Harrisonburg area?
Mrs. Lorenzana: We came 2004.
Anna : Okay, great. And how was it raising kids in this area?
Mrs. Lorenzana: Well, I will say Harrisonburg. Harrisonburg is total different than other places. We came from Miami and even though there were lots of Hispanics in the area, at some point it was not that safe. Having kids outside here. It’s such a great community. We live in the park view area. So for us having the kids outside playing on their own, riding their bikes, that was wonderful. That was great. It was, we felt like it was a safe place and a welcoming place and we never told the kids that, oh, you’re Hispanic, but we never mentioned that word because we didn’t want to feel them different than anybody else. And even though we made the rule at home only in Spanish, not English, they never questioned why. I mean, for them it was just natural.
Anna : Were there any norms that you saw in the U.S. that it took time to get used to or that you found kind of weird?
Mrs. Lorenzana: Um, the individualistic part sometime, even now it’s hard because we’re in a collectivism community. Everybody’s into everybody’s business. I’m probably that part in. It was interesting seeing how people treat us and I talk about the plural because I’m including my husband. We noticed when people knew we had some kind of education, people started treating us differently and it was that, wow, that’s as soon as we mentioned, Oh, you know, I’m a school teacher. Oh, okay. Oh, there were a couple of people at the beginning thinking, oh, so you were an assistant assuming that just because I was Hispanic, I couldn’t have. So that part. I remember one time my husband was mowing when the lawn and one of his coworkers drove by us, oh, so this is, you have a part time job. And I said, no, this is my house, this is where I live, just because he looks Hispanic. So that was kind of different and trying to learn to deal with that and, and helping our children to learn that they don’t have to react when people treat them differently. Um, Harrisonburg’s a nice place to be. It is, its a, it’s a great community and, but that was something we got to our attention why people treat us different when they know the education that we have.
Anna : Um, have you been back to Honduras? How many times?
Mrs. Lorenzana: Since I came to Harrisonburg?
Anna : Or I guess since the US.
Mrs. Lorenzana: Since the U.S. Not that many. Probably last time I was home was last year and after that it took me almost 10 years. So probably four or five the most that had been home.
Anna : And was it just to visit family and everything?
Mrs. Lorenzana: Yeah, just a family. At first I wanted to go home because my parents lived there so I wanted mostly for my parents even though I got siblings back there, but then when we became Americans citizens, then I was able to request my parents so they came and lived with me and so that made it easier, not so urgent to go back home because I had my parents with me.
Anna : So when did you make the decision to naturalize?
Mrs. Lorenzana: Oh, our residency was going to expire. So basically that because it was pretty expensive, just changing the status. So we never, we always postpone it because we never had the money basically. So it was either becoming an American citizen or keeping keep it right in and say, you know, what, let’s go for the citizenship. And we did it and I’m glad we did. Especially now with this environment. Yeah, it’s pretty hard.
Anna : Uh, so what was that process like?
Mrs. Lorenzana: Ah, we, let me see if I remember of 10 years. You have to take a class and, and they asked me some questions. I think I, I bought a book and I studied on my own, the questions and just prepare for that. Then we had an interview separate, you know, my husband went side and me and you have to be ready, you know, they asked you about politics and they ask you about who are your Senators, your Congress. So I have to learn that. Don’t ask me now who they are because I can’t, I don’t remember and, but I knew, you know, the basic history, so that was not that bad, but it’s always so tension, know, so nervous going in and, to have that interview. However, I felt like they were really nice people. Very nice. In our interview, the only thing I regretted is I wanted to use my maiden name and they didn’t allow me to do that. They say no, that’s the last name. You cannot do that. And of course you know, you’re getting into the process. I didn’t feel free to fight for it because it’s like, okay, then they’re not going to give me my citizenship because I wanted to keep my own last name. And they say, no, you use only one last name, your name and last name. So, yeah, now it’s like, how come I didn’t fight for it? I mean now that I know, but during that process you don’t have so much of a choice. It’s like, okay, whatever you say, I’m going to do it because I’m in this process. Probably the, the people that helped me were being like that. But the interview, it wasn’t that bad. It was only five questions. If you pass the five questions, that’s it. And then you know, all the process, the fingerprint and going to the doctor and background check and everything. So it was a long process. I think now it’s harder. I think that’s what I heard and it was expensive. I can’t remember how much but almost a thousand dollars probably for each one of us.
Anna : How long did that process take from start to finish?
Mrs. Lorenzana: Probably no more than a year. No more than a year I think.
Anna: And how old were you then? What year was it?
Mrs. Lorenzana: Uh, I was in my forties.
Anna : Um, Evan?
Evan : Um so you first came to the, to the New Orleans area?
Mrs. Lorenzana: My very first time, no.
Evan : When you went, where did you go to school?
Mrs. Lorenzana: Seattle, Washington.
Evan : Nice, Seattle’s cool.
Mrs. Lorenzana: Yeah.
Anna : Um, how did you get the opportunity to study in the US? How did you find out about that?
Mrs. Lorenzana: Through my pastor. The church was a church connecting.
Anna : Um, I guess, what do you miss about Honduras the most?
Mrs. Lorenzana: What I miss? Know, it’s kind of hard because for me, if I have my family with me, I don’t miss anything. But what I miss about Honduras is that friendship for example, this time of the year. Oh, it’s the best going home because everywhere you go it’s music. There’s music and just feel the Christmas spirit that here we don’t and that part, the friendship. Having lots of my friends in always getting together because here you’re busy and we’ve been very lucky for having good friends, good people. We have met good people, but we’re always busy.
Evan : So the first. So after you went back, after coming from school, you went back to Honduras and then you said your husband got a job in New Orleans. Okay. Um, how’d you like the New Orleans area or it was like…
Mrs. Lorenzana: I didn’t like it at all. So we were there only for 3 years. It’s kind of gloomy and I don’t know, just, you know, Mardi Gras. I was not into that. Now, the food is good. I mean there were a lot of visitors but I was not really so excited make New Orleans my home. I know it was just temporary compared to El Paso and here. Those have been my best places.
Evan : And how’d you uh, was the reception in New Orleans? Like, when you first came did you see differences in the reception between New Orleans and like El Paso or Miami?
Mrs. Lorenzana: Every place that I’ve been, even though there are some Hispanic, since Hispanic is such a broad, you know, culture and, and, and in New Orleans there were a lot of Hondurans and we spent most of the time with the people at Church. My last year that I was there, I began working in a public school, so that’s I feel like I have. That’s the first time I experienced the American culture and it wasn’t that bad. I was taken well, of course you know when you have an education and you have a degree, people respect you. So, we learned that. I don’t know how we can sense that the people start treating you differently just because you have a bachelor’s degree, you have a master’s degree. The other day my daughter was telling me, I always remember you always saying when you go to the store, just try to look nice because I always tell her, you know, people are going look at you like, oh, look at that sloppy Hispanic and now with this environment people treat you differently. And, and you know, one of my kids, my son, my son, sometimes he looks more really Hispanic, dark complexion, black hair, and he has felt some people treating him differently. Just the way he looked. Even though he was born here. Both of my kids were born back there. I just remember one incident in New Orleans my first day at school. Um, I went pretty early and one of the teachers. Really Nice Lady. She came and greet me and say, Oh, you’re the new custodian here. Just assuming because I was Hispanic and I say, no, I’m the new bilingual teacher. So you know, things like that, incidents like that I had experience. But you learn, you learn this, not me with the problem is the other one that doesn’t understand. So New Orleans is, I didn’t like the area that much, no particular reasons. Just El Paso. We really enjoyed because we were able to go to Mexico and get some of the food, spicy food and beans and the cheese and you know, at that time we just drove by and went to those expensive restaurants and they will not that expensive because we were paying in dollars and just the whole culture. It was a nice, nice place.
Evan : So in El Paso, did you have permanent residence while you were in El Paso.
Mrs. Lorenzana: Yeah, yeah, well yeah.
Evan : So it was pretty easy to go over the border and come back?
Mrs. Lorenzana: During that time, that was, my daughter’s 18. Yeah. 18. Almost 20 years ago. All you had to do is show you a green card, drive by. That’s fine. Sometimes they just. Do you live here or are you an American citizen or say no, we’re just permanent residents. Okay. Just go. That was that easy. That the trust that people now probably is not that easy. I don’t know. I haven’t been there in 20 years. Yeah. But it was a neat experience just being able to go to two different countries.
Anna : How have you seen Harrisonburg particularly changed from when you got here?
Mrs. Lorenzana: Oh, a lot. A lot more streets, you know, more new roads and more immigrants. I think a lot of immigrants, not just Hispanic, um, Asians and from the Middle East during that time and more stores and now it’s easy for me, whatever I’m craving that I have, you know, from home all I have to go to one store and I get it a little bit more expensive, but I get it. So in that way for like, oh, they’re bringing a little piece of my country here and I want my own children to experience that. My daughter just came from college. And what do you want to eat? Oh, just make me some beans, mom. So like I was, I was, you know, it means a lot to me because like wow. So she’s bringing that, because I don’t want them to lose their heritage. I wanted to keep it and, but at the same time they are Americans, so they need to experience what this culture brings. So it’s a mixture. Yeah. What else? Yeah, the um, the school in the school system now we have a bilingual program. Now it’s in every single school in Harrisonburg cities, except one. We have the bilingual program, kids are learning English and Spanish at the same time and I think that’s a plus that brings a lot to the community and it’s not that the Hispanic or taken over, it’s just we’re teaching the community to be open to new cultures, to new languages. I’ve never been in Europe, but you know, people speak lots of languages. Uh, my husband and I are fan of soccer, so we’re always listening to this European soccer. And like, were so impressed that a lot of them, they speak two, three, four languages and, and, and you listened to like, wow. So hopefully, you know, it will change the whole mentality of not because you’re white, you’re better than someone else. Yeah.
Evan : So within the school and do all of the kids go through the bilingual program?
Mrs. Lorenzana: No, no, they, it’s an, it’s an optional thing.
Anna : Do most people opt in?
Mrs. Lorenzana: Um, it’s probably more and more people wanted to get into the program. When we started 10 years ago, uh, it was a waiting list. I used to teach at Smithland, so I was there 14 years and I started that. I was one of the people, to choose to start the program. So kids drove from different places just to get into the program. Now you go and you don’t have to travel. I mean you don’t have to, you, you can be in your own district and you find a bilingual program. And I think the first group, it’s probably seventh or eighth grade, the first group that started. So more and more people are getting more used to and eh, it’s neat seeing like in parent teacher conference or, and PTO activities, that interaction is not the white or the Hispanic is just parents come into school, kids learning a different language no matter what language it is, it’s just they’re kids. So in that sense, I see a change. You find more Hispanic churches or other cultures. I don’t know what other cultures will be, but you know, that brings more respect to diversity.
Evan : Um, so it sounds like the, uh, the Methodist Church was a big organization that helped…
Mrs. Lorenzana: Mennonite church.
Evan : Excuse me. But it sounds like they had like a very influential part of your immigration story.
Mrs. Lorenzana: Probably, yeah, I will say. Yeah.
Evan : Would you say that, um, it’s like the biggest organization that, um, that helped you connect more than Harrisonburg and um, or were there any other organizations within Harrisonburg that kind of helped you get more comfortable with living here?
Mrs. Lorenzana: Since my husband, a Mennonite minister, probably I will say so, EMU plays a big role because both of us graduated from there. So EMU has special heart especially, you know, part in our heart and probably, you know, the connection. You may people you met there, they’re friends for life. I was telling my kids the friends that you’re making there are for life, you know, those friends, that mentor. So I would say probably the Mennonite church. Um, yeah, EMU, EMU and Harrisonburg city schools in my personal case, because I’ve been teaching here since we came.
Evan : Were there, I think you said this, but there weren’t that many Hondurans in Harrisonburg when you first came?
Mrs. Lorenzana: I think I didn’t know them because I was so involved in the EMU community, so I was not involved that much with now it’s easy, so much easier just to connect with because of the parents and at that time, not that much. We were new in the area, and it takes a while now I feel like this is home for me. I feel that I’m part of this and yeah.
Anna : Do you have anything to add?
Mrs. Lorenzana: Thanks for doing this. I feel like you guys want to educate the community and it’s not a matter of a race or where are you from it is just a person and some people are so caught up on how you look and that will determine who you are and it’s not just one, you know, to bring something good to this. Because we had Americans back home. People decided to move back home. And our faith brings us here. So I know there was a purpose for us to be here and which I want to be the best and help and I always tell our kids, don’t look at the color of the skin. Look at the heart. In fact, yesterday we were talking with my daughter and say, you’re going to marry someone that has a good heart. That’s all we’re asking. Good heart don’t look at…I don’t care what color the person will be, but I’ve learned to say that it’s not easy. You know, at first you were so prejudice even for me thinking, my kids are going marry an American. They’re going to change, no. So I’ve learned that it’s not whether they’re Americans or Hispanic it is just about who they are. My son married an American, but Victoria, I don’t see as different. I mean besides the language it’s learning, but yeah.
Anna : Thank you.
Evan : I thought it was interesting how you said, uh, people seem to kind of be nicer or maybe pay more attention to you when they found your education background. Is that you think just a U.S. Thing or have you seen that back in Honduras?
Mrs. Lorenzana: Oh, uh, probably everywhere, everywhere, everywhere. And probably we feel it more because the tension there is in the environment now that I remember when we were thinking about starting to dual program, there was an article or an interview, I cannot remember the exact thing, but um in the news that we’re thinking about bringing Spanish into education and so many comments of ignorant people. I’m sorry for the word ignorant people, but you know, our languages, English, they’re not going to learn English and all of this. And I remember one particular comment people saying, but send those cockroaches back home, back to Mexico and it’s like, I’m not from Mexico. So you know, those comments really hurt and I’m not saying that all immigrants are the greatest people. But anywhere you go and getting back to your point, I found a, we found it here, not so much of a tension whether you have a degree or not. Like for us, when my husband went to the seminary and people started calling their first name to the teacher, like, oh, you don’t call the doctor. So for us was, it was a shock because back home you have to call someone Dr. so and so or Mr so and so. And here you could call them by their names. That was a shock for us and say, Oh this is neat. And in we don’t know if it’s the mennonite community, that EMU community that was so relaxing and friendly and welcoming. Or it’s just Harrisonburg. I mean so, but you can tell people treat you different. And I don’t know if everybody feels the same way. If they know, Oh, you got a degree also, so we’re big on education, for my husband. We push education, and our daughter now just started college at Mary Washington.
Evan : Mary Washington’s a big education school, so.
Mrs. Lorenzana: I gave up, I wanted her to attend EMU. They said mom it is so close to home and when my, my husband used to work there so my kids were little so they used to be in EMU the time. So they grew up there. They need a break and like, so I’m glad she picked one that is not that far away and yeah, it’s been good. I heard good things and she’s excited for whatever she’s going to study at Mary Washington is close by and she can do some internship or whatever. I didn’t want JMU because it’s too big. It’s still thinking like, no, I can’t do that. Even though I heard good things, but I don’t know. That was my mom’s side of it.
Evan : Um, another question, um, with 2016 being a big election, did you see any kind of differences after that? Or Harrisonburg kind of been more of a vacuum and stayed friendly and a better place or…?
Mrs. Lorenzana: Um, that’s an…I just feel like now it’s kind of hard talking about politics even with your friends because you don’t know who they are. You think they believe like you, but they don’t. In fact, one of my best friends here at school, we’re good friends, but we don’t talk about politics because once we start talking about politics, there was not a common point. So we decided, you know, that not even mentioned. Not even say that I went to vote. Nothing. That’s not part of our relationship because it’s hard. We don’t think about things the same. And I think it’s been harder now with this last election. People are more intense and I don’t know why we just feel there was more tension. We just feel like we have got to be careful now. I don’t know why, but even speaking Spanish in public, I never thought about it, but now it’s like I’m kind of concerned because you don’t know how people are going to react. I was offended when they say Mexicans were criminals because even though I’m not Mexican, I’m Hispanic, I’m one of them and I say I’m not a criminal. That was really hurting me. And just so you know, when you hear those negative comments, it really hurts. It does, because you cannot judge people just by the way they look or how they speak.
Evan : So you said you’ve called Harrisonburg home. Would you say that you feel American or, uh, you still feel more Honduran?
Mrs. Lorenzana: Um, that’s a good one, that a good one. Sometime my husband thinks I’m too American. I will say both. I think we both, what’s the word you acculturate, right? Is that the word acculturation? I think. It’s when you embrace the new culture and it becomes part of you, but you still bring your heritage. Um, it depends. Sometimes. Sometimes I feel like I’m still very Honduran and there are times I feel like I’m, well look how much I have changed. Especially going back home and after 10 years being away, you know, here you are in a restaurant and you don’t like something you can say I don’t like it, it’s not what I ordered and you’ll be fine most of the time. Back home is like, you eat it fine. And um, I have to remind myself like I don’t like to waste food. And I think here we waste so much food here and I think I bring that spending part of me like I cannot waste, especially food. It’s insane how much they waste. Yeah. That’s good. Yeah.

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José Cardoso Martinez

 

José Cardoso Martinez is a home school liaison with Harrisonburg City Public Schools in Harrisonburg, Virginia. This means that he serves as a bridge between the school and parents from Spanish speaking families who may need help understanding communicating with the school, its administration, or its faculty. This is an experience Martinez knows all too well as he was once in the position of many of these families as his family immigrated to Harrisonburg from Mexico when Martinez was just nine years old.

Immigration

Martinez’s immigration story begins with his father and his dream to achieve a better life for his children. Working as an undocumented migrant worker in Oregon in the late 1980s, Martinez’s father tried to balance working in the United States for part of the year and returning to Mexico to see his family for the remainder of the year. This went on for years with the hope that one day he would have enough money to start a small business back in Mexico and live and work there full time. However, circumstances changed in 1986 with the passage of the Immigration Reform and Control Act (IRCA). This legislation, passed under President Reagan, allowed for millions of undocumented immigrants residing in the US to apply for amnesty and outlined a legalization process for agricultural workers [1]. Soon after IRCA was passed, Martinez’s father was able to obtain documents through the agricultural worker program due to his work picking fruit in Oregon. Through this avenue of legalization, Martinez’s father also applied for his wife and two children to receive documents as well so they could all live in the US.

The Martinez family decided on Harrisonburg, Virginia as their new home through a family network, which is a common factor in deciding immigration destinations for many Mexican and Latin American immigrants and their families [2]. It was because of Martinez’s uncle, who promised jobs were available to the parents and that there were good schools for the children, that, in 2003, the Martinez family made the three-day car ride from Guanajuato, Mexico to the Shenandoah Valley. Upon arriving to his new home, Martinez was scared and upset by the loss of his family and friends from Mexico and the new environment he found himself in. His family had moved into a two-bedroom trailer in a primarily Hispanic neighborhood where Martinez’s mother worked as a community babysitter while his father worked construction. Despite living in a primarily Hispanic neighborhood, it took some time for Martinez to adjust to his new home and realize that not everyone in the US only spoke English and that he could have conversations with the people around him.

Education

Shortly after arriving in Harrisonburg, Martinez enrolled in Harrisonburg City Public Schools about halfway into third grade. Despite Harrisonburg having a high immigrant population, the school in which he enrolled was taught in unilingual fashion meaning that all classes were taught solely in English. This is not an uncommon practice for schools with a high Spanish speaking population with the core concept behind the practice being total immersion for students so they are able to learn English at a more rapid pace [3]. Martinez still used his native language to communicate for much of his elementary school experience as he would often have friends who could speak both English and Spanish translate for him when he needed to speak to a teacher. While the classes Martinez took with the rest of his class were unilingual, he was also enrolled in an English as a Second Language (ESL) class with other students who were learning the language. The structure of the ESL class was centered around practice using Rosetta Stone as well as communication with a teacher who spoke Spanish to help make Spanish students feel more comfortable.

By the time Martinez was in High School, he was fluent in English and doing well in many of his classes. Martinez did not take school too seriously as he felt as though he would most likely join the labor force upon graduating. Regardless of his academic intent, Martinez continued to excel in his classes and was recommended to take Advance Placement (AP) classes during his junior and senior year. Martinez enrolled in these classes and achieved grades of Cs or higher while still expecting to begin working after graduation. This expectation was hard to shake as Martinez even dropped out of school for a time to begin working in order to get a little bit of money for himself before eventually returning to graduate high school. After graduating, Martinez applied to several colleges in the Shenandoah Valley and was accepted and eventually enrolled in Bridgewater College. Being a first generation college student was difficult for Martinez and it was not easy to pay for either, but with help from parents and faculty at the college Martinez was able to graduate in four years with a degree in Spanish with minors in Social Work and Culture Studies.

Involvement

Martinez became involved in the Harrisonburg immigrant community during his time at Bridgewater College. Determined to help those who are in similar situations to what he went through as a Mexican immigrant, Martinez began an internship at New Bridges Immigrant Resource Center. Working as an intern, Martinez’s typical work week varied greatly in terms of the responsibilities he had. He often spent his time helping families research where to find jobs or housing, translating documents such as birth certificates, or assisting families in filling out documents for financial aid among other things. Martinez spent two semesters at New Bridges during his time at Bridgewater College.

After graduating from Bridgewater, Martinez got a job with Harrisonburg City Public Schools in the welcome center and soon moved to Keister Elementary where he now works as a home school liaison. Much like New Bridges, Martinez’s work week varies as a home school liaison, but his responsibilities can range from translating documents to be sent home to parents in English and Spanish, calling parents to deliver news about how their student is doing in school, or helping to organize events such as Hispanic Family Night. Martinez takes pride in his community involvement because he knows he can help people who he relates to as having gone through some of their experiences himself. He does not know what the future might hold for him regarding his career down the line, but as of now he is incredibly happy working at Keister Elementary and with the work he is doing and the difference he is making.

 

[1] Phillips, Julie A. and Douglas S. Massey. “The New Labor Market: Immigrants and Wages after IRCA.”Demography 36, no. 2 (Spring 1999): 233-246. Accessed April 8, 2018.http://www.jstor.org/stable/2648111.

[2] Zarrugh, Laura. “The Latinization of the Central Shenandoah Valley.” International Migration 46, no. 1 (2008): 19-53. Accessed April 8, 2018. http://search.ebscohost.com/login.aspx?direct=true&db=ahl&AN=28680375&site=ehost-live&scope=site.

[3] Diggs, Nancy Brown. Hidden in the Heartland: The New Wave of Immigrants and the Challenge to America. East Lansing, MI: Michigan State University Press.

 

[00:02] Evan Slupe: My name is Evan Slupe. I am here with José Cardoso, and this is for History 439. So could you just go ahead and start off and tell me your name, your age, and who you are.

 

[00:18] José Cardoso: I am José Cardoso Martinez. I am twenty-four and I’m originally from Mexico and I’ve been in the US for the last fifteen years, fourteen to fifteen years.

 

[00:33] E: When did you come over from Mexico? At what age?

 

[00:36] J: I think I was around nine or ten years old. I can’t really tell you exactly. I know it was in 2003 and I was in third grade when I arrived here at Harrisonburg, Virginia.

 

[00:52] E: What was that transition like from moving from Mexico to the United States? What do you remember about that process?

 

[00:57] J: It was really hard, to be honest, coming to a new country with no English at all, not knowing anyone. Of course my dad had some family, some relatives, living here, but it’s still not the same. You’re used to having friends having your whole family in your country and then showing up somewhere else you have to start brand new. So that was really hard that whole process, and it took a while to get used to the culture here in the US and to start making friends again and to start picking up the language and so it wasn’t easy at all.

 

[01:38] E: And so you say your father, did he have family here in the area? Or what was the connection that brought you to Harrisonburg.

 

[01:43] J: Yeah my dad was a migrant worker for ten or twenty years, something like that. He used to work in Oregon state and then once he was finally able to obtain documentations for my family and I to come to the US he decided to move here to Harrisonburg. And the connection was my uncle. My uncle was working here, he had been living here in Harrisonburg for a few years, and he told my dad, want to try Harrisonburg? There are poultry plants for your wife. There’s good schools for your children and jobs around poultry plants and construction for you to come. So that’s when my dad decided to come to Harrisonburg. He was here for six to eight months before my mom, my sister, and I actually arrived, but I guess he liked it so we landed in Harrisonburg.

 

[02:49] E: So when he came over was he working in the poultry factories? What was he doing when he first came over?

 

[02:55] J: No, as soon as he came over, my uncle was working under construction and he got my dad a job right away. I think he only had to wait like a week or two or something like that through the whole hiring process. My dad has been working in the same place ever since. Construction for the last 15 years that we’ve been here. He went from working in the fields and picking apples and other fruit to working construction.

 

[03:28] ES: Did your mom also work when you first came over?

 

[03:31] JC: In our community there was a lot of unregistered babysitters, so my mom was like a babysitter in the neighborhood where we used to live because we lived in a little trailer. It was a two-bedroom trailer for four people. She was like a babysitter during the day, my dad was a construction worker, but that was only for the first couple months, first six or eight months and after that my mom was like, well I need benefits. How about if I get injured? I need insurance. So that’s when she decided to work in the local poultry plants. She worked in several ones, then she got laid off from one I can’t remember the name of it. She got laid off because I think that was when the economy started to go down here or something like that. Then after that, she changed poultry plants. Now she’s working Purdue in Bridgewater and she’s been there for I think a good ten, twelve years now I believe.

 

[04:37] E: When your father came over, he had documentation and then was he was able to get documentation for the rest of your family? For you, your mother, and your sister? How did that process go?

 

[04:46] J: No, my dad was undocumented when he first arrived to the US. He came several times to the US undocumented and during his last time he was – both him and I talk about it – and he was like, the last time I was coming to the US, I was like I’m going to make enough money, be here for one year and make enough money so I can go back to Mexico and start a small business: a small store. That was his plan. But that last year that he came, that’s where something happened in the US where they started giving documents to several people, I can’t remember who was the president. Either way, that year he applied and thanks to his boss in Oregon he was able to receive documents and as soon as he got his documents he put the application for my family. And I believe he put that application in ’93 or something, 80’s or 90’s, it was around the early 90’s when he put that application in. My family and I did not receive our documents until the early 2000’s, so it took like ten years and tons of talks with lawyers and tons of money from my dad apparently, but during those ten years he was coming back and forth from Mexico to the US. He would spend 9 months in the US working, 3 months in Mexico visiting us and then would do it all over. But once we obtained our documents he said, okay, you guys are ready. You don’t have to suffer crossing the border, crossing the desert or river or anything like that. You guys are ready. So that’s when he decided to bring us here to Harrisonburg.

 

[06:50] E: What was that trip like? Did you drive all the way from where you were to Harrisonburg?

 

[06:55] J: I still remember the trip. It wasn’t good, trust me. I was little kid, nine years old, I still remember I was excited. Back in Mexico if you say that you’re going to the US they’re like, oh yeah, you’re going to the US! That’s awesome! I was like, yeah I’m going to the US! I didn’t know what it meant, I didn’t know that I wasn’t going to have any family or anything so I was like, this is going to be cool. I remember getting on the bus and the first hour it was all cool. We came on a bus so I think it was a two or three-day drive from Guanajuato, Mexico, where I’m from, all the way here to Harrisonburg. It was like a two, three-day drive and it was awful. It was stop after stop; you’re tired. It takes a long time, but as soon as I got here, as soon as I got into the border, I remember the bus stop. There were dogs and people checking who were like, well, let me see your documents, and I was like, Dad why are they asking this? And he was explaining that you need to present your documentation so they can let you in. People were getting off the

 

bus, some people were getting on and I guessed this was normal because this was my first time. Then we came to the US and I was like, man, this is nice. Everything’s different. As soon as you cross the border, you can notice a difference between Mexico and the US. As soon as I got here to Harrisonburg, that’s when it hit that it was going to be difficult. I remember crying most of the nights for at least the first year of being in school. I cried and told my mom, I don’t know why you brought me here to the US. I don’t want to be here in the US, let’s go back. And they were like, no, this is your new home and you’re going to stay here. So yeah, it was rough for the first year. I’m pretty sure my dad was like, did I do the right decision or not, but I guess in the end he did.

 

[09:03] E: What was it like when you first were in Harrisonburg not being able to speak English and being enrolled in the schools here? What was that experience like?

 

[09:11] J: It was hard, it was hard. I remember, when we arrived my dad had a small trailer like I said – a two-bedroom trailer on country club road. The trailers are still there so it brings back a lot of memories when I drive though that road. It was a small trailer. The good thing was that there was a lot of Hispanic people living there, so I was like, this is nice. I got to meet some other kids around the neighborhood, which helped a lot, but you’re new to a place and you still think that everyone speaks English. I was like, well how am I going to communicate? I remember sticking to staying inside the room and I would not come out I would just cry; I would go to sleep crying. My mom was like, well what’s wrong? and I was like, well what if they don’t understand? And she was like, well they speak Spanish too you know, and I was like, no they don’t, it’s America: they don’t speak Spanish. In the neighborhood, it got better as soon as I started noticing that they knew Spanish, I knew I could do this. It got better then and I made some friends and started playing soccer around the neighborhood, so that helped a lot. In terms of school, it was hard as well. I remember going to my first day of school and coming back home crying. I was like, I don’t want to go there. Even though some of the students in my class were in the same neighborhood it was not the same. I was like, they speak Spanish here, but they don’t in school. Why are they doing that? My mom told me that I was going to learn. It was hard for my mom as well because she was the one staying at home most of the time since my dad worked a lot. I remember her crying with me saying, I’m sorry but this is our new life. You have to get used to it. In school my friends told me, don’t worry, we’ll try to help you out. I remember doing a lot of Rosetta Stone. I’m not sure what kinds of programs I was enrolled in, but I remember doing a lot of Rosetta Stone. I would go into a class and they would tell me, all right, you’re going to do Rosetta Stone, and I said okay. They would take me into a separate group: it was the group, I guess, of students who were just learning English. Like I said, it was really difficult when I was there, but soon you get used to it. Yes, it is difficult, but after a year of not going back to Mexico or anything – we stayed here for three years without going to Mexico. After the first year I was like: I need to get used to this. The second year I was like, when are we going to Mexico? And my parents asked me, do you know English? And I was like, well I’m trying. It was until the third year that they told me that we could go back to Mexico. I think that they did it so that I wouldn’t suffer so much from going back to Mexico and seeing my family again, then coming back and reliving the whole situation again. I guess that’s why they did it. In school, a few teachers knew Spanish and one of the teachers that knew Spanish – he’s my coworker now – those moments when he pulled me out of the class to talk to me and play some games, those were special moments. I was like, oh this is awesome! I get to speak Spanish for ten minutes, this

 

is great! And the rest of the day I was like, okay I guess I’m doing things right or I guess I’m doing things wrong. I’m not sure because I didn’t know English, but that was the difficult part about it.

 

[12:48] E: Aside from the language barrier, were you treated differently because you were Hispanic in the school system, or was it a pretty friendly environment?

 

[13:03] J: Treated differently? I don’t think we were treated differently with the exception that my parents got a lot of help from the school. My mom up to date keeps telling me, well when you were little this person used to do this for us, they used to help us set up appointments for this, they used to call us for notifications. So in terms of that, I guess you could call it different because I don’t think a specific person would do it for someone else, but I don’t consider that being a negative thing. I think it’s a positive thing welcoming someone into the school system, making them feel welcome. In terms of myself, I don’t think I was treated negatively or different. I think it was a positive. Of course, I didn’t know any English so I guess their best idea was to use Rosetta Stone and place me with a group of students that were also learning English. Which made sense because if you’re all learning English might as well use the same resource instead of having different resources for everybody. Some people might consider that negative, oh well they separated you from the rest of the class, but to me it was great. I mean, if I didn’t have that one on one time with teachers or having a teacher for six or seven students of us, I don’t know if I would have learned English as quickly as I did. But having that small class with one teacher helped a lot because if I didn’t know something I would ask a teacher and the teacher didn’t know any Spanish and teacher would tell me, I don’t understand, and then ask other students to translate for me and I would ask them to tell the teacher that this was going on and that’s how we communicated. So sometimes another friend who knew a little bit more English than I did translated for us and sometimes the teacher was like, can you tell him to do this, or not do this, when I was misbehaving and that’s how I learned. I was like okay I shouldn’t do this because my friend told me this or my teacher told my friend not to do this and that’s how I just started to learn and pick up a little bit of English. But no I don’t feel like I was treated negatively.

 

[15:18] E: Did either of your parents speak English at this point? Did your father speak English a little bit?

 

[15:23] J: No, my dad at that point I think my dad had been, like I said, a migrant worker for ten to twenty years now – no I don’t think… No, up to date he doesn’t know any English. Up to date, my mom doesn’t know any English. And I asked them why, how come you haven’t learned any? Especially my dad. I mean I was young when I was asking those questions. He said, For two reasons: One, when I came, I came to work. I wasn’t coming to live here in the US, that was not my plan. My plan was to come, make enough money, start a business. Second reason is when I did bring the whole family to the US, my objective was the same thing. Work, make enough money so that you guys can have a good education. I never put myself first before the family. So it was all about the family, all about the children. And my mom is the same thing, I don’t care if I have to work twenty, forty, fifty, sixty hours a week, as long as you and your sister have what you need. I don’t care if I don’t know the language, I don’t care if I get discriminated in the community or anything like that, but as long as you two are set, that’s what matters. And I think they both put that in front instead of learning English. They put the priority of my sister and

 

myself on top and then English was one of the last priorities, we have them two, we have bills, we have to pay for the cars, we got a lot of stuff going on, and English is the last thing on their mind and it is still the last thing on their mind up to date. But no, up to date, they don’t know any English.

 

[17:08] E: So was there a point in school where you started to feel more comfortable with English that you could speak it without any issues?

 

[17:04] J: So I arrived in third grade, in the middle of third grade – that was hard because of all the language barriers. In fourth grade, I think I had a math class, I believe it was math class, in the regular class and that’s when one of the teachers used to give – like if you did something good – she would have a little chart with like a gumball machine. So if you did something right or answer a question right she would give you a little drawing of a gumball and you would put it on the machine. And then when the machine got full, the whole class got a reward. So all my friends were like, you need to say something in English so you can get a little gumball. And that’s when I remember saying my first English words by myself, they were like, come on you can do it, you can do it. So one morning I was like, good morning, and I said her name – I can’t remember her name now it’s been a long time. But I said good morning and she was like, wow! Congratulations! So she gave me one and I was like, I must have said it right. After that I would say one or two words like bye, hello, or have a good day; something like that, and that’s what motivated me. Then in fifth grade, I started to talk a little bit more and more. I still had tons of difficulties in fifth grade, but I feel that it was in middle school when I started to come out more in terms of speaking. It started mostly in sixth grade and went on. Each year you feel a little bit better, feel a little bit better. There’s always words that come to me easier in Spanish. Up to date, there’s a lot of words that I would say in Spanish rather than English, but each year you just keep improving on what you feel that you need to improve. But yeah, it was hard.

 

[19:19] E: Moving on into high school, did you have a favorite subject that you were studying?

 

Was school something you liked a lot or just something you went to?

 

[19:30] J: So high school was an interesting point – I think it’s an interesting point for everybody. A lot of my friends I think seemed – well first of all, I was really interested in math. So ever since Mexico, math has been one of the things I am interested in like, math, math, math, math. In high school there’s a lot of things going on. I joined the soccer team and I was like, my thing is to play soccer, that’s all. I wasn’t really thinking about school or anything. My first year I was like okay I’m just coming to school, doing my thing, getting my grades, that’s it. sophomore year was the same thing: I was just going to school to go to school. It wasn’t until my junior year when a chemistry teacher was like, well you’ve got really good grades. You’ve got A’s and B’s. And I was like, yeah. And I was falling asleep in that class, in chemistry, I was falling asleep. And she was like, well you keep getting good grades and you’re falling asleep, and I’m like, yeah, I mean, this is pretty easy. That’s when she was like, well you probably need to take AP classes. Have you talked to your counselor? And I was like, no, and she was like, well, have you thought about college? I was like, college? College for me? Yeah right, my parents can’t afford college. And she was like, well there are a lot of ways, and I was like, yeah. I played it off. So at the end of my junior year, I went to my counselor and he was like, a few of your teachers have been saying that you’ve been doing really well. How about we give you some

 

AP classes for senior year? And I was like, okay, sure. I mean you guys are the experts. I don’t know. I’m just here to graduate so I can go to work. And they were like, okay sounds good. So they gave me a couple of AP classes for the first semester and then I passed them. Only with a B or a C+ or something like that, but they were more difficult so I was happy. I was like, I passed, so that’s all that matters to me. So that’s when, in the middle of my senior year, they were like, okay we need to apply for college. And I was like, I told you guys I’m not going to college, and they were like, oh no, you’re going to college. And they made sure that my parents knew about it too. They were like, okay so we already called your parents, and your parents are informed. There was a college night where one night you went into the high school and they explained how college worked, how to pay for college. My dad came out of the meeting and he was like, that’s it. You’re going to college. I was like, I don’t have money for college, and he was like, me neither, but you’re going to college. So I was like, okay. I’ll just go to Blue Ridge [Community College]. All of my friends were like, yeah we’re going to Blue Ridge. And I was like, okay, Blue Ridge is an option I guess. At that time, I didn’t know where Blue Ridge was. A few of the teachers were like, you have good grades. Not to put Blue Ridge down or anything because I think it’s a great option for people, but my teachers were like, how about you apply for a four-year college? That way you can get a bigger scholarship. I was like, I don’t know if I can pay for that. They were like, don’t worry we’ll help you out. Then one teacher was like, here – he gave me the websites and packages – apply for EMU [Eastern Mennonite University], Bridgewater, and JMU [James Madison University]. I was like, okay this is scary. My dad was like, well I can’t help you. I was like, mom can you help – nope. Nobody could help me. I was on my own. I was filling out those college applications. I went to JMU – I went with like my dad driving around and then I actually went into a class and it was like huge. And I was like, I’m definitely not going to JMU. I was like, it’s between Blue Ridge and Bridgewater and EMU. In the back of my mind I was like, Blue Ridge, Blue Ridge, Blue Ridge. Just because of the whole financial issue and then I didn’t know if I had good enough grades and then we started talking about GPAs and stuff like that. I was like, I’m not good enough for a four-year college. I soon told the teachers, alright here, can you check my applications. They were like, no they look good. Send them in. I sent them in and then I got them back and they were like, you’ve been accepted to EMU and Bridgewater and here’s your financial aid package. So I told my parents, I was like, well here it is. You told me to apply here it is, it’s tons of money don’t you think? And they were like, yeah, yeah it is a lot of money. I was like, told you. And then that’s when they decided to make a deal with me. They were like, if you go to college, we’ll pay for half of your semester and then you’ll pay for half of the semester. And I was like, I don’t know about that. I was still thinking about Blue Ridge. And they were like, but you gotta go to a four-year college. I was like, okay. And at that time I was thinking – by that time, at the end, by the time you make the decision I was like, okay I should definitely go to college. I saw both packages and I was thinking of doing something like the role that I’m doing right now in my current positon or teaching. I saw myself helping students that went through a similar situation that I went through. I was like, I wanna do that. And I saw that both programs had education programs, both had like kinda social work programs and I was like, I guess that there’s no difference. I was like, there’s probably no difference in which school I went to. Even though I really wanted to go to EMU, it was a lot more expensive so that made my decision a lot easier to go to Bridgewater College. I was like, oh I’ll go to Bridgewater. It’s great financial package and they say it’s great. And at that time there were people from Bridgewater that were like, yeah we’re really diverse you should really come out and look at it. And I was like, well I don’t have time to go and look at it. I

 

don’t even know where Bridgewater college is. So I sent in, I was like, okay here’s my deposit, I’m going to Bridgewater. Without even knowing the school. So that’s how I went to Bridgewater. But to just back up a little bit, my junior year, I did drop out of college [possibly meant to say high school] because as any teenager you wanted a car and everything. So I was like, well I want a car, I want gas, I want all this. So I started working. So by my senior year, when my dad made the deal he knew that I was working. He was like, well you’re working, you can work, pay half the tuition and then I’ll work and we’ll pay the other half. So that’s why I was like, okay. I was like how hard can college be [laughing]? I was like how hard can college be? I knew it was gonna be hard. I was like, I know I’m going in like not knowing anything, but I figured it would be a lot like high school. Middle school, I didn’t know what middle school was I didn’t know what high school was. Maybe college is kinda similar to high school; it’s just all AP classes. I was like, just think of AP classes, it’s gonna be like all AP classes: really hard. As long as you put enough attention you can still work. I was like, okay. So that’s how I made my decision and that’s how my dad has been helping me. I mean they were like, we’ll pay for half, and I mean thanks to them I was able to go to college.

 

[26:31] E: Did you enjoy being at Bridgewater after you had been there?

 

[26:35] J: Ah no. [Laughing] No, it was rough man, it was rough. Being the first generation in college you have a lot of pressure. I remember my mom and dad they were really proud. They were like, oh yeah you’re in college. You’re the first one in the family! Of course I had like other cousins who are in Michigan and California who actually went to college, but my family is just my mom and my dad and my sister and I. They were like, yeah you’re going to college! Great, you’re setting a great example for your younger sister. I was like, good. But it was hard. My first semester I wanted to drop out. I think after a month and a half I was like, this is not for me. I was like, I definitely should not be wasting all this money, all this tons of money that my parents are putting into my education and I’m putting all this money. I would rather just be working a full-time job getting as much money as I’m spending and saving it. I was like, this is hard. So my first time my parents talking to me they were like, well you just need to take four classes and do four classes instead of having five classes. And I was living at home to save up money because I couldn’t afford for the whole board and room and stuff like that. I couldn’t so I was living at home. They were like, well if you need to live in Bridgewater we’ll help you pay for that that way you can feel more part of the community. And I was like, no that’s like ten thousand dollars. Don’t put all that money in there. So I stuck through it, but there were a few times where I just like, I need to drop out. One time my dad talked me into it. They were like, no you gotta stay. A few other times, a couple friends were like, no just keep going. It’s gonna be hard. And even now professors from the Spanish department they were really helpful, they were like – and from the social work department as well – they were really helpful with that situation. They were like, well you need to stay, you’re doing good. I mean, I had good grades. I had average grades: B’s, C’s. But they were like, you gotta stick through it. And they understood my situation. I was like, well I don’t if I’m doing everything correctly and they were like, it’s not about if you’re doing it correctly. It’s about you experimenting and getting to know what college is and taking something away from college that could help you in the future. And I was like, yeah that is true. So the first two years I hated it. I wanted to drop out. My junior year, that’s when I kinda started to enjoy it a little bit more. I was like, okay this is not as bad. Two years already on the back. My junior year I was like, I’m set I’m good. There were a few times I was like, I wanna drop out. But for the

 

most part, I enjoyed it. My senior year I think it was… it was hard, it was hard my senior year just because you have the pressure of being a senior, getting a job, especially from my parents. You just graduated, you have a job already? I’m like, no not yet. But I enjoyed it for the most part. If you told me if I wanted to do the whole thing again I would say no. I would say I did it, I’m done with it, great. As of right now, maybe I’ll go back and get a masters or do a couple more classes to get some other kind of certification, but if you tell me you wanna do the four years again, no thank you. I did that, I’m glad I got through it thanks to the help of teachers, friends, and family I got through it, but I don’t wanna go through it again.

 

[Part Two]

 

[30:18] E: And so you majored in social work and Spanish?

 

[30:20] J: I actually majored – no, Bridgewater doesn’t have a social work major. I majored in Spanish because, like I said, I wanted to help people that were in similar situations. So I was like, maybe I’ll become a teacher. Maybe I wanna do a Spanish teacher and up to date I still have that thought in mind. Maybe I need to go back and be a teacher – a Spanish teacher. Maybe I’ll do it, maybe I won’t, I don’t know, I’m not sure what the future holds, but that’s one thing that I have in mind, like one possibility. So I majored in Spanish and I double minored in social work because that’s the other big passion of mine: social work. The professors, and I love the whole department of social work at Bridgewater. That’s one of the great thing about Bridgewater, the two things, Spanish department and social work, I was like, that’s what kept me in there and not make me drop out. And my second minor is culture studies. Culture studies just kind of grab into the whole Spanish mixing social work. I was like, you know what? This is awesome. And my plans after college I was like, with this I can pretty much try to do a social work kind of job and like I said that’s my passion, that is, helping others. It might not be tons of money, but to me that’s not it. To me, it’s helping families that went through a similar situation that I went through so I can make it easier for them and not have to feel the difficulties that I kind of felt when I was young. But that is what I studied in college.

 

[32:03] E: So I know you worked with Alicia Horst of the New Bridges Immigrant Center. When was that? Was that a little bit after you graduated from Bridgewater?

 

[32:11] J: No, that is actually – so in Bridgewater, like many other universities like JMU, EMU, you do internships. So that was one of the internships. I think I received that internship for social work. So one of the social work requirements to get your minor was you had to do a certain amount of hours. So that’s when I talked to Alicia and they accepted me for a semester. I was like, this is good. I mean, I got to learn tons from that program, from that non-profit organization New Bridges, it was great. So I stayed there for the semester. And then I went to the Spanish department and I was like, well you know what? I love it here so much at New Bridges, what can I do to stay another semester with them? And they were like, well you can do an internship for us. So you did an internship for social work, now you can do an internship for Spanish. So I was like, okay. Since in New Bridges, you use Spanish a lot with people that you work with. So that’s how I stayed for a whole year. Of course, there were weeks where I would go six hours, there were weeks where I could only go for four hours. It varied, but they were happy to have me there and I was happy to help them out with whatever I could. I didn’t have tons of experience, I was

 

just a college student, but it helped me a lot. It helped me a lot how to talk to people, how to relate to them, and it showed me that there are still people in our community that still need the help that my parents once received and that I once received. That kind of pushed me forward. That’s when I was like, I’m definitely going into social work. That helped me a lot. I was like, I need to go into social work. Unfortunately, I was only there for a whole year. My senior year, I think, I wasn’t able to do it just because of all the other stuff that I had going on, but it was great. It was a great time.

 

[34:14] E: What was like a normal week there? What were the kinds of things that you were doing for the center?

 

[34:21] J: Well it was a little bit of everything. I didn’t have any specific things. So they have an

 

immigration center in there, which Alicia runs. I couldn’t do any immigration situations: I didn’t have the experience, the license, or anything like that, but I did everything that they told me to like answer phone calls, make phone calls, do research. Sometimes families would come in and were like, where can I apply for a job? So I would start doing research, let’s find the local jobs that are currently hiring. Where can I find an apartment? I’m like, well let’s do some research. They showed me how to fill out financial aid documents, I was doing a little bit of interpreting – not so much, but since a lot of them spoke Spanish there was no need for interpreting, but a lot of translating. So they were like, can you translate this birth certificate that was in Spanish to English? I was like, okay I will translate it. Can you translate this? Sure, why not. I helped a couple of fundraiser events finding sponsors for an event as well. So it was just a little bit of everything. You just don’t know what you’re coming into. You come in, you might for four hours, it could go really quickly because you’ve got a line of people or it might be like, well we only have two people. But you just didn’t know what because as soon as you’re done with the one person, the other person might be completely opposite from what you were doing. Which was interesting because you get to learn a little bit of everything and it’s interesting learning all the resources that are in the community.

 

[36:08] E: After you graduated from Bridgewater, did you get involved with the Harrisonburg public school system pretty immediately afterwards?

 

[36:17] J: Yes. So, in Bridgewater College I did another internship, so I was doing a lot of internships. I did an internship with the home school liaisons here in Harrisonburg in Harrisonburg High School. I only did it for a semester: that was all I could do at that time. And I loved it. I knew what the job was kind of about just from people in the community and from other home school liaisons that I knew and I had talked to. I was like, well what is your job about? And they were telling me. So that made me get an internship at Harrisonburg High School with their home school liaisons. I was there for the semester. I liked it and I kinda wanted one. I was like, maybe I wanna do that job. But home school liaisons, you only need one per school or unless the school is so big then they start adding more. So positions are limited. So in my senior year, my last semester, I started to apply at different places. I applied at the correctional center, the juvenile correctional center and I got interviewed, but they never called me so I guess I wasn’t good enough [laughing]. I was like, okay. I don’t know if I’d be happier or not, but I guess I’m happy because I got the job that I am right now. So they didn’t call me for that one and I applied for like two other jobs and I had interviews but nothing came through. I

 

also applied for the welcome center here at Harrisonburg city schools and I got the interview and they hired me and a week after I graduated, I started working with Harrisonburg city schools in the welcome center. So I was there for the whole first year, and then, this school year, here at Keister [Elementary School] as a home school liaison. So I’ve been in total two years. This is my second year with Harrisonburg city schools.

 

[38:15] E: So what do you do here as a home school liaison? What’s your typical work week?

 

[38:21] J: Once again it’s a little bit of everything, yeah. You’re translating, you’re interpreting, you’re making phone calls to parents, parents are calling you. You’re pretty much like a… like a bridge. You’re a bridge between the school and home. You’re a bridge between parents, administration, and teachers. If someone sends something home in English, parents might call me, hey they sent me this letter and I don’t understand it, can you tell me what it is? But we tend to send everything Spanish and English. Or sometimes they’re like, hey can you tell the teacher that such thing happened in school, is this true or not? And then that’s when I go to the teachers and email and say, hey so so-and-so called me, so-and-so said something happened, is this true? What is your story? Or vice versa. The teacher might say, can you call the parents and say that their student is doing good, or tell them that this happened today, something happened in recess. Or sometimes they just send me translations. Can you translate this to send home? Because we try to send everything in English and Spanish, at least, home, and Arabic and Russian. I don’t know Arabic or Russian [laughing], so someone else takes that, but I’m in charge of all the Spanish ones here at Keister. I’m also in charge of several other events. Not in charge, but to collaborate with administration. So our administration does, for example, Hispanic Family Night. So our administration is like, okay we’re gonna work on this. So I work along with them. Try to recruit people, try to call parents say, hey we’re having this event, come out. If there’s after school events, then I’m there just in case a person comes in and says, hey what’s going on? I can explain it to them. Sometimes when it’s a big event and we know that a lot of parents are coming, I act as an interpreter. So I have an interpreter set, like with your headphones and everything. So as parents are coming in you’re like, do you want an interpreter? A Spanish interpreter, yes or no? And they’re like, yes. You give them a headset, then once the event starts, you’re just interpreting the whole event. It’s a lot of things. There’s a lot of things that come in, so to say, I do this specifically every day – no. My day varies, just like in New Bridges. I might be really busy one day doing a lot of translations, but the next day I might be working on an event with my administration, or I might be doing something else with a teacher or student. It’s awesome, it’s a lot of work, but I enjoy it.

 

[41:09] E: And so kinda backtracking a little bit, back to when you were growing up here in Harrisonburg, were you involved with any sort of religious community here in Harrisonburg when you were growing up? You and your family?

 

[41:19] J: Well, yes. Traditionally, Hispanic community is very catholic, [inaudible], especially in Mexico, so my dad and my mom were very catholic. So we went to the local catholic church. I didn’t enjoy it [laughing], I mean like most nine-year olds I was like, what do you gotta go to church for? But yeah, they were really involved in the – I wouldn’t say very, very involved, but they were part of the catholic church. They went every Sunday just like any other person would go to church and they made me go. But after that, I don’t know if my mom or dad ever did

 

something else. I don’t remember doing anything specific with the church. I know my parents made us go. They were like, you gotta go on Sunday. I was like, okay. I mean I had no option: I was young, so they made me go.

 

[42:13] E: So I know when you first moved here, you were in that two-bedroom trailer. Did that change as you were growing up? Did you move around at all? Or were you mostly just in that same area?

 

[42:23] J: No, that did change. So when my dad arrived, he bought the trailer, we stayed there for three years. So like I was telling you, my parents were working long hours. My dad had a plan. He was like, I’m gonna work, I’m gonna get some good education for my children, and I’m gonna find a bigger place. Up to date, I was like, why? And he was like, well trailers were cheap. They’re cheap. I mean, not so cheap but affordable. The parking space is affordable, the situation that your mom and I were – it just made sense. It made a lot more sense than getting an apartment. So we were there for three years. In 2006, I still remember in 2006, my dad bought the current home where we are right now. So he actually bought a home here in Harrisonburg. And he was like, okay this is what I came here for. I came here to bring you guys, to work, to buy a home. That’s his American dream. And so he bought his home – he’s still paying it, I mean, we say buy but he’s still paying it. And that’s where we moved, to that house, and we’ve been there ever since. Unless they plan to sell it sometime soon, but I don’t know. Yeah so I’ve been there since ’06. It’s been quite a while now.

 

[43:42] E: And so has the area changed at all? Just Harrisonburg in general, has that changed at all since you first moved here, so over the course of fifteen years or so?

 

[43:51] J: I think it has changed a lot. A lot more business is coming in. In terms of people, I feel a lot more diversity has been happening. Not that back then there was not, but I feel like when I arrived there was less diversity. You can tell. There was less places where they knew Spanish, where they had Spanish speakers. Now, at least, you go somewhere, to a store, I’m pretty sure you can find a worker that knows Spanish in the store. Not a lot, but you can find someone or someone that speaks another language. I’m pretty sure that if you go to a doctor, there will be interpreters, so I have seen the community grow and be more diverse in the last couple years. And I feel that it’s gonna become more diverse as more cultures come in, and we’re gonna need more interpreters as well. We’re gonna need a lot more interpreters, translators that are gonna be able to help us. Of course, there’s those that speak Spanish, but what about the other ones that know Swahili, Tigrinya, Russian are a little bit more difficult to find. What about those families? So we’re gonna need a lot more people that can help the community in those kinds of languages. But yes, it has become a lot more diverse, a lot bigger, and I’m just grateful to see this change and I’m really excited to see what Harrisonburg becomes in the future.

 

[45:21] E: And then looking towards the future, do you plan on staying in Harrisonburg for a long time or do you have any plans on leaving the area?

 

[45:29] J: That is questionable, yeah. In college, like I said, I wasn’t getting any calls back to get a job so I was really planning on moving to California. Just because I have family over there. I have a few uncles that live over there. I was like, maybe I gotta over there. That’s like social

 

work, that’s like where else could you go and be like a social worker. I was like, maybe over there. But I got the job here so I stayed put. Right now, I am really happy with my job. I’m enjoying it, so for the short term no. I plan to stay here in the area. Of course, I don’t know. Maybe in the long run I might move. But I don’t have any plans of it right now. I really love how diverse this area is and that is one of the things that has made me stay here in Harrisonburg and not try to go somewhere else.

 

[46:30] E: How much younger is your sister than you?

 

[46:34] J: She is… what is she? So I’m twenty-four almost twenty-five, she… nineteen. I would say nineteen. She is currently at EMU. She is studying to be an RN nurse. She has one more year and then to work or to get her masters, I don’t know what her plan is. Her story is a lot different than mine just because I came a lot older. She was probably like three, so she was able to [laughing] assimilate a lot better than I did into the whole education program, which has helped her a lot especially in her education career. I’m proud of her, but her story is a lot different than mine. Up to date, I feel that I don’t belong to here, to the US, but I also don’t belong to Mexico. Half my life has been in Mexico, a lot of memories have been from Mexico, but a lot of my recent memories are also from the US. To me I feel that I’m split in between. I’m not from here, I’m not from there, I’m right in between. I don’t know how to describe it, which can be hard and easy at the same time, but in comparing that to my sister, if I tell my sister she feels more American even though she was born in Mexico. So that’s interesting, yeah.

 

[48:07] E: So what are your thoughts on kinda on the national stage? Some of the rhetoric and some of the policies that are being taken away or put into place, depending on what they are specifically around DACA or stuff like that, what are your thoughts on that?

 

[48:22] J: I’m really sad. Yeah, it’s a sad time for our community. Not just for the Hispanic community, for all diversities here in the US. It’s a sad moment. I don’t agree. I don’t agree with a lot of the things that is going on in the media. I have tons of friends who benefit from DACA, tons of friends. So it’s sad. It’s sad seeing them suffer, it’s sad hearing the stories that say, hey I might be here today, but maybe tomorrow I’m not or I might get split up from my parents. I have friends who were born here, who are under DACA – no, friends that were born in Mexico, but were brought to the US at a very young age, one years, two years. So they don’t really know Mexico. I consider myself lucky, I know Mexico so if I ever go back, I know how everything works, but they don’t. They were actually raised here even though they weren’t born here so I feel sad. I feel really sad. I don’t think Harrisonburg compares to that. I think Harrisonburg is a lot more open to diversity than some parts of the US. And I think the majority of the US is also very open to diversity. I think there’s very few closeminded people in the US in general. Unfortunately, they have their way of thinking and I can’t really do anything about it. I hope I could change it, but I can’t. The only thing we can do is continue to support our diversity here in Harrisonburg and in the US. And like I said, I’m pretty sure the majority of the US is very open to diversity.

 

[50:16] E: Just lastly, what would you like students, or just anyone who might come along these archives, what would you like them to take away from your story as it relates to immigration as a whole or immigration to Harrisonburg?

 

 

[50:30] J: Each story’s different. Take into perspective the story of everybody. Each immigrant, it’s different. I consider myself lucky because I didn’t have to cross the border undocumented, or as some people would say, illegally. I consider myself lucky. There are tons of people in this community that are not as lucky as I am. And I would say before you judge someone, you really got to know their story first before you can even comment on it. Each one is different. I would say accept diversity because we all bring something to the table. And if you accept it, and as long as you’re in a community that accepts it, that community will prosper. It will be a lot of great things coming out of that community. So I would just say in terms of immigration, I can’t really tell you believe this, believe that, but I can say listen. Listen to the stories and try to reflect and be in their shoes. Put yourself in their shoes and try to see if you would do the same thing or not. But I’m pretty sure a lot of the people would understand why families are immigrating to the US once they hear individual stories.

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Alicia Horst: A Story of Identity, Transition, and Purpose

Identity

Alicia Horst is the Executive Director of New Bridges Immigrant Resource Center in Harrisonburg, Virginia. Born in Harrisonburg in 1979, Horst’s immigration story is unique in that she is a native-born US citizen, but left the country at a very young age. Her parents being Mennonite missionaries, the Horst family moved to Sicily to staff a post-World War II relief church. The driving force in the study of US immigration history is the discovery and analysis of identity. Growing up in a foreign culture, her ability to explain her identity as an American is remarkably specific through a comparative look at her youth. Sicilian culture’s communal emphasis contrasts with American individualism, but the experience Horst had in her own transition to the US instilled a love of community development and social work at a young age.

Horst was about five months old when her family moved to Sicily, Italy. She grew up in a Mennonite family and her parents were heavily involved in the church, so much so that the family traveled to Sicily as religious workers. They were stationed at an old church founded after World War II that served as a center for reconstruction and poverty aid for those who lost their livelihood in the war. People from the US would send bandages, medicine, and supplies to the church and eventually the Mennonite church was established on the island as a core institution for many communities. The relief emphasis ended some years after the War ended, so her childhood was heavily centered around religion.

Horst described her childhood as relatively similar to most children, though her identity often clashed within her own perception. She described an early goal to not have people realize that she was from a foreign country. “Yeah my goal was to get away with not letting anybody know that I was from another place, so unless they found out my last name… but that was my goal as a child, to just kind of be under the radar.” This innocent insecurity is an interesting reflection of her assimilation technique, and one that also reflects the sentiments of many US immigrants. The feeling of being inherently different in an environment can risk the loss of those qualities that create the difference. Horst’s understanding of that feeling greatly improves her ability to connect with Harrisonburg immigrants through the New Bridges Immigrant Resource Center.

 

Transition

Horst returned to the US with her family when she was thirteen years old. Already being a US citizen, she did not encounter the complex legal obstacles that many immigrants struggle with. Rather, Horst’s struggles were concentrated in social assimilation. Sicilian culture has a deep-rooted communal orientation. American culture has a deep-rooted individualist orientation. Horst perceived this transition as many immigrants do, lonely. “It’s something that I’ve heard from many people who come into this office as well. That you learn how to eventually work with some of the systems, but the loneliness that is inherent in the American culture is really difficult for people because the US places so much emphasis on mobility and independence it… contributes to people feeling like relationships are not nearly as important and not as much priority is placed on that.” Happy to leave the multitude of social constructs found in American high schools, Horst went to the Eastern Mennonite School to study social work as an undergraduate student.

Her journey as a social worker was the foundation for her career at New Bridges. Study abroad trips to Venezuela and the influence of social work professors facilitated her love of the field, and studying Spanish at university gave her the tools for effective community outreach. Following graduate school work concentrating on theology, Horst began her career working for Virginia agencies that treat mental illness and child. She worked as an interpreter there before moving to New Bridges.

 

Purpose

New Bridges was founded in 2000 by a coalition of Mennonite churches and initially run by Susannah Lepley. Horst first met Lepley in her undergraduate career while volunteering for New Bridges. The two loosely stayed in contact over the next several years until the position for executive director opened up. Horst’s experience in the bureaucracy was one of legislative restrictions, rules, and a lack of intimate relationship building with those she was providing aid, so the communal nonprofit seemed like a perfect fit for her. Assuming the position in 2010, Horst has introduced an impressive number of programs to the organization’s portfolio and led it into a place for immigrants to build genuine connections to the Harrisonburg community. Providing legal, financial, and social aid, New Bridges is a critical haven for the people and immigrants of Harrisonburg.

Jake Adams:  Hello my name is Jake Adams I am an undergraduate student and James Madison university and today I am sitting down with Alicia Horst, would you mind spelling that for anyone listening.?

 

Alicia Horst: Sure it’s ALICIA last name is HORST

 

Jake Adams: Thank you very much um today we are going to be discussing miss horses personal history so I want to begin with you tell me your age and you are some of your background

 

Alicia Horst: OK so I am 39, recently turned 39 arm was born in this town but moved away when I was an infant. About five months o OK so am I am 39, recently turned 39 arm was born in this town but moved away when I was an infant. About five months old. It’s kind of funny because I was born where JMU is now located

 

Jake Adams: Oh wow

 

Alicia Horst: Because that used to be the hospital one of the buildings um. I lived um until I was ready to go to high school I lived in southern Italy on the island of Sicily my entire education through middle school through eighth grade would’ve been in Italian, Moved here, and have often on been in the United States ever since did some time in South America some other locations. Travel has been a very important part of my life. But certainly I think that my childhood has definitely influenced who I am as a person. I lived in a place that is in the middle of um certain civilizations that would have been part of the Western influence so it was interesting as a child to live in a place… live on an island that had both Greek temples and also recent migrations from when the Eastern Bloc of Europe would’ve changed starting in ‘89, 1989. So it was a very formative experience, I guess I am who I am because of that.

 

Jake Adams: Thank you um your parents I understand to be Mennonite missionaries. Which is…

 

Alicia Horst: Yeah the worked with, they were religious workers? I guess? There was a church that started in the island (Sicily) after… the history is that in this area people sent packages, relief packages, to Sicily after WWII because of the bombing on the island it was pretty devastating. So people here would send bandages and packages to that area and after a while the people there asked who on earth was sending these up so it started this relationship with um between churches here and people on the island and eventually ended up in a church. So by the time my family moved there that would’ve been the case. So I was just a regular kid growing up in the schools with everyone else. All of.. most of my friends by far were not from the United States but um that’s the reason that my family moved there.

 

Jake Adams: Okay. Did you… I can tell you don’t have an accent. Was English your first language or was it…?

 

Alicia Horst: No actually. I’m not sure my parents, my mother in particular tried to speak in English at home, I would say that when I first moved to the United States I did have an accent but I lost it over time. My first language, the language i felt most comfortable interacting with definitely was not English growing up because all of my education was in another language and I think the brain tries to be as efficient as possible and you just use what you are most commonly using, but my mother would make it a point to speak to me in English so that I would understand it and she taught me how to read and write in English. But yeah really I didn’t start using it on a regular basis until I went to high school.

 

Jake Adams: Okay. Being a part of a religious organization, with parents who were heavily involved in something like that overseas, how did… what was your experience in a sort of religious relief community? You mentioned you were exposed to migrants from other areas like Eastern Europe and Northern Africa l, what was your experience like interacting with….

 

Alicia Horst: So my parents probably weren’t, their primary focus wasn’t probably in relief. That was the origin of it, but by the time they got there it was very like church-focused I would say. What I remember happening, when all of these events were going on in the Eastern Bloc and people started moving, they were taking like rafts basically to cross this area of the Med (Mediterranean) that is not very large but kind of rough to get to the island, was that there was just a lot of need for it there were these camps that were set up and so that made a huge impression on me as a child in a way that I don’t think my parents even realized because as an adult I’ve talked to them about it and yeah they have vague memories of it but for me it was like this huge deal. Just realizing that people make huge sacrifices and do things that place them in a completely unknown area where they are very vulnerable for the sake of either a new life or to flee danger. The North African community that was on the island would’ve been there the entire time I was there and probably still is. But a lot of the street vendors, people we would interact with on the beach would’ve been from North Africa mostly Tunisia, and Algeria, Morocco, those three countries. Yeah so it was very interesting when you’re in a space we’re there are people kind of traveling through on a regular basis. That was always a part of my childhood.

 

Jake Adams: So um you left Italy when you were 13 correct?

 

Alicia Horst: Yes

 

Jake Adams: I am interested… growing up I would imagine that you felt strongly, you identified strongly with Italian culture or Sicilian culture I guess.

 

Alicia Horst: Yeah my goal was to get away with not letting anybody know that I was from another place so unless they found out my last name, my first name is a little unusual, they wouldn’t use my first name there but they could pronounce it or whatever but that was my goal as a child, to just kind of be under the radar.

 

Jake Adams: Mhm do you know much about your family history as far as their coming to the US? What’s your lineage?

 

Alicia Horst: So it’s interesting because I think, I’m sort of intrigued by the idea of doing genetic testing only because l, I don’t think it’s necessarily like the end all be all, but because what I think what people always tell as family stories aren’t always accurate. So what I know of my family history is that there would’ve been people fleeing religious persecution in the like 17th century probably mostly. And would have eventually come because of William Penn’s recruitment of people providing religious freedom and land, that was not his to give, but there we go.

 

Jake Adams: Yeah

 

Alicia Horst: That’s the history so um to my knowledge that’s the original way that most of my ancestors would’ve come to the United States but I… I’ve wondered at times if I might not have some history of middle eastern background and don’t have any specific way or demonstrating that but just because of some of the stories that I’ve heard

 

Jake Adams: Yeah that’s really interesting. How was the transition back to America or I guess to America for the first time for you? Did you… how was assimilation? I imagine you probably spoke English pretty well.

 

Alicia Horst: Yeah I spoke it, not comfortably I would say but I did speak it so I did within a few months I felt fairly comfortable. There are still words that will trip me up because context is so important so you know when you read something in a book versus how people use a word colloquially I still have to sometimes ask for clarification. English is such a complex language to begin with. It has so much vocabulary that anybody that is sort of interacting with it for the first time a lot is going to encounter some type of difficulty along the way no matter how fluent you are. I think the main struggle for me was social moving here. I think that the way that relationships are built in the United… well I should not say everywhere in the United States but certainly were I was in the valley versus being in a really large, for me it was decently large city of a million at the time. It was a little shocking especially because Italians are very communal, Sicilians are very communal. There was not nearly as much emphasis on people being in or out of social groups and that seems to be a huge identity factor in the us like clicks and in high school that would’ve been the reality and the way that’s defined is by particular interests there are all of these social boundaries that are created and are fascinating now that i look back but um yeah for me academics were easy because the system i grew up in was very demanding  and i don’t know language ended up being pretty easy. It’s something that I’ve heard from many people who come into this office as well that you learn how to eventually work with some of the systems but the loneliness that is inherent in the american culture that can happen in the US is really difficult for people bc the US places so much emphasis on mobility and independence it creates situations where people. It’s one of the factors contributing to people feeling like relationships are not nearly as important and not as much priority is placed on that and so you have to go out of your way to kind of follow a community of people. Its very countercultural to do that here

 

Jake Adams: Yeah so when you came back you came back to harrisonburg or the valley area?

 

Alicia Horst: The valley are a yeah i wasn’t always.. I went to school in harrisonburg but sometimes i was traveling to harrisonburg.

 

Jake Adams: Mhm I would imagine that with the position your parents were in, coming back to the US was there like a social circle or social network within the church that you participated in coming back?

 

Alicia Horst: My parents certainly, yeah would’ve been connected to that environment and  i was too i think for a period of time certainly in high school and that was a way for me to have some connections though culturally so i had a way to be around people that culturally wasn’t always super comfortable for me yeah and so at the time i think that that would’ve been an accurate description

 

Jake Adams: So after high school you went to school, where did you go to school?

 

Alicia Horst: My family moved for the first year we were in harrisonburg. I had 3 brothers and we started to go to schools here in harrisonburg that are mennonite affiliated so i have an older brother who went to what is now eastern Mennonite University and we would’ve gone to Eastern Mennonite High SChool? The names have changed a bit. So i went there four years. I have brothers who went for different amounts of time but

 

Jake Adams: So what was your major or what did you study?

 

Alicia Horst: So the high school was… I eventually studied social work and later went back and studied a combination of theology and what they call spiritual formation. So the combination of studying social work was important to me because i had spent a lot of time in South America and specifically i worked with a group of children’s homes and realized i had a lot of learning to do (laughter)

 

Jake Adams: Where in South America?

 

Alicia Horst: I was in Venezuela. This would’ve been about twenty years ago. So that was a good learning experience for me. I learned a lot about the stuff… interacting with the staff of the homes. I eventually went to grad school to figure out more about what i grew up around. It was more of a selfish reason i think. I wanted to figure out what all these belief systems were about and how that affects how people move in the world. But my profession, my work has always been social work.

 

Jake Adams: Okay, did you struggle with that?

 

Alicia Horst: With social work?

 

Jake Adams: With the decision to focus on social work.

 

Alicia Horst: Yeah! I didn’t declare until like the middle of my junior year which is horrible but I’ve always been a very curious  person so to have to focus on one thing was awful. I ended up taking a year off, a year off in south america was in between my second and third year of university and i did that because i was having the hardest time deciding what to major in. i think part of it was also that i went to university young. I was seventeen because in the Italian school system it was a normal thing to be younger than it would be in the US. So i ended up taking a year off and i think my decision was influenced by both my experience in south America but also that I tend to be a person who can be very interested in ideas I wanted to have some kind of practical application so i wanted to be able to get a job after i graduated from university otherwise i knew id try to be in school for a really long long time and that’s just completely unaffordable.

 

Jake Adams: Well that’s really interesting because i know as an undergrad it’s kind of hard sometimes to figure out decisions that impact the rest of your life.

 

Alicia Horst: No seriously and there are so many professions these days that require you to go to grad school before you can do anything and so it is a definite challenge.

 

Jake Adams: Yeah so after graduate school. So at this point you’ve looked and theology and religion. What was your mindset leaving grad school? What was your ambition?   

 

Alicia Horst: Before i went to grad school i would have worked in two different state jobs. One was in a psychiatric facility were i was serving as an interpreter and working with a psychiatry team and then i worked in child services and i realized that type of system is not ideal for who i am in terms of the way that policy is written for interacting with families. That was before grad school and after grad school i knew that i wanted to focus on other kinds of work, community based organizations and nonprofits. That’s what led me into… i wasn’t necessarily sure that i wanted to stay in Harrisonburg but there was a large need for bilingual people in this town and so that’s what led me to stay. Some of it was circumstantial and some of it was… there was work that was connected to things i cared about. So after grad school there was a grant that Big Brothers Big Sisters had gotten to work with children whose parents were in prison and so i was working with that and with families who spoke multiple languages. I worked with federal grants at the time and that was important to me because i’m a mission driven person. So working for an organization that wanted to support kids who had experienced a lot. So that’s what i did before coming here.

 

Jake Adams: So then when did you meet Susannah Lepley, the founder of New Bridges?

 

Alicia Horst: I think i first met her right after I would have graduated from university. About the time i graduated undergrad was about the time this agency would’ve been starting. I think i first met her because i was checking out this agency as a possible location for my undergrad practicum, if i remember correctly.

 

Jake Adams: I know you speak Spanish.

 

Alicia Horst: Right

 

Jake Adams: When did you i guess…

 

Alicia Horst: When did I learn that?

 

Jake Adams: … learn Spanish?

 

Alicia Horst: So when i went to university there was this amazing professor. I’ve never encountered anyone who can teach as well as she could before or since. So it helped that spanish has a lot of similarities to italian, they are close languages so i understood the grammatical concepts behind spanish. I studied that for two years it was an intense two years with her. Then i was in south america

 

Jake Adams: Well I want to talk about New Bridges.

 

Alicia Horst: Okay

 

Jake Adams: Obviously you are the executive director of New Bridges currently

 

Alicia Horst: Its a small agency so that title is not big but yes there you go

 

Jake Adams: Alright I lied, before we talk about New Bridges I know that you’re an accredited representative through the DOJ’s office of legal access programs

 

Alicia Horst: Yes

 

Jake Adams: Their program that allows qualified non-attorney individuals to represent immigration matters.

 

Alicia Horst: Its essentially an attorney but for immigration matters

 

Jake Adams: Is that through New Bridges or did you do that before?

 

Alicia Horst: It has to be through an agency. So when i started that program it was tricky  because the agency needs to be recognized by this program. It used to be under a different agency, still connected to the DOJ so in order for someone to be accredited you had to be connected to a recognized agency so i had to get the agency recognized at the same time as I was applying for accreditation. The agency cannot be recognized without an accredited representative and you can’t be accredited without being a recognized agency. So yeah that was the year 2013, was dedicated to that and there are two of us now that are accredited. I have a coworker that just got his accreditation in December

 

Jake Adams: Okay well then moving into New Bridges, how did you first get involved?

 

Alicia Horst: I was a volunteer a bit for them when they would have been using volunteers I didn’t connect as much to the actual office. I think they had a couple of events i would have helped at. But I’d always heard about it. One of my social work professors when i was in university was one of the people who helped set up the agency when they were first thinking about how to set this agency up so i would hear about it in my social work classes. And as i was interacting with Susan over time, she would’ve been the director here for about 9 years, yeah so at the time a lot of people would’ve known her for her work.

 

Jake Adams: What is she like?

 

Alicia Horst: She is an entrepreneur. She has a lot of ideas and she loves to make those happen and that’s part of who she is. She likes to see what might be of benefit to the community and works to see that happen. Since she’s worked here she’s worked at a number of different positions. She’s now working for Sentara the medical hospital

 

Jake Adams: Oh okay

 

Alicia Horst: But she’s worked at both universities

 

Jake Adams: So What was your career path here? You started volunteering for their community programs but…

 

Alicia Horst: Right I think it was somewhat of an indirect path i would say. A lot of my work before coming here focused on multilingual family work so by the time i would have started conversations about the position here i would have been doing work in mental health and child welfare and in grant management, implementation types of questions and program management, all in a multilingual capacity. I wasn’t doing as broad a base of services as New Bridge provides but there were elements of that. For example, my approach to a situation in which a family might have some stressors there wouldn’t be some questions about the child’s well-being, I would go about asking questions about how to support the family itself so it’s a little different because I’m familiar somewhat with what the system used to be like. So i think the things i had to learn more about as it relates to the work here have to do more with fundraising because we are not funded by large federal grants so when you have mostly private funding like we do then you have to think about that.

 

Jake Adams: You’ve mentioned that the experiences you had in mental health systems and welfare systems, i guess more state experiences you didn’t really enjoy the work that was more bureaucratic?

 

Alicia Horst: Yeah and it’s very specific. There is not as much room for creativity when you’re problem solving

 

Jake Adams: How then did you go from there to interacting with the mission statement, and in this response could you illustrate the mission of New Bridges and what it is meant to be and how its unique from more bureaucratic, policy-centered relief systems.

 

Alicia Horst: Yeah just the fact that we have the capacity to change our mission statement as an agency is in itself going to be a little different than a state system where its going through legislation to create policy and the mandate of whatever those agencies happen to be. The mission here, so we went through strategic planning a few years ago, which is a normal thing  that nonprofits do to focus their work for a chunk of time. The election happened after we did that, like month or so after that the election happened so it’s interesting to think a guiding document that was created before our current context. We have the power to change it and we tweak things. A lot of it still is relevant but they changed the mission statement to read “engaging immigrants, connecting cultures, and building community” and i find that we are so focused right now on connecting with immigrants, that first part of it, that (we need to) remember that greater community building is what i have to keep focusing my energy on not forgetting because when you’re in the middle of a crisis like the one that people are experiencing right now, if you’re an immigrant it’s… we are in a crisis right now. (laughter)

 

Jake Adams: Yeah

 

Alicia Horst: Yeah it’s good to have that, those kind of guiding statements cause it help you to realize that there’s a bigger picture. We do live in  a community the harrisonburg community is one where a lot of people care deeply about the identity that has formed of being a place that is multicultural and wanting to support multilingual education, wanting to have an environment where children grow up together to care about each other. Those kinds of things i think are something that they put  a lot of energy and resources toward. I realize that all of this thats happening at a federal level we are experiencing at a local level quite differently than other communities might around the country, but nevertheless its at a time like this where there’s even more need for people to know each other. So we aren’t depending on certain sources of media to form how we interact with each other

 

Jake Adams: Just to clarify, the situation American immigration is in is following the 2016 election where Donald Trump won running on a pretty anti-immigrant campaign i would say.

 

Alicia Horst: Yes

 

Jake Adams: He in March, it was March right? That he ended or claimed it was his intention to end the DACA program?

 

Evan: September

 

Alicia Horst: It was September and they (immigrants) had a month window

 

Evan: They stopped taking applicants in september and then it expires in March

 

Alicia Horst: So anybody that had expiration for their DACA protection before March 5th could renew it. They were accepting renewal applications for those six months

 

Evan: but currently the Supreme Court is refusing to hear the case so…

 

Jake Adams: Yeah there have been court delays to that action

 

Alicia Horst: So there were two injunctions. The one in California is the one that opened in back up in that sense by saying although you have the authority to do it your legal rational is not sound and therefore renewals can continue. The initial one is still not proceeding, so people that are 15 years old and meet all the requirements cant apply for deferred action it’s only people that were already a part of this program that can continue to renew

 

Jake Adams: With your position in this organization, especially in a community like harrisonburg where we have a large immigrant community relative to its size. What has been your experience with how people in our community have been affected by this?

 

Alicia Horst: If you can imagine what it’s like to be a person a younger person who has had no control over where they’ve lived their entire lives. It’s not like a child says “alright im gonna up and go” I mean there is an unaccompanied minor phenomenon that happened but these are not usually the case for people who have deferred action. So you’ve invested your life in living in this place its home, it feels like home. I know what that’s like as a US citizen in another place. And so the inverse, people living here feel like they are just as connected to life here and your entire logistical thing of making life happen well are depending on a program that is at the whim of politicians. Your capacity to have in state tuition, get a job, drive a car with a license, all those things are dependent on you being set up for two years. So every two years you’re having to pay fees and make sure you get the stuff in on time and they’re processing things slowly, it’s just a mess. It’s incredibly exhausting. I had people who had to make a decision because their expiration was in March, but it was after march 5th. Do they try to apply? They decided to do it, and they got denied. Now it’s open again, so they have to you know try all over again. It’s this back and forth thing in the middle of already trying to manage a lot in life. Like if you think about how stressful it is for you to be a university student, imagine all of your responsibilities related to all of that and it’s just another layer of stress and unknown as you’re trying to plan out your life, you know? And it sucks, it’s just a lot and talk about anxiety. When you have to make some really big decision about if you had another means to become eventually a resident that might involve having to travel outside of the US to your country of origin, that you don’t remember, and have to go through the consulate process that’s complicated, that you have no knowledge of. It’s just… the strength people have to go through all of that is just absolutely mind-boggling yeah? Cause its stuff that most people don’t even comprehend.  Most people in the united states don’t really fit in to the immigration system at all. That’s just DACA, there are all these other things happening w/ immigration right now that are just… yeah… and the stupid thing about it is that the dream act has been a really big thing for congress to do something about and many generations, for 10 years, i mean it’s been since 2007 that they’ve been doing it? Um… there have been times when it almost made it by, like 5 votes…. It’s ridiculous, i mean it’s high time that we figure this out, i mean for the benefit of our society. When people have already demonstrated by the way… and you can see it b/c our immigration system requires it, so it’s even documented that people are committing crimes because u have to fingerprint people… so its like…you can even have proof

 

Jake Adams: So i wanna ask u… i think that right now USA is sort of dealing w/ a problem that’s a lot bigger than the dream act or DACA and it isn’t necessarily how we feel about illegal or undocumented immigrants from latin america or mexico, but how the american identity interacts w/ immigrants as a concept.

 

Alicia Horst: I should also say that in this particular area, the dream act and daca are mostly connected to latin americans but there are other ppl/communities in the US where it would be korean, um, like so, yeah, so i just broaden that out depending on what focus youre talking about

 

Jake Adams: In this sort of identity debate about what USa should be regarding immigration, and approaching the concept, there is a lot of rhetoric thrown out on both sides about from the adimitrations, from media, how do u think that general rhetoric surrounding immigration, how accurate it is?

 

Alicia Horst: Generally speaking, so most of the opinions i’ve hear are really hard for me to listen to b/c they aren’t even based on fact. Um, like a lot of ppl are talking about things they know nothing of, like they really honestly don’t know immigration policy, so when they’re talking about things like chain migration they aren’t even aware of the types of relationships w/in a family that can even bring another family member. So i don’t know if they’re just trying to just exaggerate to make a point or whatever, but if they actually knew uh who a us citizen can petition for a who a resident can petition for, and how long it takes for those things to happen, um i mean if a citizen wants to bring a brother or sister if they are from particular countries it can range from 15-25 years, before a visa is even available for that relationship. So, um, cousins, aunts and uncles, you cannot petition for them no matter what kind of um status u have and things get just discussed in a way that is um… it becomes so much, i mean we talk a lot about the fact that really data is irrelevant when it comes to these kinds of conversations b/c it’s about fear and prejudice really so no matter how much… cause i’ve tried i’ve ever shown people how long people that are petitioning have to wait for visas before they are available for that person. And it’s as if that information is irrelevant really, that’s how people are bringing it up to begin w/ as being the issue. We don’t realize that behind that is something entirely different. Those are just rhetorical tools that have nothing to do w/ the motivation behind um why ppl have certain opinions. And that, is i think we’re the real work is in this country, it’s gonna take forever. We as a country have been its founded on racist principles in my opinion and our economic system depends on a lot of factors that create dynamics that are really difficult to address when it comes to talking about justice and immigration. SO, i dunno what to tell you it’s really hard to listen to the media.

 

Jake Adams: It’s been a trend i know, as a student of immigration history, um,

 

Alicia Horst: I know its historical. It’s nothing new right? You can look up stuff from 100 years ago it looks the same you just switch to persons from eastern europe instead or italians versus like… I know that. It doesn’t make it any better though

 

Jake Adams: It’s tough, it’s a hard system to address. What in your experience in immigration or as a social worker in harrisonburg in for the past several years, what changes have you seen? I know we were talking about nationally I think there has been very unfortunate shift in the discussion of immigrants, but how do you think the national shift is reflective of how harrisonburg as a community has changed over the past several decades…

 

Alicia Horst: Like how does harrisonburg reflect what’s going on nationally? Or…

 

Jake Adams: Yeah I guess that question and more broadly, what changes have you noticed in the harrisonburg community over the past several years as a social worker and immigrant advocate

 

Alicia Horst: So i think the way that people were talking about, for example, building a second high school was hard to see at the local level because i think that some people were misinformed about all of the different reasons why there was population growth. Some of which has bee immigration, some of it has not. But to kind of focus in in on immigrants being the reason that there is a need for a second high school. First of all, if it were the actual reason then why not build a second high school? And secondly, I actually don’t think it was necessarily connected to accurate data. So that was an interesting dynamic locally that has happened… most of the conversation has happened since the election. I mean people knew this was coming, that this conversation would have to happen before the election, but yeah i think that its taken more energy recently because of the election. So when i first encountered Harrisonburg, that i can’t remember in high school, it was in the early 90s. It was a different town. I think that the poultry, there were a lot of growers there always have been. This is a rural community with lots of farms for a long time, but the shift to poultry processing plants and that kind of stuff really happened in the late 80s, early 90s, the mid 90s. The industry changed, um, lots of ppl decided to stay that had initially been ppl that would have been doing migrant labor, um, a lot of refugees started coming from the former soviet union during that time, and then in the late 90s there were a lots of curds that came and so, yeah, i mean harrisonburg has changed in many ways over the last 20 years. And it’s an interesting dynamic, when I was interacting w/ some folks, in the department of labor they would just be like “it’s just fascinating to us b/c the demographics of this town are percentage-wise very similar to what they would have in NOVA (a very very large, much more urban community) and they they suddenly have this small city that has this level of diversity, and for them it was an enigma, like “whyyyy” ya know? But i think there’s all this like confluence of factors, both the industry and the fact that there was a receiving community… there were ppl that were interested, either for religious reasons or others, were interested in supporting new arrivals from other countries. So, whatever the case was, this is a town that ppl felt comfortable staying in so its unusual to have a town this size be this diverse and yet its worked! And its maturing and its understanding of its identity. I think there’s a lot of work still to be done in terms of having different groups of people interacting w/ each other so its ya know, the town is evolving in its own way but i’m certainly glad to live here… even though there’s a lot of work to be done, i feel a lot of gratitude that Harrisonburg is what it is right now in this moment in time in terms of what’s going on nationally versus what’s going on here.

 

Jake Adams: I know, as a student, at JMU there are a lot of opportunities, events centered around activism and sort of disagreeing w/ a lot of the rhetoric that has been pushed regarding immigrants and their entire identity as ppl. And so, i guess noting the changes you’ve seen in the harrisonburg community, how has um, how have u perceived activism, or i guess a renewed motivation for this type of immigrant work? Have you noticed the community reaching out in a way that is different than before as a response to unfair rhetoric?

 

Alicia Horst: Yeah, I think um, i mean its been going on since before the election. But this is certainly a town that, you see the little welcome sign that you see places that’s become spread around nationally, that comes from this town originally, and there are also ppl that have been very connected to refugee issues and connecting and supporting refugee families. So i think yeah there are public demonstrations that have happened after specific decisions were made very quickly- ppl would show up in court square and there’d be a lot of storytelling going on and just a sense of that what was happening is not something that this town supports. And specifically, thinking about what would have happened in january of last year of 2017 when the travel ban happened, um, i think there were over 1,000 ppl that very quickly, within 48 hours, would have gathered, or 24 hours maybe, i can’t remember, but it was very quickly that ppl just kind of felt the need to gather. So its  happening on campus, it’s happening to an extent also in this town and um, and then there are ppl that are more quietly just finding ways to support individuals um so they might not be as active in the public arena but they are very much wanting to help individuals that they know that are facing certain kinds of issues and helping to advocate for their health and well being.

 

Jake Adams: Well, I guess moving towards today, what is the, you mentioned that connecting w/ immigrants was a big part of the mission statemnet and thatremembeirng to build communities was abig thing to keep in mind. Um, what kind of, I guess, programs or goals is new bridges focusing on today? What kind of involvement is the org.?

 

Alicia Horst: So i think we’ve been fairly overwhelmed w/ questions that relate to immigration processes, so that’s certainly… our immigration protection progmation is certainly one of our top priorities. And you know how it is, when you have… it seems like sometimes there are clusters of things that happen at the same time for ppl that just create a lot of stress when you have, for example, an immigration process happen at the same time that you have a health like, stress, or whatever contributes to health needs, um, and they all kind of cluster together so… we have one person, for example, that almost exclusively is working on helping ppl to figure out how to pay off medical bills… cause those tend to skyrocket when ppl are stressed. So yeah uh those two ares. We also are connecting ppm to um classes and resources um for citizenship, for english, forum, jobs, for housing, there’s a lot of different things that ppl can access… it just that it feels like everybody’s priority right now is like “we’ll figure that stuff out later! Right now we’re sick and we’re stressed out about our status, those two things. Or how to maintain a status, b/c part of what’s been going on in the immigration environment right now that’s deeply disturbing is that for ppl that already have a status, they are placing more roadblocks in an already-complex system that used to exist, and so ppl that though they were ok are now facing something they didn’t expect. So that means that um, we are very focused on that, that kind of office work, and focusing less time on some of the things that would be like community groups and things like that, that certainly could be a tremendous amount of time could happen in that as well… and we have different kinds of groups that we are connected to where  ppl from different walks of life, different languages get together… and there’s so much more that could be happening of that… how i wish we could do that (laughs) right now… yeah cause i mean i think it’s out of those relationships that we develop deeper empathy for one another no matter where we come from. Lots of us tend to have prejudices in different ways and so yeah.

 

Jake Adams: Uh, well… That was amazing. As a final question for you, is what you would like the public to know from your story? Um, i know that we spoke a lot about american culture and how that conversation is affecting groups of ppl that seem like they are not allowed to be part of the conversation… um, would would you like students to sort of understand from this predicament and your status as an immigration advocate?

 

Alicia Horst: I think one thing that has been important for me is that there are leaders that are telling their own stories, um, that dont need our permission to tell their stories. They’re already doing it and amplifying what they’re already doing is really really important. Um, it’s not important for me to tell somebody else’s story, it’s finding ways to support what they are already doing and i’m seeing what some of their priorities are or what next steps are. So i think what is important for me for the public to know is that in my mind, immigrants don’t need our permission to be here. It’s not something that we um.. I mean certainly there is a lot of work that needs to happen on the policy level but um there are lots of ppl that are already here already member of our society and so its more about us paying attention to what already is happening and less about trying to…….. For some reason we think its about us and it’s not in terms of…. We think that we are the ones that give people permission to stay here and to speak and all those things but it’s more about us realizing we are completely missing out when we um are not paying attention. Because i think um ppl that are already leading are leading in a way that actually ends up benefiting our society more in the end. Leading about what it means to live in community in a way that most ppl dont understand and… we talk about mental health in the united states as if its sorta like a medical condition this abstract form of what is actually going on in our society… and i think the leaders im talking about are persons that understand that mental health is connected to the fact that ppl are so isolated in our society. So what it means to have a cultural shift that creates a community where people in general not just new arrivals are healthy and well is something that we have so much to learn about. I know that this is a really broad concept but I think that immigrants can save us when it comes to that because they have a really important perspective on what it means to be to be healthy people in a way that a lot of people that grow up in the United States dont get. People are working themselves to death and they’re completely alone. It’s not a good mic and it’s gonna affect us long term in terms of what we see in violence and prejudice, it’s symptomatic of something else… in my mind. And this is not talking about the firearm debate and i;m not blaming that on mental health either, but yeah. (laughter)

 

Jake Adams: Well yeah thank you, that was… yeah thank you very much that was helpful and insightful. Are there any questions you would like to ask of me or anything else that you feel that you would want to discuss?

Alicia Horst: Hmm. No I think I’ve said plenty (laughter) yeah so i tend to think in big picture im not a very specific like “these are the policies that sure happen” so yeah you need to know that about me. I’m a more, broader conceptual individual.

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Nelly Moreno Shenk

Introduction:

On Friday, March 16th, I had the honor of meeting with Nelly Moreno Shenk for an interview for the Immigrant Harrisonburg project conducted by Dr. Morales spring semester history class. We met at 2:30 in the afternoon at her place of work, Skyline Literacy. Shenk is an immigrant from El Salvador who moved to the United States in 2002. She is a wife and mother of two, all who currently reside in America. Her father and two sisters still live in El Salvador, whom she visits every year. She leads a life dedicated to assisting and transitioning newly arriving immigrants and actively serving her local community.

Early Life:

Nelly Shenk was born in El Salvador into a loving, supporting family made up of her hardworking parents, two sisters, and her brother. Despite being low-income and unable to afford education past high school, her brother, Rolando, financed the first few years of her and her two sisters, Sonia and Cecilia’s college career. Shenk went to Central American University and earned a bachelor’s degree in economics and later went on to achieve her masters. She met her husband in 1989 while he was working in El Salvador with the Mennonite Central Committee. The Salvadoran Civil War was occurring during this time and continued until 1992, causing the flight of many Salvadorans to Honduras in search of safety. Those who returned were without work or land and Shenk was working with a nonprofit, National Workers Confederation, doing development work with the community to aid the refugees. She continues to work with minority groups today in Harrisonburg, Virginia.

Immigration:

Nelly Shenk moved with her husband, Harold, and their two children to Harrisonburg, Virginia in 2002. Previous to this procedure, she had taken many vacations with her immediate family to America, so there was no initial culture shock upon arrival. She felt very privileged in the ease of her assimilation and was aware that this is not the case for many immigrants. The hardest part for Shenk was the language barrier. She felt very lonely and depressed during the first six months and missed home a great deal. However, after five years of living in Harrisonburg, she feels that this is her home. After experiencing the process of gaining citizenship first hand, she is a great source to other newly arrived immigrants who may be struggling with the process.

Work & Impact:

Shenk currently works for Skyline Literacy, an organization that works with newly arrived immigrants to help them transition into American society and prepare for the hurdles they must go through to gain citizenship. As program manager, Shenk oversees and directs the English classes, citizenship preparation classes, and practice interviews that are conducted throughout an immigrant’s progression in the system. While she had no problems gaining her citizenship, she finds that many individuals are intimidated by the process, lack confidence, or do not believe that they can fully retain all of the information necessary. She works to enhance these immigrants’ skills and courage, but is saddened by the increased discrimination many have been reporting. She described several instances of people approaching her clients and telling them “your people have to go back” or “you need to return to your country” solely based off of their skin color or accent. This could be an effect of the increasing anti-immigrant policies, which Shenk believes are affecting all levels of the community. To combat this antagonism, Shenk volunteers for the Welcome to Harrisonburg council, an initiative aimed at showing refugees and immigrants that Harrisonburg is an amicable city that encourages their arrival. Another infraction against the minority population that has sparked Shenk’s involvement in the community is the threated status of temporary protected status (TPS) holders. Shenk co-founded the El Salvadorian Committee to generate a campaign that is trying to protect these families, as they feel helpless and scared with an uncertain future.

As an active member of the community and a lover of the city of Harrisonburg, Shenk is hopeful for a future of increased inclusion and integration among all people. She aspires for an America that recognizes the greatness and potential of immigrants, for they built this nation and strive to work hard and serve the communities they live in. Her message to the respondents of this interview is to recognize that immigrants are families fleeing violence and poverty, coming to America for better opportunities. Interact with them, get to know your neighbors, and put aside any preexisting prejudices and stereotypes.

“Citizenship to me is more than a piece of paper. Citizenship is about character. I am an American. We’re just waiting for our country to recognize it” – Jose Antonio Vargas

Georgia : 00:02  Alright, hello thank you so much for meeting with me today. If you could just start by telling me your name with the spelling and your age and who you are.

 

Nelly : 00:02 My name is Nelly Moreno Shenk. And my age is 53 years old, I am 53 years old and I immigrated here originally from El Salvador.

 

Georgia :  00:36 Ok, and can you tell me where your family comes from and what country they’re from?

 

Nelly :  00:44  My family, my immediate family is my husband and my two children. I met my husband in El Salvador where my country of origin and my two children were raised in El Salvador, we moved in 2002. So my husband is a United States citizen. So I mean he was born here in the United States. That’s my immediate family. My family, my father still lives in El Salvador and I have two sisters living there too. My mom passed away, my brother also passed away a few years ago.

 

Georgia :   01:31 And you said you have three children?

 

Nelly:  01:31 I have two children.

 

Georgia:  01:31  Two children, okay. How old are they?

 

Nelly: 01:31  Yeah, Daniel, the oldest, is 25. He’s going to be 26 this year in July. And my youngest, Sarah, is 21.

 

Georgia :  01:55 Okay. So how many years ago did you move to the United States?

 

Nelly :  01:59 I moved in 2002, that means 15 years ago that I moved from El Salvador.

 

Georgia : 02:09  And you met your husband here or before you moved?

 

Nelly :  02:17  I met my husband in El Salvador in 1989 when he was working for the Mennonite Central Committee as a missionary, a commissioner and I was working there with a non profit organization. We were 26 years old when we met.

 

Georgia:  02:17  Oh wow. What nonprofit were you working for?

 

Nelly:  02:43  I was working with a non-profit organization working for a development program in the countryside. That organization doesn’t exist anymore. It was called National Workers Federation. It was for the communities that were working for refugees that were from Honduras because we have a civil war in the eighties, I don’t know if you’re familiar with that. In El Salvador, so I’ve worked with this organization to protect these people coming back to El Salvador from Honduras.

 

Georgia : 03:37  Okay, and can you tell me a little bit about your childhood in El Salvador and your education?

 

Nelly :  03:50 I come from a low-income family. My dad and my mom, they were, they were a labor, you know, my mom raised us at home, my father worked outside of Chile where he didn’t have a job when my does something, you know. I had my childhood, even if it was with some limitations on income, I have a good relationship with my brothers, sisters, my father and my mom. So I would say that despite the poverty level that we had, we loved each other and and I don’t have any trauma, you know. So, we supported each other because my mom couldn’t afford us education after high school. My brother who worked first, he helped all my siblings, myself and my sister to get beyond the high school education. The first two years, so he paid for my first two years of college and then I had to tell myself, Nelly you need to start working and pay on your own. And he did that for everyone, the same with Sonia and Cecilia, my sisters. So my three sisters, and Rolando, that’s my brothers name, we got an education, we finished college before that and after my college I worked for this non-profit organization, I met Harold, I got married, I had my two children and when Sarah was four years old I got my master’s in Business Administration. So that was my nuclear family, my mom and dad. So that was my education, and after working with the local NGO, the non-profit organization I worked with the Mennonite Central Committee with Harold and then with the Catholic World Services. So I got experience with international non-profit organization working in El Salvador.

 

Georgia :  06:33  Okay, and where did you go to college?

 

Nelly:  06:35  I went to the, it’s the, José Simeón Cañas (Central American University). That’s the name of it, it’s UCA it’s a well-known university in El Salvador. That was administered by the jesuits. (writing word). This is ordered from Spain. Yeah. So the university was administered by these.

 

Georgia:  07:24  I’m not sure how to say that either.  

 

Nelly:  07:24  Oh, jesuits.

 

Nelly:  07:42 So that was my education, I did there, at the same university, my bachelor’s in Economics degree. Then three years later, four years later, my masters.

 

Georgia:  07:48  Oh okay. Did you enjoy college?

 

Nelly: 07:53 I do. I love to read and because I was working, I was working during the day and studied in the evening, my goal was I got six years, you know, to study and ideally have a full, you know, credit getting your bachelors.

 

Georgia :  07:53  Okay, so you had six years for your bachelors?

 

Nelly :  08:23  Just for my bachelors because I was working and then studying for a few credits in the evening. But the masters took less time, it was just three and a half years. So I do, I do love to study. I would love to have that chance here, but its too expensive.

 

Georgia:  08:40  Yeah, okay. So did you grow up with a religion? Like were your parents religious or are you currently religious?

 

Nelly: 08:53 My mom and my dad, yes. I was raised in the Catholic religion, and I couldn’t say that I was too religious, but as a teenager, I used to go to the church, you know, and be part of all the traditions as a Catholic. At home it’s about eighty percent of the population are Catholic. So, you know, it’s everything, everything, Easter and my grandma going to those processions. Now here in the United States, my husband is from the mennonite background so we agreed that we were going to attend in this country, the Mennonite church, and in El Salvador the Catholic church.

 

Georgia: 08:53  Right, so we’re your kids raised…

 

Nelly:  10:00  (laughing) thats a good question, you’ll have to ask them. But they were raised as Catholic in El Salvador and they, you know, they baptized, they are baptized as a Catholic. But moving here, we were thinking that I would go to the Catholic and then go to the community Mennonite church. That was a little confusing, so I’m just going to the Mennonite church and I cannot say that I am Mennonite, but I do respect all their beliefs and I shared their values too. So I feel comfortable going to the community Mennonite and I still sometimes go to the Catholic Church because I love to see my people too.

 

Georgia :  10:40 Do your kids live in, well do they live in the United States too?

 

Nelly :  10:48  Daniel is living in Boston and he moved two, three years ago. He’s going to get married soon. And my daughter, Sarah is doing a practical in DC, Washington DC working for a non profit organization. She’s studying social work at EMU and she’s going to graduate in May.

 

Georgia :  11:18  Wow, okay. Do you think she was influenced from your line of work to go into social work?

 

Nelly : 11:26 Oh yeah, oh yeah, I think so. My husband and I are pretty active in the community, so she wasn’t born. She also came here to do some intern at Skyline Literacy, my work, and she’s doing something similar. Yeah I would think so that she has been influenced, both. Daniels in business because he loves traveling. He helps groups going to Spain or Europe for tournaments. He’s a travel agent, but the focus is to get groups and do tournaments. So he’s in a different field, but I feel myself sometimes that I am a business woman too. Working with students, clients, doing some marketing.

 

Georgia: 12:22 Yeah, and what does your husband do?

 

Nelly : 12:28 He’s a client counselor for the Community Services Board. He worked with youth that have a problem and are referred by the court. They need an intensive plan, you know, to get out of trouble and it’s intensive home care or something like that.

 

Georgia : 12:53  Okay, and you said that you guys came to the United States in 2002?

 

Nelly: 12:53  2002, yes.

 

Georgia: 13:00 Okay, so how was that experience? How was the immigration process and trying to assimilate into the American culture and ..

 

Nelly :  13:13 I think that my first experience here in United States comes from, not only from when I moved here, it comes from when I got married to Harold. You know, because we have to assimilate our different way how to raise children, provide education, figure out our finances, you know. And I think that we have the privilege to come every year for vacation before I moved thirteen years later when I got married to him. So I didn’t have a, how you say, a cultural shock because I was blessed to be  assimulating over the years. However that was the part, I remember that the second year he brought me here, his parents lived in Pennsylvania. So we did that trip from Pennsylvania going to Atlanta, Georgia. And when I crossed this valley I said, Oh, this is a beautiful place, I can live here. And we did have that thought to move here, so, then he started at EMU, and he got a masters too. We moved because the reason that he needed to finish his masters. He was doing something in El Salvador but then in the last year or so he supposedly was going to learn the language and then move back but, we stayed. So the most difficult part was that, the language that was my, we would meet no new people because we have friends, American friends, we have a Catholic connection with the, some friends here who are Hispanic. So I think that the barrier, the language barrier was the main thing that put me in some depression sometimes the first six months and missing my parents too. I missed my parents a lot and I wanted to just to go back. But after five years, maybe, being here in Harrisonburg, I feel that this, this is my home.

 

Georgia : 15:53 Yeah. OK. So did you work somewhere else before Harrisonburg?

 

Nelly: 15:53  No.

 

Georgia :  15:58  So this is the first place that you worked when you came to the United States?

 

Nelly: 16:06   Yeah, yeah. My whole life with my parents, then at twenty-six I moved from home and living in the same neighborhood, and then here.

 

Georgia : 16:10  Right. Do you go back to El Salvador often?

 

Nelly: 16:15  Yeah, I travel every year.

 

Georgia : 16:15 Every year, just once a year?

 

Nelly:  16:15  Once a year.

 

Georgia : 16:21 Okay, and you just go see your family and..  

 

Nelly : 16:31 Yeah. See my dad and my sisters, I’m trying to go on April 11th, that’s our next trip.

 

Georgia :  16:37  Exciting, so you’ve lived here in Harrisonburg for awhile. Have you seen the town change over the years?

 

Nelly : 16:53  Oh yeah, a lot a lot. First, you know, the housing developments as maybe a reflection of the deep community that has been, you know, thats certainly now key in this town. So, I see more immigrants and I know that when I came I think that they were 5,000, and then I think 6,000. I mean now there are more than 15,000 just in this community. That is the experience of change that they have seen and I think that the response from the community is very open, welcoming, I think that there’s no doubt about that. Maybe changes the more expression, how to be welcoming to the people. I mean that’s something that more resources maybe but the resources go sometimes this is more or is changing according to what is in the local policies. For example, for example, for the first few years people can go for medical care to the health department then, you know, free clinic. At one point free clinic wasn’t able to support, wasn’t able to provide services to people that didn’t have documents. And now in response to that, the community center, the health community center was created. So that’s the kind of change that I see, so population, health development, some response to how we help the community, the movements.

 

Georgia:  18:57 Right. So you work for Skyline Literacy, how did you end up working for that organization?

 

Nelly: 19:19  That’s a good question. I have almost 10 years working for Skyline. The executive director that hired me here, I have had previous experience working with her when I came to this country working for AHEC, area health education center. She hired me at that time to coordinate a program for health promoted problems, it’s like (inaudible). It formulates, you know, learning how to help prevention, health promotion and learning about diabetes, how to take blood pressure or how to get involved in the community, etcetera, etcetera. So I worked with them for four years, then I moved out from this work and then later on Skyline needed a program manager, a program coordinator, and Beth knew my job and she hired me here. So I think that’s how I ended up working here. So the boss that I had before, she hired me here because she also moved from this job and worked for Skyline Literacy. She’s no longer here.

 

Georgia:  19:19  Okay, and what is it that skyline literacy does?

 

Nelly :  20:51  We have English classes and citizenship preparation and basically we teach students, people, native speakers who don’t read at the fifth grade level and they need to, you know, increase that reading level to achieve any goal that they have. A personal goal and get a better job, retain employment. With the citizenship we help lawful permanent residents to pass the citizenship interview. So we teach them civics, how to read and write according to what the requirement to pass that test and interview. And for English classes, basically are for people with low education level and that they don’t feel good in other settings in the other programs. Most of them are with a low education, low income, and on average they are between 35 and 45 years old.

 

Georgia : 22:04 OK. So working so closely with the immigrant population, can you tell me a little bit about the citizenship process. And as a whole, do they seem to..

is it achievable or does it seem like people have trouble working through that system?

 

Nelly : 22:27  I think that is achievable if the applicant, you know, work through the.. getting the right English level, studying for the civics questions and they are very transparent with information that they provide on the application. So why I am saying that is because we have some students that their acquisition knowledge, acquisition is very low, so they need to work harder by repetition, repetition, repetition. That is first and simple, some of our students they last two years to get, to grab that 100 questions or the language, to be able to express and to have a basic interview, you know, to say the name, contact information, history, previous history, trips, work, talking about the family. So when they come, many people say that, no, I don’t, I don’t retain information. I don’t have time or yes I do, I do want but they don’t feel confident. So that’s one thing that the program does a lot, is to provide that confidence and reassure us that everything that you put on that application is the truth. You know, don’t fool yourself because the immigrations office, yeah, they have all the information, they know what you are going to, what they put there, that they know if that’s true or not. So we have a partnership with Church World Services, which is the refugee office here and they do all the applications as well with New Bridges, which is the other organization that works with immigrants in this place. We are not doing that because we are not certified, but we’re trying to do our best to advise the people to get the right advising and the process to assure that they don’t have any problem during the whole naturalization process. So, but 90, we’ll say 99 percent of people that pass the class with us, they pass the test. But this time they are having more problems since this year.

 

Georgia:  22:27  Oh really?

 

Nelly :  25:20  So yeah, the lady that I knew that she could pass it, they can nervous or they hesitate two times with the question, with the answer in the question, they stop the interview and they say you need to take a second chance. So given that, so we are trying to be more tough with the students ,you know, because we have a mock interview. So were trying to have different scenarios, different interviewers and they apply when they are ready.

 

Georgia:  25:59  So do you think that they are struggling because the process has changed or…

 

Nelly:  26:04 We were discussing that yesterday, that we need to figure out if the process we know in the last month two ladies didn’t make it. And the English level, they can talk to you they can go answer the question. But the reason they didn’t make it, it was not strong enough to say you didn’t pass. One lady they asked, “Hey, why were you married four times?” She was married four times, maybe divorced. So she said “Is that a problem with you?” And then the interviewers got mad.  So I think that she shouldn’t say that, we know that, that there’s skills that..

 

Georgia:  26:55  But why, why are they concerned with how many times she was married? Is that something that’s a legitimate question to ask?

 

Nelly :  27:01 I don’t think so. I don’t think so. You know, there are many people that do that, you know, and her whole story’s there, very clear. So she’s an intermediate student, she passed with good results. And the second interview, she was so nervous that she didn’t go. So she needs to wait again and apply again because that’s competitive. So this is something that we are trying to evaluate and we are having an information session coming with a facilitator, but a representative from Department of Homeland Security where they want to be more. Something’s different now you know. Our feeling is they are more inquisitive or the screening is a little harder.

 

Georgia :  28:01 So if they don’t pass the first.. or if they stop the interview for whatever reason, like you were saying, do they have to wait a certain amount of time to come back?

 

Nelly:  28:12 They have a second chance to do the second interview with the same amount of money because they pay $725 for the interview, for the processing and with that money they have just two chances. If they fail one or they fail everything, they go to the second-time. If the second time they fail the same, they have to apply again to start all the process over again.

 

Georgia :  28:12 Oh man..

 

Nelly: 28:43  That has been the same. That has been the rule since I know of.

 

Georgia :  28:43  Okay. So you’ve sort of told me a little bit about what Skyline Literacy does and what you do, but could you tell me in a little bit more detail what your role is and your job description at Skyline Literacy?

 

Nelly :  28:43   My role, me?

 

Georgia:  28:43  Yeah!

 

Nelly:  29:11  Oh, my role is a product manager, I am in charge of the intake process. I also do the evaluation of the English level even though I have no background in education, but I learned how to do that, that’s easy. And I am certified as an administrator for this assessment and read and listening. Our systems, you know, booklets that already have the answer keys and everything to score and grade. The students are in classes according to their English level, I do this with my co-worker, Barbie, because she has the curriculum and she works with the volunteers, the teachers. That’s part of my role. The other thing that I do is to coordinate with our stakeholders or try to connect with the schools, with the other agencies, make referrals, organize the classes, work with all the program over the year. Yeah, I coordinate with the volunteers that were helping me with doing this. We serve around 300 people per year. So that’s just a lot of work.

 

Georgia : 30:53  Where do the majority.. is there like a main place that a majority of the immigrants come from?

 

Nelly :  31:05 The first, the first years here it was Mexico and people from Central America. The last years just seeing our studies from the citizenship program, it was maybe 50/50 from Iraq and from Latinos. So the Iraq population has been growing it, Iraq including Kurdistan. So it has been more a participant in our program. So, in general, I don’t remember how, but the Hispanic population is the largest in the community. I’d say Congo is even more now. More people are coming from Africa and some refugees from Ethiopia, Eritrea, Sudan, Congo. But we have more, for example now more African people in our class.

 

Georgia :  32:14 Okay, so in our class we’ve talked a lot about how just over time there have been trends of restriction of immigration and then promotion for different benefits. Just having this inside role have you seen if the country has changed having a restriction and that affecting the number of people in your classes or has it been relatively the same?

 

Nelly : 33:02  The restrictions affects the, probably the attendance. No, we have more students now, but that goes because the population has been growing, you know, the immigrants. But in terms of affecting the government policies, which I know that they are anti-immigrant and are affecting other levels in the community. In Harrisonburg there were three programs that were providing English classes. One program closed last year and so that’s why we have a little bit more students now. But that’s other events outside that maybe you know, like answering that question is not only because of that. So I am a co-founder for El Salvadorian committee here in this town and we are working with the temporary protected status holders through a campaign, this is my other job, a volunteer job.

 

Georgia :  33:02 Okay and who did you say that was with?

 

Nelly:  34:37  That’s the name of the organization (writing) COSPU, and it stands for comité salvador para gente unida, in English it would be El Salvadorian committee for united people, something like that. What I’m trying to say is that doing this job is that we are seeing that what is affecting the immigration policies, the families, you know, feeling that they are going to be disintegrated. This is a fear affecting the level of the children in the schools, of the concentration, you know, probably grades, the fear, the mental health of the whole family as a unit, you know. So, maybe projects or other things that they are planning they have put on hold because their future is uncertain.

 

Georgia: 34:37 Right, and is that for the people who have applied for DACA?

 

Nelly:  34:37  For DACA, yeah. And are you familiar with TPS? Temporary protected status..

 

Georgia: 34:37 A little bit.

 

Nelly: 36:11 They’re people that come from countries because they have problems with.. either because the disasters. For example, in 2000 in El Salvador there was an earthquake that made many people move here. And some people here, they didn’t have documents. They had to change to obtain that work permits under TPS status. So now they had to go back and.. I wanted to show you that we do a rally. (pulling up a picture on her phone)

 

Georgia:  36:33 Oh okay, right. Was that in Harrisonburg?

 

Nelly: 36:51 In Harrisonburg, yeah. The El Salvador community trying to work with the.. that’s my other work that I get more of a sense of what is going on in the community and how people are feeling about this and the immigrant policies.

 

Georgia: 37:00 Alright, so talking about the community, do you, what are some changes that you would like to see in Harrisonburg or in the nation in general relating to immigration?

 

Nelly :  37:15 There is a subject that has been very difficult to understand, the sanctuary cities. Are you familiar with that?

 

Georgia:37:15  Yeah.

 

Nelly:  37:39 So we don’t know..I am part of the Welcome to Harrisonburg council, which Skyline Literacy participates, Church World Services, New Bridges, the Harrisonburg public schools. The city hall  Deputy City Manager is part of that council too. So we are working through some activity how we can enhance that this town is a welcoming city. So that part, as a sanctuary, we are not working on yet, but I would like to see how we can see that better communication between the law enforcement. For example, the police in the immigrant community, the companies that have the most of the minority as the workers. The poultry plants, for example, they can have better labor rights in their companies. There are many people there that are saying that the work compensation for any, you know, problems that they have, doesn’t compensate if they have to leave work. And you know, that part is very hard and I know saying that is easy, but I would like to see that change too and I would like to see people more organized and try to raise their voice. I know that this is hard because people could come and they work, work, work, and then go from work to home. And so it is hard to organize the people. But in general I think that this city is a warm city, you know. I can say that I appreciate a lot about how many people do work for the community here, the churches, the churches are very important. They are getting us all together to work with some issues here too.

 

Georgia : 39:54  Mhm, yeah. And what do you think of the rhetoric around the issue of immigration in the public sphere? (mispronounced)

 

Nelly: 40:18 Its sphere. I don’t know, maybe you say it right. It’s esfera in espanol, in spanish. Coming from where? From here, from the city, from the government?

 

Georgia : 40:20  I know Harrisonburg is much more accepting of immigrants then other places in the world, but I guess, maybe the rhetoric before our current administration? And then how, have you seen a change in attitudes in Harrisonburg since the Trump administration? Or has it seemed…

 

Nelly : 40:41  I heard that there had been a change. I have some students that work for the poultry plants who said that after Trump won last year, there were some coworkers, white employees, that they were saying to them, “hey, you have to go back to your country.” And they had documents, and they were coworkers that had worked with them for many years. “You have to go back period.” So there is a lady who is the coordinator, diversity program coordinator, at Sentara RMH and she was sharing the elevator with another white guy. And that lady is a professional, you know, and fluent in English, with an accent and because her accent was profound, the guy said, “hey, you will have to go back to your country.” But she came here when she was 10, she studied at JMU. And he said, “no, you have to go back, your people, you have to go back.” And these are different, we’re talking about a labor worker and a professional worker. There is no distinction. We are treated because our skin color or because our accent. So fortunately I have not experienced that myself, but I see that there are many, many people that they, we are facing more prejudice or stereotypes. And you don’t have to be too smart to understand that this is anti immigrant policies now. That’s just the message. So programs that had been for years, people that had been reporting and said that this TPS, every 18 months to check their background. They are clean, they pay taxes and they have children living here in United, they were born in United States. And you are saying, ok standard is, you go back home, I don’t care. Your children are citizens. They don’t care about the security of those children. So they are only seeing that what seems to be, to make this segregated again and you know, it’s just white supremacy.

 

Georgia : 43:39  Yeah, yeah that’s awful. Do you know, I’m not sure if you would have the records of it, but do you know if anybody who has come through Skyline Literacy has been deported because of DACA or anything else?

 

Nelly : 44:02 No, see through our program I do not have that. We have one lady that she was denied for citizenship because they said that the process to get the green card was not, I don’t know how to say, but was not proper process. So they have to hold that citizenship and she needed to start over again. Probably she needed to go back to her country, and so that was weird. She hired a lawyer. So I don’t know what’s happening with her, but what were seeing is more cases. More cases that you didn’t do something correct in the process, just hold it. The screening is more deep, and deportation, deportation in this community so far I think that there are only a couple of deportations because we try to, you know, be aware of what was happening. And one guy that was, that they were, that he was on the border, I think that they, he has two more years so he wasn’t deported. But that was, he wasn’t one our students, he was pretty new here.

 

Georgia : 45:26  So when you personally went through the process of getting your citizenship, was there anything that you struggled with or how long did that take you?

 

Nelly : 45:46 A short period, I studied for the exam in six hours. So, no, it wasn’t difficult. The difficult part for us when I was coming here because my husband was working in El Salvador. He moved to El Salvador when he finished college. So he didn’t get any experience here in the United States and coming back, even though I was his wife, they didn’t want to give me the visa. The way how I got to visa was through my, in-laws, my father and mother-in-law, they provided all the financial statement and I was quick, so we were ready to come here. Harold can bring my children, our children here, but I was going to stay in my country because I didn’t have the visa until my in-laws were able to provide the sponsorship. So that was the difficult part, then the rest three years later of living here, I was able to get my citizenship and the 100 questions are general, you know, information similar to what the government or Democrats in other countries like El Salvador. However there was, just learning the names, how to say of the people my daughter helped me with that. And the interview was only five minutes, six minutes. So yeah, they don’t bother too much people that understand more of the intermediate level English. They do more with the people that they struggle now. Yeah. But at that time it was easier and cheaper too. I paid only $300.

 

Georgia: 45:46 Oh really?

 

Nelly: 45:46 But now it’s $725 and they are going to raise it to be $1,000. Yeah, in a couple years, they say that.

 

Georgia: 45:46 Why are they raising it so much?

 

Nelly : 47:54 The Department of Homeland Security or the naturalization processes staff and how to say, they are paid by the fee that people pay for the application. So all the operational expenses is through the fee of the applicants. And we’re talking two million people or more, I don’t know how many people, don’t quote me on that, how many people a year. But just in this town per year are around 600 that come.

 

Georgia : 48:37  OK, well thank you for sharing all of that. So my last, sort of wrap up question would just be.. because this is going to be posted on our website, for the immigrants of Harrisonburg website. So when people listen to this interview and hear your story and your experiences, what are some main takeaways or what are some things that you would like them to know?

 

Nelly : 49:09  I would like that they know that the immigrants, that this great nation was built by immigrants. And immigrants that come in the last decades, they come because they want a better opportunity for their family. They fled their own countries because violence or poverty. So we want, we are here to work hard, we’re hard workers. So we are also proud to serve in our community that welcome us to and that’s a big part in the community. We want them to respect our staff and they see us as a member of the community and that we contribute to the society to make it a great community, you know. So stereotypes and putting labels to people, this is something that is hard to rid of. But hopefully with the message, with a different way that we can create, that we interact with each other so we see that more inclusive and more integrated. My message is that, see us as a member of the community. I fell in love with this community and when I say that how I feel that I  belong to this community is how I am involved in different things. So that’s why I feel that I am home, not only in learning English or in going to the church. You know, so that’s why I participate, but if you see me, and think you don’t speak the language, you know, I can’t even if I know that I can.

 

Georgia : 51:07   Right, absolutely. Well thank you so much. I really enjoyed this interview and I’m excited to, you know, get this information out and share it with the public. So thank you.

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