Ali Barranghi’s Story

Introduction:

Everybody has a story to tell. With project, Immigrant Harrisonburg, it is our job to magnify those stories of immigrants. The following project is the story of Ali Barraghi. A Kurdish-American who immigrated with his family from Iran to Harrisonburg. We, Colette and Andriana, have listened to his story and have created an analysis of his experience. In the following paper we will present our methodological issues and insights, Ali’s departure, settlement and attitude toward his immigration process, and lastly Ali’s story with connections to our Sociology of Immigration class content.

Methodological Issues/Insights:

 

We scheduled to meet Ali at the Barnes and Noble on Burgess Road. When he walked in we greeted each other by shaking hands. From the start, it seemed that interviewing Ali was going to be like getting to know a new friend; you could tell that he was comfortable going into something that most people would be hesitant to do. The two of us, Colette and Andriana, originally chose to sit at a table, but Ali suggested that we find a corner that was more private and comfortable. After he introduced himself, we exchanged a few words about how he knew Professor Trouille. When we told him we were going to begin the interview, he even yelled “Testing 1-2-3, hi David!” into the microphone. You could tell he had a light-hearted attitude, and a sense of humor. Once we got into it, we first asked him about his family dynamic and where he was born. We originally created a list of questions to guide us through the interview, but once we got a conversation going, the list became unnecessary. The interview had a natural flow, similar to your everyday conversation. Around ten minutes into the interview, we were interrupted by a man who worked at the Barnes and Nobles who Ali actually knew. They greeted each other and exchanged a few words. Through this interaction, along with what we learned in the interview, it was clear that Ali had created friendships with many people in Harrisonburg. If you said his name to anyone, many would probably know who he was. As the interview went on it was clear that he enjoyed telling his story, because he had so many impactful moments in his life to share with us. Ali would sometimes mention something about his life that one of us could relate to in our home life. Every so often, we would spend a minute or so making small talk on the side whenever we found we had something in common. For example, when we asked Ali if he spoke english at home he said, “No, because my dad didn’t want us to forget our culture.” Since Andriana had a Thai mother, she noted that she also didn’t speak english at home, because her mother didn’t want her to lose the language being an Asian-American. Ali’s ease with telling his story was contagious. The more he would speak, the more comfortable we felt asking him questions. The interview ran for about 48 minutes. Once the microphone was off, we had a small conversation with him about his current soccer team before he left. In this way, it is clear that we took a strong but relaxing approach to this interview. We can both say, that his story was eye-opening and we enjoyed being able to hear it.

Departure Findings/Questions:

Ali’s departure story was fairly intense. Him and his four brothers at the time, were born in Tabriz, Iran. The family was made up of 5 boys, his mom and his dad. He noted that he was only in second grade when him and his family had to leave Iran. We questioned the word “had,” because in many immigrant stories, the family wants to leave their home country. This was not the case for Ali, and he explained that the primary “push” factor was that,

“My dad was on death row because he was a political figure. And since I’m Kurd, Kurdish people, we don’t have our own country, so he spoke out against the government and they caught him. And then, in Iran, if you’re on death row in Holidays they let you go back home to visit the family before, you know. And my dad decided just to all run away. And so we left.”

We were interested in how this process felt because he was so young. He explained that because he was so young, he had no idea what was going on and was just doing what he was told. After fleeing Iran, the departure only became more difficult. Ali and his family couldn’t use any of their vehicles to leave because that would draw attention; they also couldn’t use their passports. There only option was to leave on foot; so Ali, with his little brother in his arms and his family following ran through the mountains to Turkey. We couldn’t imagine having to go through something like this at a young age, but Ali with a lighthearted attitude said,

“we were getting chased by the government. And all I remember is running and getting shot at. So that was that. It was fun.”

Once they arrived in Turkey, he mentioned that things didn’t get any better due to the backlash that Kurdish people received from Turks. Although the context of reception was rather negative; Ali and his family settled there for two and a half years. During this time period, Ali and his brothers weren’t allowed to attend school due to the fact that they were Kurds. When we asked him what he did for the two and a half years, he indicated that there wasn’t really much that they could do. He noted that,

“everywhere we went we were labeled as a Kurd, we couldn’t work because we were Kurd. So we couldn’t have a job. And working wise, I was shining shoes, like polishing shoes. So that’s what I did. Stole gum, stole cigarettes; sold em. So yeah, that was Turkey.”

Although he and his brothers couldn’t work and go to school, he did mention that his parents were able to find work through small Kurdish establishments in Turkey. Besides the shoe polishing, his dad was able to get a job as a translator for the time being. Turkey would be Ali and his families last destination before their departure to America. While the description was slightly vague, Ali told us that because his father worked against the Iranian government the U.N. acknowledged that their family needed help finding a place to settle, and fleeing from the perpetual Kurdish backlash. We asked Ali how he and his family decided to choose America over other possible countries to come to, and he said,

“Well we didn’t have an option. The UN is like a lottery. We picked it and the US came up.”

Just like that, the U.N. would aid in getting Ali and his family on a plane and to America in the year 2000. From this point on, they would be starting their new lives as Kurdish-Americans, as soon as they touched down in Harrisonburg, Virginia.

Settlement Findings/Questions + Attitudes Findings/Questions:

Ali and his family, first came to the United States early in the year 2000. When they stepped off the plane life got a lot easier for eleven year old Ali. He comments upon their arrival that ‘a lot of weight was off our shoulder’ and that they felt welcomed when they first got to Harrisonburg, Virginia. They didn’t know anyone in Harrisonburg, but were connected with other Kurdish families from the moment they stepped off the plane, ‘when we came here there was a couple families at the airport waiting for us because the UN lets the refugee department here know and they send a Kurdish family’. When Ali first arrived in Harrisonburg there was a total of 80 Kurdish families within the city for them to connect with. The Kurdish community, along with other factors made life smoother; ‘I mean overall the life here was different. So it’s like, it was easier to adapt to and there was nothing to be scared of.’ However; a year after the families arrival, ‘9/11 happened, so it was even worse’. Ali was suddenly faced with discrimination; ‘for your teachers and friends to turn around and look at you like, why is your people doing this?’, life became hard in the face of segregation once again. Hard for Ali, and hard for his parents,

‘It was hard for us to watch them (Ali’s parents) go through that process again. Cause that’s like almost my whole life they went through it. So it was a new beginning for us to come here and than bam. All over again….And all these people are looking at us everywhere we go because she (Ali’s mom) has a traditional hijab and stuff on. It was like everywhere we went we would hear this aisle camera focus you know, so it was hard.’

Ali says none of his friends were caucasian by the time he reached high school due to this backlash. Even after all these unfortunate events, Ali keeps things positive, ‘I mean its life, you get used to it. You adapt to the situation. Which we were used to.’

Ali and his family soon moved to the ghetto of Newark, New Jersey for a year; ‘we lived in the middle of the ghetto. So its like there were shootings, stabbings, crackheads doing business on the stairs in the hallway doing drugs.’ However again, Ali stays positive about Newark by seeing it as ‘another life experience you adapt to.’ From Newark, they then moved back to Harrisonburg just in time for Ali to start high school. Ali went to Harrisonburg High School. Here, he was the President of the Kurdish Club and played football his senior year. He tried out for the soccer team his first three years; however, still receiving backlash from 9/11, he was cut from the team, ‘The coach wasn’t too open to Muslims. So yeah I got cut’. He received discriminatory treatment within social and sports life as well as academically. One example of this, was his unawareness of having to take the SAT in high school; ‘Everybody else knew cause the counselors would tell ‘em. But it was the foreigners who had no knowledge of anything.’ On top of this common treatment; the school had no programs to help Kurdish speaking children adapt to the different language and culture. Ali knew no English when he arrived. He was forced to learn English from cartoons such as Dragon Ball Z and the Looney Tunes, then apply the dialogue into the real world. In order to further adapt to the language, he asked all his Kurdish friends to speak only English around him; ‘we had lots of Kurdish friends and I told them not to speak to me in Kurdish. So it’s like, I could break out of my bubble and get comfortable. So like start speaking English. You know, so I got better at that.’

Once Ali graduated high school, his father moved the family to Portland, Oregon where they had extended family. It was here that Ali’s father opened the families first business; selling windshield wipers. This was a significant change in jobs as both his parents first got jobs at Harrisonburgs Cargill Turkey Factory. In Portland, they did well with the business but only stayed for two years. Inevitably, they moved back to Harrisonburg and began their first Hookah business called Brooklyn’s, and again they did well; ‘ we did very good cause we had to sell that place and open up a second place which was a lot bigger; which was Vibe.’ Eventually, they sold Vibe as well. Now, the family has a Hookah bar called Social, which was originally opened by Ali. Ali now runs Social, is an assistant coach for EMU men’s soccer and works as a fitness nutritionist. Ali is content with where he is now and has many options for his future;  “I don’t know, there’s still so much to do…I’m trying to still figure it out”.

Conclusion:

In class, we discussed theories on push and pull factors as to why immigrants migrate. In contrary to many immigrants, Ali faced no pull factors for him coming to Harrisonburg. However with that being said, him and his family faced a huge push factor. There were structural changes within the Iran government which resulted on Ali’s father acting against the government. This ended in him on the list for death row, which inevitably pushed the family to flee their country. After listening to his story, we concluded that ideally, Ali and his family would have stayed in Iran for the rest of their lives if not for the push. They had jobs, family and a good life; and no reason to be pulled to America. Ali also identifies first with his Kurdish culture, and second with his American culture. Him and his family still speak Kurdish at home. Ali was president of the Kurdish club in high school and currently owns a hookah bar in town. So he is still involved in the culture of his previous country.

On top of them being pushed out of their country; they weren’t exactly welcomed with open arms to America. A little pushing from caucasian Americans occurred in America after 9/11. They experienced backlash in there country of migration, which isn’t uncommon. One thing that did create more comfort though was the Kurdish community in Harrisonburg. There were Kurdish families here to welcome them to the community and make the transition easier to manage. They didn’t know anyone at first when they came which contradicts theories in migrant networks. But knowing that there were families which shared similar experiences as them in the Kurdish community created a psych comfort.

Envitabally, Ali and his family pulled their extended families to Harrisonburg. He had a uncle who had migrated to Oregon, but who eventually brought his family to Harrisonburg to be with them. From stories like this is why the Kurdish community in Harrisonburg has rose since Ali first immigrated here; from 80 families to over 1,000 families. Social networks is typically a big pull factor; such as how Ali’s uncle came to Harrisonburg. This networking occurs in almost all other cultures as well. Many friends and family members will move if they know of people in a area. Social networking is a huge reason as to why Harrisonburg is such an immigrant hub.

In conclusion, although Ali faced many harsh changes from a young life, he keeps his outlook positive and his Kurdish culture close to heart. Ali follows his passions and leans into them wholeheartedly. A characteristic clearly attributed from his father who spoke out against their previous countries government for what he wholeheartedly believed. Although Ali isn’t risking his life for his passions, he is pushing his personal limits to what he can achieve. He owns a hookah bar, coaches and plays soccer, provides services as a independent nutritionist specialists while keeping close to his family and friends. Ali believes in being good and doing good; he truly adds greatness into the American melting pot.

Interview of Ali Barranghi

By Andriana Mesmer and Colette Toma

November 19, 2018 at 3:00 p.m.

 

COLETTE:

Where were you born and what was your family dynamic?

 

ALI:

Okay, I was born in Tabriz, Iran. A long time ago. There’s 5 brothers, no sisters. Um family dynamic; poor. I came from a very poor family. So it’s like everything we did in life was like hard work to get where we are now. I’ve been working since I was 14, no, 13. And everybody in the family has been working since then. And now we’re here now. After our fourth store.

 

COLETTE:

Fourth store? Okay, I guess, how long were you in Iran for?

 

ALI:

I was in Iran till second grade and then we had to leave.

 

COLETTE:

Okay, and why did you have to leave?

 

ALI:

My dad was on death row because he was a political figure. And since I’m a Kurd, Kurdish people, we don’t have our own country, so he spoke out against the government and they caught him. And then, in Iran, if your on death row in Holidays they let you go back home to visit the family before, you know. And my dad decided just to all run away. And so we left.

 

ANDRIANA:

Wow, that’s intense.

 

COLETTE:

So it wasn’t a hard decision for him to make, it was just like alright, I’m about to die Im coming back to my family, lets get out of here.

 

ALI:

I mean it was hard. Yeah the thing was him and my older brother ran away first. And then we all had to run away.

 

ANDRIANA:

So you didn’t all go together?

 

ALI:

No, cause like they found out that they had run away so they came after us. And I was in second grade.

 

ANDRIANA:

So how old were you?

 

ALI:

Six/Seven. And then, my little brother who was like three/four. Cause we’re all three years apart, so if I was seven, the other one was like four and the other one was one. So it’s like, we couldn’t take any vehicles with us cause we so we couldn’t use a passport to run away. So its like we ran, like running over mountains and shit. And then we were getting chased by the government. And all I remember is running and getting shot at. So that was that. It was fun.

Colette: It was fun..

 

ANDRIANA:

Like adrenaline rushing you mean?

 

ALI:

To be honest I don’t remember the adrenaline, I was just running. I was running. My mom had to carry my younger brother.

 

ANDRIANA:

So you were on foot?

 

ALI:

Oh yeah, we were crossing the mountain, yeah. And then I had to carry my younger brother. I mean, that’s too much for a seven year, old you know? And then we went to Turkey. Which was worse. Cause the Turks, Turkey doesn’t like the Kurds. So we lived there for two and a half years. I wasn’t allowed to go to school cause I was a Kurd. So its like two years of no school. And everywhere we went we were labeled as a Kurd, we couldn’t work because we were Kurd. So we couldn’t have a job. And working wise, I was shining shoes, like polishing shoes. So that’s what I did. Stole gum, stole cigarettes; sold em. So yeah, that was Turkey.

 

COLETTE:

So did you do that when you were like what, seven; you said you were there for two and a half years so like seven to nine years old.

 

ALI:

Basically, yeah. Well, ten. Ten and a half.

 

COLETTE:

Okay, and how were you labeled as Kurd? Was it how you looked?

 

ALI:

Language. Cause I mean, we didn’t know the language. So when we go there…

 

ANDRIANA:

People automatically know…

 

ALI:

They would know that your Kurd because Kurdistan is part of Iraq, Iran, Turkey and Syria. So it’s like when you go to Turkey, they know your a Kurd you speaking. So it’s like, they knew who we were. So yeah we couldn’t do anything.

 

COLETTE:

Was your dad and brother there too? Is that where they went?

 

ALI:

The whole family was there, yeah. They got there before we did, set everything up, and they were working. Just like the same way I was working, but they weren’t polishing shoes, there were other Kurdish establishments that were hiring so they were working there. So yeah, so my dad was a translator over there.

 

COLETTE:

And why did your dad originally go to Turkey? Did you all know other people that went to Turkey?

 

ALI:

No, no that was the closest. And Iraq during that time, we couldn’t go cause Saddam was still in power. So we couldn’t run there and Syria was too far so Turkey was the closest place to go.

 

COLETTE:

Okay and were did you all go after Turkey?

 

ALI:

We came here. We came in through the UN.

 

ANDRIANA:

What year? How old were you?

 

ALI:

Early 2000. 11, yeah I just turned 11. Cause we got here January so December I turned 11.

 

ANDRIANA:

What was the biggest deciding factor for your family to finally come here?

 

ALI:

Well we didn’t have an option. The UN is like a lottery. We picked it and the US came up.

 

ANDRIANA:

Did you come straight to Harrisonburg?

 

ALI:

Yeah, straight to Harrisonburg.

 

ANDRIANA:

Was it easy?

 

ALI:

I mean…

 

ANDRIANA:

How exactly did you guys get here?

 

ALI:

Well, airplane. The UN send us here. But when we got here it was a lot easier. A lot of weight was off our shoulder.

 

ANDRIANA:

It felt like relief…

 

ALI:

Yes. A lot. But the funny thing is that when we got here the year later 9/11 happened. So it was even worse.

 

ANDRIANA: Timing…

 

ALI:

Yeah, so it was like, we left Iran, left Turkey, and then got here. It was more segregation because were Muslim during 9/11.

 

ANDRIANA:

That’s when like it all sparked.

 

ALI:

Yeah and like its not; again for eleven and a half cause I was in seventh grade when it happened. For your teachers and friends to turn around and look at you like, ‘why is your people doing this?’

 

ANDRIANA:

Like they expect you to explain.

 

ALI:

Yeah, yeah I mean like that’s not even me, that’s the Talibas. Were over here they’re over there. So yeah, fun times.

 

COLETTE:

Alright, well I guess you said a year after you came is when 9/11 happened; so did you feel welcomed that first year you were here? Was there a large Kurdish community here?

 

ALI:

Yes. There were at least eighty families, now it’s over a thousand and some hundred.

 

COLETTE:

Dang did you know some of the families when you came here?

 

ALI:

No, no.

 

COLETTE:

Okay so it was purely you pulled from the lottery with the UN, came to Harrisonburg. just because they told you too and you didn’t know anybody here.

 

ALI:

No, nobody. When we came here there was a couple families at the airport waiting for us because the UN lets the refugee department here know and they send a Kurdish family, whoevers here to come pick us up at the airport.

 

ANDRIANA:

Just like any random family?

 

ALI:

Yeah

 

COLETTE:

Okay, so did you feel welcomed here the first year?

 

ALI:

Yes

 

COLETTE:

Okay and was it because of the Kurdish community or was it because of the entire community in general?

 

ALI:

I mean overall the life was here different. So it like it was easier to adapt to and there was nothing to be scared of.

 

COLETTE:

Okay so then 9/11 happened and you felt like there was some backlash; or so you said your friends and people were turning to you being like ‘why did this happen?’, so how did that affect you?

 

ALI:

I guess it made me stronger. Well, I guess I was already going through all this stuff so like I was already used to it. Like as a seven year old your running in the mountains and you get shot at, like what else is left. But the thing was, it was harder for my parents.

 

ANDRIANA:

Were they getting backlash or was it hard to watch you?

 

ALI:

It was hard for us to watch them go through that process again. Cause that’s like almost my whole life they went through it. So it was a new beginning for us to come here and than bam. All over again.

 

ANDRIANA:

It’s happening again in a new country when your trying to like leave it.

 

ALI:

Yeah. I mean it was tough for my mom. Cause she left her whole family over there and now she’s her by herself other than us. And all these people are looking at us everywhere we go because she has a traditional hijab and stuff on. It was like everywhere we went we would hear this aisle camera focus you know, so it was hard.

 

COLETTE:

So what jobs..

 

ALI:

McDonalds.

 

ANDRIANA:

Was that the first job you got?

 

ALI:

Yeah, McDonalds than Marshalls, Sheetz. I’ve had a lot of jobs.

 

COLETTE:

Jobs, so you’ve said you’ve had all types of jobs. I guess you worked at a gym.

 

ALI:

Well, I used to work out, but the thing is I’m an independent personal trainer. So I go to your gym, I don’t work at a specific gym. So I do my own pricing, they don’t do my pricing for me.

 

COLETTE:

Okay and when you first got here, what jobs did your parents have?

 

ALI:

Cargill

 

COLETTE:

What was it?

 

ALI:

Cargill, the turkey factory. Cause like to be honest when a foreigner come here, they don’t have any options to go anywhere else, as soon as they get here…

 

ANDRIANA:

Whatever can get you the money

 

ALI:

Not even that, it’s like the people around here, they stay to themselves. So if there’s a good job they don’t tell them. They take them to the shitty establishment and bam, you work there.

 

COLETTE:

Do your parents still work there?

 

ALI:

No, no not anymore. I’m working now so they’re relaxing now. Cause they took, what, eighteen years taking care of me so its like my turn now. There’s like five brothers, all of us working hard so they just get to relax.

 

ANDRIANA:

Yeah they get to relax until old age that’s what my dad says too. My dads always like make sure you get a good job so you can take care of me.

 

ALI:

Yeah so that was highschool life. Cause even highschool life wasn’t that great.

 

COLETTE:

Yeah just cause it was high school or like why?

 

ALI:

No cause when you go from seventh to senior year you have no friends other than the foreigners. That’s all we did until senior year i played football. And then I guess I was good so everyone was like ‘oh we’ll be your friends again’

 

ANDRIANA:

So did you have trouble making friends in high school? Or your only friends were a specific…?

 

ALI:

All my friends were African American, Hispanics and the Kurds. I had no caucasian friends. Until like senior year. Because they were all looking at me the same way.

 

ANDRIANA:

Yeah they didn’t warm up to you until…

 

ALI:

Yeah like they were all my best friends when I go there, sixth through seventh and then as soon as that happened it’s like…

 

ANDRIANA:

Really? They switched up?

 

ALI:

Oh yeah, yeah.

 

ANDRIANA:

Wow I thought you just came, wow thats messed up.

 

ALI: I mean its life, you get used to it. You adapt to the situation. Which we were used to.

 

COLETTE:

So your used to change now, how do you take change?

 

ALI: the same way. Like since my whole life I had to change situations, environments, people so like it’s easy for me now like *snap” like that I change.

 

COLETTE:

Okay, dang. So I guess you joined football in high school, where you a part of anything else? It didn’t have to be just in school.

 

ALI:

I was president of the Kurdish Club. I got cut for soccer Freshman, Sophomore…let David know; Freshman, Sophomore, and Junior year got cut.

 

ANDRIANA:

You got cut, why?

 

ALI:

The coach wasn’t too open to Muslims. So yeah I got cut.

 

ANDRIANA:

Wow that’s insane.

 

COLETTE:

Were you goalie in high school?

 

ALI:

Yeah my entire life. And then I got cut but then several years later I had two professional tryouts. Like I’m saying that throws you off. Why?

 

ANDRIANA:

Yeah…like I got cut from my high school team but now these professional teams want me.

 

ALI:

Yeah and the funny thing is, is I got injured in both try-outs. So like all I do is now, well, I stopped coaching, I used to coach at EMU. I was assistant coach for men’s soccer. So its like maybe I’ll take my skills somewhere else. Bigger school maybe.

 

COLETTE:

Okay. Did you have any expectations before; I guess we’re now back tracking; but did you have any expectations before coming to Harrisonburg, to America?

 

ALI:

The thing was back home, we used to see the movies. So its like you know Wild West, Detroit and the shooting New York and stuff so like when we got here it was the opposite, like whats going on this is not the movies we saw. Cause like back home it was illegal to have American channels. So it’s like when the DVDs come everything is censored. Or not DVDs, cassette players, everything is censored. So we’ll see like bits and pieces and then we came here and it wasn’t the same and it was like uncensored, I guess. So it’s different.

 

ANDRIANA:

So America was like an uncensored movie.

 

ALI:

Basically, yeah. So yeah, it was different. But it was easy to adapt to.

 

COLETTE:

Okay yeah cause you’re used to all this adaptations and change and stuff. You said back home, so do you still consider Iran home?

 

ALI: Well all my families there. Everybody in my family is there. I mean I have two homes; here and there. But like I can’t really go back and live there anymore because well I can’t go back period. Cause my name is on the list.

 

COLETTE:

Really, so you can never go back?

 

ALI:

No, the last time I went was before eighteen cause when you turn eighteen in Iran government you have to join the military for two years so if I go back, I have to join the military. And then when I join the military the US would be like why are you joining the Iran military and not the American. So I could lose my citizenship here and my citizenship there.

 

COLETTE:

So you have Dual Citizenship?

 

ALI:

Yes.

 

COLETTE:

Oh wow, okay so you said…before you were eighteen did you go back at all?

 

ALI:

When I was; 2006. No I lied 2004.

 

COLETTE:

Okay so you went back once.

 

ALI:

Yes.

 

COLETTE:

And what was that experience like?

 

ALI:

I mean it was very brief. Still had to smuggle myself back and then forth. No really I couldn’t go back.

 

COLETTE:

Smuggle so like you walked there and walked back?

 

ALI:

No well this time we had like cousins in Iraq who came with us, yeah so it was easier. I mean it was still horses going across the mountain and stuff but there was nobody shooting at us.

 

COLETTE:

It was still a little risky so what made you go back?

 

ALI:

Grandparents. My mother wanted to see them because she hadn’t seen them since, what, ‘97 so she had to go see her parents.

 

COLETTE:

Has you grandparents or family there ever come visit you over here?

 

ALI:

They cant. They can’t cause US and Iran don’t get along.

 

COLETTE:

So they can’t leave at all?

 

ALI:

We can go visit them but they can’t come here. And then you have to apply for a bunch of crap for them to come here and it takes, what, its been taking like eighteen/nineteen years.

 

ANDRIANA:

So it’s not worth it.

 

ALI:

No, no. Cause we applied for it in 2002, no I lied, 2004 we became a citizen. And since then we’ve been waiting on paperwork.

 

ANDRIANA:

You’re still waiting?

 

ALI:

Oh yeah, cause US and Iran don’t get along. We’re not best friends. So they can’t come here.

 

COLETTE:

Okay. You said mostly your mom and her parents, how often does she talk to them like on the phone and stuff?

 

ALI:

Well, she could go back because she didn’t keep my dads last name she kept her own. So she could go back.

 

COLETTE:

Oh okay so she has no connection technically to your dad because your dad is the one that was banned.

 

ALI:

Basically, yeah. Cause I have the same last name. Only my younger brother could go because times have changed so they’re not going to take a little kid and put him in jail. So its like those two could go back. But I can’t go back.I haven’t seen my grandparents since 2004.

 

COLETTE:

Okay, its 2018 now.

 

ALI:

Well yeah, ‘19 almost. Next month.

 

ANDRIANA:

You just made me think of the New Year.

 

ALI:

I know Christmas in two weeks.

 

ANDRIANA:

Okay so digging into, I want to know, do you practice any religion currently? Or did you?

 

ALI:

The thing is, my family is Muslim, we practices Islam my whole life. The thing is I see myself as just do good to people. Cause I see religion as something to hold you back, to keep you in control.

 

ANDRIANA:

So you don’t have a very specific belief?

 

ALI:

No, I believe in everything.

 

ANDRIANA:

I agree, I have like the exact same belief.

 

ALI:

As long as you have a good heart. I treat people nice. Thats how I see it. And believe in something. So I believe in God. Thats it.

 

COLETTE:

So you said your whole family is Muslim..

 

ALI:

Yes.

 

COLETTE:

So when did you…well, so you don’t practice anymore, right?

 

ALI:

I mean, to be honest nobody in the family really still does, like they don’t practice. My parents have been mellow since the beginning, they were never forcing us. Cause the more strict you are the more idiot you become later in life, you know?

 

ANDRIANA:

Yeah that’s true, that’s a good mentality to have.

 

ALI:

So its like my dad was very mellow, he gave us the opportunity to decide what we wanted.

 

ANDRIANA:

Thats nice.

 

ALI:

Oh yeah, cause he gave us the option. He’s like this, this cause like my dad went to school for religion so like he got his masters and everything.

 

COLETTE:

Okay, so he’s aware of everything, okay.

 

ALI:

He’s aware of everything. He teaches, he was very mellow about it so its like, ‘you guys are grown make your own decisions’

 

ANDRIANA:

And do what you want to do…

 

ALI:

Yeah. Cause like I’m not forcing you to one thing.

 

COLETTE:

Okay, and then what about language when you came here? Did you all know any English?

 

ALI:

No, like all we knew was ‘ABC’ and then when we came here; I don’t know have you heard of Dragon Ball Z?

 

COLETTE:

No.

 

ANDRIANA:

I have, yes.

 

ALI:

That’s how I learned my English.

 

COLETTE:

Dragon Ball Z?

 

ANDRIANA:

You ever heard of that?

 

COLETTE:

No…

 

ANDRIANA:

Did you have the actually ball that you can throw?

 

ALI:

No, no I didn’t but I’m saying like that’s how I learned my English.

 

ANDRIANA:

Did you watch the show?

 

ALI: Yeah cause like that’s how I learned English. The Looney Tunes.

 

ANDRIANA: That was like your first learning of the language, Dragon Ball Z?

 

ALI:

Well we used to watch cartoons but not when we got here so like that’s all that was on TV cause I was still young and watching cartoons. That’s how I learned my English. By watching cartoons.

 

ANDRIANA:

So did you just base it off that and just used that in the real world?

 

ALI:

Yeah, yeah and just used that. Cause like we had lots of Kurdish friends and I told them not to speak to me in Kurdish. So it’s like, I could break out of my bubble and get comfortable. So like start speaking English. You know, so I got better at that.

 

COLETTE:

Did the Harrisonburg schools, did they have anything to help you?

 

ALI:

No, it was shit.

 

COLETTE:

Okay so you were forced to just use English for like Math and like all these classes you had to take in English.

 

ALI:

Yeah Harrisonburg schools were stupid. It’s like I didn’t know I had to take the SAT until like a year after I graduated.

 

COLETTE:

Oh my gosh, okay.

 

ALI:

No, yeah cause they weren’t telling any foreigners, they don’t tell you anything.

 

ANDRIANA:

Yeah they want you to figure it your on your own.

 

ALI:

No, not even that. Everybody else knew cause the counselors would tell ‘em. But it was the foreigners who had no knowledge of anything. So they didn’t tell us anything.

 

ANDRIANA:

So they subject you basically.

 

ALI:

Yeah, cause Harrisonburg is a very closed minded city, so everybody in the city..

 

ANDRIANA:
Yeah, is it still do you think?

 

ALI:

Some parts.

 

ANDRIANA:

But do you think it’s gotten, is the school system specifically better?

 

ALI:

It’s still shit.

 

ANDRIANA:

…Still shit, damn.

 

ALI:

Cause I had to tell my younger brother who is in high school now to take the PSAT. And he took it. Cause the counselor didn’t tell him. They still don’t. They still see you as an immigrant. Even though, he was born here. So like they still see you as a different person. They don’t consider you as one of them. Even though like this whole nation was once where immigrants came and started this country.

 

ANDRIANA:

Yeah I was about to say, we made this country.

 

ALI:

It’s a melting pot, it’s a melting pot of like every other culture around this world. The Asians came for the railroad, the Irish.

 

ANDRIANA:

Yeah, where would we be..

ALI:

The Italians. For real.

 

COLETTE:

Well I guess, your family has like businesses and stuff…

 

ANDRIANA:

Oh yeah…when did that all start up like how did the idea come up?

 

ALI:

Well my dad first started up with a windshield business when we lived in Oregon.

 

COLETTE:

So you lived in Oregon?

ALI:

Yeah, Portland. Well, we we lived, we lived around. We lived in Harrisonburg then to Newark New Jersey. We lived in the ghetto for a whole year. Like it was terrible.

 

COLETTE:

Yeah Newark is terrible.

 

ALI:

And we lived in the middle of the ghetto. So its like there were shootings, stabbings, crackheads doing business on the stairs in the hallway doing drugs.

 

COLETTE:

Yeah Newark was a murder capital.

 

ALI:

So it’s like, I was eighth grade. Still another life experience you adapt to, so that was that. And then we, my dad, if we would have stayed there we would have been very wealthy.

 

ANDRIANA:

If you stayed in Newark.

 

COLETTE:

Why?

 

ALI:

Business opportunity. So much, so much. But the thing was my dad moved back because of us so we wouldn’t get affiliated with gang members. And that’s what all our apartments were. So it’s like, it was like one two three. The apartment we lived in was affiliated with the Bloods and then right across the street it was the Crips. So it’s like everyday was shooting in the roads and stuff. So it’s like you couldn’t really go out and do anything and there was no school buses in New Jersey so we had to walk to school. Other than transit bus. But transit bus like you have to pay for it so it’s like, we’ll just walk. So it was like, what, five miles a day. Back and forth. Walking. And like seeing people get jumped and fights. Normal stuff.

 

COLETTE:

Normal stuff. Right.

 

ALI:

Well to me it is.

 

ANDRIANA:

Do people like, did you get any backlash there?

 

ALI:

Not really.

 

ANDRIANA:

Because there’s just so much more going on.

 

ALI:

Not even that cause our parents, like, raised us better. So it’s like we had friends who were Kurds as well, but they were getting affiliated with it but we just like step back. So its like you guys do your own thing we’re gonna stay home and play video games. And not affiliate with you all.

 

ANDRIANA:

Good idea, yeah.

 

ALI:

So yeah, that was life there. We moved back here, we moved back here my Freshman year. High school. Graduated high school and then my dad decided to move to Oregon because we had family there. We lived in Portland. So my dad opened up a windshield business. That did well, but the weather was terrible. Because like what you have two years of no rain. It’s all sun. And then the rest is live all freezing rain. So it’s like we moved back, my dad opened up his first Hookah bar. It was called Brooklyn’s, downtown. We did well. Well we did very good cause we had to sell that place and open up a second place which was a lot bigger; which was Vibe. Vibe was doing well, and then we sold it. And then when we sold it not even a year they had to shut down.

 

ANDRIANA:

Why?

 

ALI:

Well the shooting happened, somebody died in there. So the shooting, somebody got killed. The thing I noticed is that every business we had, after we sold it, they just crumbled. I don’t know why.

 

ANDRIANA:

Like any business that started behind you?

 

ALI:

Yeah, cause like, we sold the business to them so they tried to continue it. I guess because of the culture, cause hookah is part of our culture. So it’s like, if you have no knowledge of it..

 

ANDRIANA:

You’re not gonna thrive in it?

 

ALI:

Yeah, it’s like opening a Mexican restaurant, but like, all the cooks are Asian. You know? It’s not gonna succeed, because you have no laws of culture, so you’re just out there blind.

 

ANDRIANA:

Yeah.

 

ALI:

The same thing with Vibe, doing great and then we sold it, bam, dude like less than six months, almost a year, opened, and then closed down.

 

COLETTE:

Who did you sell it to?

 

ALI:

It was a Caucasian dude.

 

COLETTE:

Okay

 

ALI:

Yeah, and then I opened the one right on Neff besides,

 

ANDRIANA:

Social?

 

ALI:

Yeah, Social. I opened that place up, cause my dad wanted nothing to do with it. So I was like, I’ll open one up. Just to fix our name, because everybody used to think  Vibe was still us. So, I opened the place up to fix our name, and then my dad out of nowhere decided to come out of retirement. He’s at the store working too, so it’s like, I let everybody think he’s the owner so nobody comes to me, he deals with it. I just deal with the paperwork

 

ANDRIANA:

He does all the dirty work?

 

ALI:

Well, it’s not really dirty work when I do everything else, behind the books, you know what I’m saying?

 

ANDRIANA:

Yeah, so he just deals with the people in the front?

 

ALI:

Yes! The needy people

 

ANDRIANA:

Yeah the people who need everything right then and there.

 

ALI:

The ones that come in who are very needy, I’m like, “pops go ahead, you got it.”

 

ANDRIANA:

“I’ll stay back here”

 

ALI:

I’ll stay behind the bar.

 

COLETTE:

So you run the bar, and you’re also an athletic trainer?

 

ALI:

Okay, I run the bar, i’m the assistant coach, was doing it together, and on the side I was doing personal training, and I’m also a fitness nutritionist. So it’s like three jobs.

 

COLETTE:

Okay, are you still an EMU assistant coach?

 

ALI:

No, season’s over, and like I said; I’m probably not going back, cause maybe, I don’t know, I’ll go somewhere else.

 

ANDRIANA:

Do something else, yeah!

 

ALI:

Go to a different school, something?

 

COLETTE:

Go to a different school and leave Harrisonburg?  Or go to a different school in this area?

 

ALI:

In this area, or maybe leave. I don’t know, there’s still so much to do. I haven’t decided. I’m not going to New Jersey, because I’m qualified for the Red Bulls soccer team, youth team. So I can apply to that. I already talked to someone, that said I have an 80% chance of getting hired for the goalkeeper coach. So yeah there’s so much to do, I can open up my own second place, I don’t know.

 

ANDRIANA:

So many options!

 

ALI:

I’m trying to still figure it out

 

ANDRIANA:

What is the year span of the first business to like…

 

ALI:

Well from 2009 to 2010 was the first time, and then we sold that in 2011. Six months later, we opened the second place up, but then we took a year and a half break from Vibe to Social.

 

ANDRIANA:

So in that year in a half break what did you guys do?

 

ALI:

We hustled; I did Uber I did lyft, I was doing personal training.

COLETTE:

When did you go to Oregon? So you went to Harrisonburg, went back to Newark?

 

ALI:

2008, we went to Oregon and came back 2009.

 

COLETTE:

Oh, so you were only there for a year, but you weren’t because family was there.

 

ALI:

Yeah, I know the families here now because they moved here too.

 

COLETTE:

Oh so you took them back with you?

 

ALI:

Well 10 years later they decided to move down here. So yeah, that was that.

 

ANDRIANA:

I wanted to know if the businesses, reflect your culture? Do you think it helped maintain or shows Harrisonburg a little snippit?

ALI:

Well the thing is like it has a culture that people around here, so they know about like Kurds, because like all the stores we opened it up. So they have knowledge of who we are. So it’s like it opened up people’s eyes because like we have customers from Lexington coming like they have no clue, who are the Kurds? Now they know who we are, but people from Crozat near Charlottesville, they come here and they were like, there were hella backward. Now they’re more cultured. They try our food. Yeah. So yeah, it’s helped us a lot.

Andriana: Do you think that the Kurdish community is strong in Harrisonburg?

 

ALI:

Very, very strong. The thing was like anything we do, we’re all united. Like anything we do..

 

ANDRIANA:

Reflects on?

 

ALI:

Yeah, it’s just their image. So it was like anything we do negative look, bam, because that’s how the city is. The Kurds are “terrible” people.

 

ANDRIANA:

So it’s like one person could do something bad, and it would be like all of you are bad.

 

ALI:

It’s like that for all of Harrisonburg, like Hispanics do something bad and it’s like, oh, they’re all bad because one person messed up. The Kurds are the same way. Arabs are the same way.

 

ANDRIANA:

Probably anyone who isn’t Caucasian?

 

ALI:

Facts, right! Because that’s how the city is.

COLETTE:

So does that make you feel like you have to tip toe a little more, or you have to be cautious?

 

ANDRIANA:

Or are you used to it?

ALI:

I guess both. I’m used to it because I’ve lived here, but like it’s still different in a way because sometimes you gotta be careful. Plus now I’m the owner of a store so I got to be a lot more cautious.

 

ANDRIANA:

Yeah because then it will reflect on…

 

ALI:

Everything. Not just the business, my family, because like anywhere you go like, Oh, you’re Ali’s brother, you have the same last name so we can’t really affiliate with you. So. Yeah.

ANDRIANA:

Do you identify with your American culture?

 

ALI:

Our pride is so high for Kurdish-American not American-Kurdish, so like the Kurd always comes first.

 

ANDRIANA:

So you identify with one more than the other, definitely?

Ali: Yes, but either way we’re still American, but like the Kurd always comes first no matter where we go. Because our people, our pride is so high. So it’s like, Kurd always comes first. So even in Iran, we were Kurdish-Iranian. We weren’t Iranian-Kurds,we’re Kurd-Iranians. Like Iraqi, it’s not Iraqi-Kurds, it’s Kurdish from Iraq.

 

ANDRIANA:

Do speak the language at home?

 

ALI:

Yes.

 

ANDRIANA:

Do you speak any English at home?

 

ALI:

No. Because my dad didn’t want us to forget our culture.

 

ANDRIANA:

That’s how my mom was, because I’m half Thai. So I would speak only Thai at home.

 

COLETTE:

So your entire family, like five brothers and your two parents. You all live in the same house?

 

ALI:

Culture, we all live there, so my brother has his wife and the kid there too, in the basement,

 

COLETTE:

So it was just going to always be like that?

 

ALI:

So we built a house next to it, just expanded.

 

COLETTE:

You had also said that like having a job, you would take care of your parents now even though your dad came out of retirement.

 

ALI:

Yeah!

 

COLETTE:

So it’s all just part of the culture?

 

ALI:

Yes it’s all part of the culture

 

COLETTE:

You all are staying together no matter what?

 

ALI:

Yes, no matter what because the family that eats, they all stay together.

 

ANDRIANA:

You eat together, you know there’s a saying, oh, I forgot the rest of it.

 

ALI:

The thing is, our culture is like if the family goes hungry, you’re hungry. So it’s like we all eat together.

 

ANDRIANA:

And if you’re all down, you’re all down together?

 

ALI:

Yeah, and you all come up together. So if you see my dad struggling, I’m struggling too. So it’s not just on one person’s shoulder, it’s all of us.

 

COLETTE:

So would you say your culture is kind of like a community, because American culture seems to be very individualistic.

 

ALI:

Yes, ours is not like that.

 

COLETTE:

So would you say you’re more community centered rather than?

 

ALI:

Yes but it’s not really communities, it’s more family centered. It’s all about the family. Family always comes first.

 

ANDRIANA:

Well you said that Kurdish community here is very strong too, so would you say your “family” is only your blood related family, or would you say you have family outside of that

 

ALI:

To be honest, if you dig back to ancient history, we’re probably some way related to the Kurds here too. Because like my grandfather and my great grandfather used to go back and forth between Iraq, because the only job you could have had back then, because we were Kurds, they smuggled cigars and cigarettes and stuff. They probably had some kind of relatives there that we have no knowledge of, so it’s possible.

 

ANDRIANA:

So you’re ancestry is all connected?

 

ALI:

But the thing is none of us, like if we try to look into you’re not going to find it. Because we don’t have records of it.

 

ANDRIANA:

You’d have to dig so deep.

 

ALI:

Not even that, there is none. There is none, it’s not like here. Over here you could date back to anything back in dinosaur ages, whatever it is. Not like that because there were no records of it. Yeah. Everybody was scared of how many kids they had. So there was no records of it.

 

ANDRIANA:

So do you plan to stay in Harrisonburg? For like the rest of your life?

 

ALI:

I don’t know yet. I have no clue.

 

ANDRIANA:

Too Far ahead?

 

ALI:

Too far ahead. I plan one day ahead because I might not wake up tomorrow.

 

ANDRIANA:

That’s true. Do you like Harrisonburg?

ALI:

I don’t mind it, I realized I got to sometimes dumb down, because i’m at the Bar, I’ve talked to people, had conversations. I realized that like, I need to mellow down. Act like a “bro.”

 

ANDRIANA:

Kinda assimilate to other people?

 

ALI:

Basically. I gotta get down to their level because they have no knowledge of anything in the world. So I’m like all we can talk about is..

 

ANDRIANA: It can only go so far.

 

ALI:

To be honest, it can’t really go far, because like they have no knowledge of anything else but America.

 

ANDRIANA:

So it’s like a hey, how are you conversation?

 

ALI:

Basically, how is your day? Like what do you go through as you do today? So i’m basically a psychiatrist behind the bar. I’ll listen to your problems and give you advice because you’re not going to listen, but I’m gonna give you advice



COLETTE:

Anymore of your story you want to share?

 

ALI:

Well my parents are open to marriage outside of culture if that’s important. Because my brother’s wife is Filipino. She’s a Filipino, Roman Catholic. So yeah.

 

COLETTE:

Yeah, I definitely have a few friends who were raised Muslim that it’s not okay for them to be like..

 

ALI:

It depends who the parents are.

 

COLETTE:

Yeah. I guess that’s true. What about not just man and woman marriages and stuff like that. How’s your family with that sort of stuff?

 

ALI:

They’re open minded.

 

COLETTE:

Pretty sweet. Okay, cool.

 

ALI:

I Mean that’s not really my business, like our family’s business. So like if you’re into it, go for it, whatever you’re into.

 

COLETTE:

What are your political views?

 

ALI: I really don’t have any. Every time I vote it’s been liberals, because I didn’t care about anybody else. I think the only time I actually voted for somebody was Obama, his first term. And that was it, I don’t really pay attention because it brings negativity to my life and the way the world is going, everybody’s opinions are irrelevant to somebody else, so I can’t really voice my opinion. Someone will be like, oh no, yours was wrong, and then when you say something, I’m like, oh yours is wrong, and then she says, oh yours is wrong. So we can’t really agree on something. The way the society is going, it’s like everybody’s opinion is wrong.

 

ANDRIANA: Because everyone has such a different opinion.

 

ALI:

Because like back in the day it was a lot easier, we all agreed on something. Now a days we don’t because of the way social medias going, the news, the President, so like we can’t really agree on anything. That’s why we left Iran, because it was like that then. Because I think America is 25 years behind everywhere else in the world, but people here think we’re so much ahead on everything. We’re behind. The stuff I was going through in Iran, is happening here now at this time when we’re supposed to be so much more ahead of everyone else in the world.

 

ANDRIANA:

If you had a choice, would you have came to Harrisonburg? Were you too young to decide or does it not even matter?

 

ALI:

It doesn’t really matter. Everyone we would’ve went it would have been the same thing. The same 9/11 would have happened. Same thing. If I had the option i’d go to Europe.

ANDRIANA:

To Europe, oh my god that sounds great. Just like no America at all?

 

ALI:  

Because half of my dad’s relatives live in Europe. My aunt lives in Finland,Helsinki. My cousin lives in Manchester, I have a cousin that lives in London, I have family in Germany and a family in Italy, which they don’t know we exist because like I dated some stuff back that was actually available. We have a bunch of Italian family that are in Italy now and that dated back to Renaissance ages that have the same last name as we did. They were from a very wealthy family in Fiorentino.

COLETTE:

Did you do one of those like “23 and me,” is that what you mean by dated back, like heritage.com?

 

ALI:

Yeah, something like that. I was randomly on there and typed my last name and it was like  You have all this family in Italy, and there’s a dude on the Italian national team who has a very similar last name to mine and it has the same meaning. So I know we have family around and my grandfather was fluent in Russian, so he could’ve been Russian. I know we’re part German as well, because when that trial came in they went everywhere.

COLETTE:

So you talk a lot about keeping negativity out and bringing positivity in. Sorry, you don’t talk a lot about it but it kind of just seems to be a theme of yours.

Ali:

My whole life has been negative so I try to stay positive.

 

ANDRIANA:

That’s good because I feel like in some cases, people would have experiences like yours and be down for the rest of their lives.

 

ALI:

I realized that I don’t even get offended at stuff anymore. Like my friends come and they joke, they make a bunch of terrorist jokes.I just laugh at it.

 

ANDRIANA:

It doesn’t affect you at all?

 

ALI:

No as long as parents aren’t involved, I don’t really care. They make a bunch of jokes but it doesn’t really hurt anymore. It used to in the beginning, it was tough in seventh grade.

COLETTE:

When you were in seventh grade, did you stand up to those jokes?

 

ALI:

I mean there was fights. There was not a week that I didn’t get in a fight, over some students.

 

ANDRIANA:

Did you think it was going to get better?

 

ALI:

At the time, no. Then senior year hit I play football, and I’ve gotta sword it seems like. It wasn’t a full ride, but like if I were to play one more year, I would have had a full ride to Tech.

 

COLETTE:

For football?

 

ALI:

Yeah. Well I guess that’s when people wanted to start being my friend because people were like, “Oh Ali he’s good enough,” and I was like, “you all suck, get out of my life I don’t affiliate with y’all.” Then I turned to my friends over there, my hispanic friends, and i’m like, “Hey!” This was American football, not soccer.

 

ANDRIANA:

Yeah, I assumed that.

 

ALI:

I should’ve played in high school. I could’ve played my senior year and I was like hmm?

 

ANDRIANA:

What made you not?

 

ALI:

Because I was scared I’ll get cut again because they didn’t give me a specific reason why I got cut. They just cut me. He didn’t tell me to work on this for next season.

COLETTE:

Did you keep playing soccer outside though? With friends?

 

ALI:

Yes, everything I learned about soccer was from Youtube, because I didn’t get the training in high school, because I got cut so I was watching Youtube. I haven’t missed a Man United game because I’m a big Manchester United fan. I haven’t missed a game since ‘98. I could wake up at like 7:00 AM to watch the games. So it’s like everything I learned is from watching tv, again, just like English and watching cartoons.

 

COLETTE:

I guess you got injured for both your tryouts, but what professional teams did you try out for?

 

ALI:

Well, one was a Scandinavian team, that was like a tier 4 team. The other one was a division 5 German team. At the division 5 German team, I messed up my shoulder, which is still messed up, and then the Scandinavian team, I tore my meniscus. After that I was like, hmm, I guess professionals not for me. So I started coaching. I was coaching at Fort Defiance high school, and then Broadway high school assistant coaches, and then EMU 2 years later for 2 seasons. By coaching a college I realized I could easily make the teams.

 

ANDRIANA:

Based off what?

 

ALI:

The talent of the schools we played. Even like watching some JV games, if I had the proper training I would have made it.

 

ANDRIANA:

The college team?

 

ALI:

Oh yeah, definitely.

 

ANDRIANA:

I thought you were talking about professional.

 

ALI:

Professional, I can see myself not D1, but D2 maybe D3. Also I didn’t get to go to college because I had to work, and I didn’t take the SAT.

 

ANDRIANA:

So after high school you dove straight into work?

 

ALI:

Yes, Work.

 

ANDRIANA:

Was that in the first windshield business?

 

ALI:

Well I graduated in ‘06. Yeah, 2006 I graduated high school. I went to Blue Ridge and realized school wasn’t for me; I didn’t want to go to elementary school all over again. That’s what it felt like, and then I saw my parents were struggling so we started working. I started working at Marshalls.

ANDRIANA:

Okay. So this is when you start working at Marshall’s and Mcdonald’s?

 

ALI:

No, Mcdonald’s was junior year of high school, and then, Marshall’s, and then Sheetz. Walmart for a year, a year and a half because I went back again, and then I’ve been working at the restaurant since then.

COLETTE:

What about your brothers, did they go straight into business after high school too?

 

ALI:

One is at EMU doing business, and I was his coach for soccer because he plays goalie. One just came back from the Philippines with his wife, he got his bachelor’s in the Philippines for a biochemist, and his wife has a bachelor’s for RN so they could all easily work here. My older brother just graduated for bioengineering at EMU and now he lives in northern Virginia, and he wants to continue school to be a surgeon. Then the younger one is in 10th grade now. So that’s everyone.

 

ANDRIANA:

Well thank you for letting us interview you and sharing your story.

 

ALI:

You’re very welcome.  

 

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POSC 371 Immigration Teach-In Fall 2018

Meet the Students!

(From left to right) Dr. Wylie (she/her), Nancy (she/they), Jack (he/him), Claire (she/her), Kathryn (she/her), and Liza (she/her), and created and hosted the Immigration Teach-In on Monday, November 5th 2018 as part of their community engagement project in Social Movements in the U.S. and Abroad (POSC 371). This page is a culmination of the work they produced!

Immigration and immigrants’ rights have always been a relevant topic around the world, due to the fact that migration is a human constant and human right, especially if a person is being persecuted by the nation they reside in. In an increasingly polarized society, the understanding of the cultural and legal implications of asylum-seekers, refugees, and immigrants has been forgotten and replaced with bias that dictates an understanding of the topics at hand. In order to bring awareness to various influential cases across the world, and locally, in the Harrisonburg community (which has a thriving immigrant and refugee population itself), students in James Madison University’s POSC 371 class (Social Movements in the U.S. and Abroad) held a Immigration Teach-In on November 5th, 2018, from 11am-3pm in the campus Student Success Center. The goal of the teach-in was to provide an informal location and space to raise consciousness among JMU students surrounding the national narrative on immigrants in the United States, look at case studies across the world for comparative purposes, and look at the national and local policy that affects millions of lives everyday.

 

EVENT SCHEDULE
WHEN WHAT WHO
11:00 am – 11:30 am Introduction

Community guideline overviews with review on inclusive language terms to use (undocumented person, not all Latinx people are Mexicans, not all undocumented people are Latinx)

Dr. Kristin Wylie and Nancy Haugh
11:30 am -1:00 pm Tabling Portion

Table presentations on refugee crises in

  • Colombia
  • Eritrea
  • Germany
  • Jordan

Local policy review and discussion of national legislation (DACA, current status of acceptance of refugee acceptance/asylum seekers)

Team members:

Jack Hales

Nancy Haugh

Claire Hietanen

Kathryn Walker

Liza Vanyan

12:45 pm -1:30 pm CWS Presentation

  • Discussion of the work CWS does in the Harrisonburg community
  • Description of the process for a typical refugee placement
  • Harrisonburg refugee history and demographics
  • Presentation of resources and volunteer opportunities
Church World Service (CWS) AmeriCorps Rep:

Kiley Machart

1:30 pm – 3:00 pm Tabling Portion Team members:

Jack Hales

Nancy Haugh

Claire Hietanen

Kathryn Walker

Liza Vanyan

2:45 pm – 3:00 pm Closure

Invitation to join the TPS Journey for Justice discussion in Madison Hall

Team members
3:00 pm – 5:00 pm Temporary Protected Status (TPS) Table Talk in Madison Hall Local TPS chapter and the TPS Journey for Justice bus riders  

Explicit goals of day – By the end of the day . . .

  • Educate attendees about immigration policy and social movements in:
    •  Eritrea,
    •  Colombia,
    •  Germany,
    •  Jordan,
    •  The United States, and
    • Harrisonburg
  • Inform attendees about ways that they can get involved in the immigration rights movement in the Harrisonburg area
  • Participants will understand the role that they have in influencing the immigrants’ rights movement through such acts as voting, allyship, volunteering

 

Implicit goals of day – By the end of the day . . .

  • Engaging the JMU community and the larger Harrisonburg community over these ideas of immigration policy, movements, and framing in a positive and healthy way
  • Attempt to reframe the way people think about immigrants, specifically with the writing on the wall (“undocumented” versus “illegal”, etc.)
  • Attendees will recognize the similarities and differences between immigration policies and movements in the US and abroad
  • Attendees will achieve a better understanding of the immigrant community in Harrisonburg

 

Objectives of wall writings:

  • Inform attendees about the topics at each table
  • Explain any pertinent acronyms/terms
  • Provide general guidelines about inclusive language
  • Offer a space for people to interject their own ideas

 

Objectives of tabling portion:

  • Inform attendees about the immigration policies and movements in:
    •  Germany and Jordan,
    •  Colombia and Eritrea,
    •  The United States, and
    •  Harrisonburg
  • Engage attendees in impactful and interesting conversations/activities
    •  These will vary between tables, and activities will be used heavily at the US/Harrisonburg tables

 

Objectives of speaker portion:

  • Provide professional views on the current immigration policies/movements in the US as well as Harrisonburg
  • Expose attendees to avenues through which they could get involved with the two organizations represented
  • Showcase the barriers/circumstances of the lives of immigrants in Harrisonburg

 

Timing Process Who?
11:00-1:00 Tabling Portion – SSC 1075

·       Attendees can move freely through the room to the different tables we have set up and learn the information we’ve collected for them

·       Attendees can engage with our ideas on the walls, and add their own perspectives

Group Members:

Jack Hales

Nancy Haugh

Liza Vanyan

Claire Hietanen

Kathryn Walker

1:00-2:00 Julio Reyes

·        Challenges of dealing with the immigration process – serious backlogs, expenses, and paperwork; no way to become a legal permanent resident if you become undocumented on your own

Julio Reyes – Immigration Program Coordinator at New Bridges
2:00-3:00 Kiley Machart

·       Speak about the demographics of the refugee population in Harrisonburg

·       Give information about CWS and what they do

·       Talk about the process refugees go through before coming to Harrisonburg

·       Discuss refugee camps

Kiley Machart – AmeriCorp Representative at Church World Service
3:00 Close-Out of Teach-In and Invitation to join us at the TPS Journey for Justice Information Meeting Jack Hales

The style of the Teach In as a World Cafe, as opposed to presenting on immigration in general as a lecture style, allowed us more room to engage our audience because the audience had to actively seek out the information we presented on by traveling to the tables. Additionally, being in SSC 1075 allowed us the opportunity to fully utilize the white boards present in the space. On these white boards, we were able to allow participants to write down questions they had about the presentations that we could answer at a later time, engage other participants in what they found to be the most impactful part of the presentations, reflect on what the word “immigrant” means to them, share where their family immigrated from, and see both resources as well as next step/action pieces for staying engaged with the subject after the event was over.

In terms of the topics we chose, we wanted to focus on both current events as well as issue-specific political opportunity structures that existed within our topics/countries that would lend themselves to meaningful discussion. For our country specific, comparative tables, this meant that we looked at Colombia specifically because of the relevance the Venezuelan migrant crisis lends to the topic of immigration; for Germany and Jordan, this was the Syrian refugee crisis and a desire to provide an academic discussion about immigration policy as a response; for Eritrea, this meant recognizing that the demographic of refugees in Harrisonburg includes a significant portion of Eritreans, thus making them a necessary component of local immigration policy; and for the U.S. policy table, this meant considering the migrant caravan and capitalizing off of the conversation the caravan garnered. As a result, we were able to look at these opportunity structures and realize that talking about these countries and policies specifically would be most in line with our learning objectives for the event.

 

During the Teach-In, we provided resources for our participants and would like to extend these resources to our website viewers. These opportunities are locally based in the Harrisonburg community and Shenandoah Valley. The local Congressional representative is Ben Cline (R) – 6th District; Senators Tim Kaine (D) and Mark Warner (D).

You can utilize the US Capitol switchboard by calling (202) 224-3121 and requesting to speak with the desired representative and Senator. If you’re uncomfortable making phone calls, you can text ResistBot at 50409 with the message “RESIST” and they will let you text a message to your representative. 

Church World Service, CWS, offers plentiful volunteer opportunities for anyone looking to assist the refugee community or to facilitate their transition of movement into the Harrisonburg community. Driving families, cultural orientation class assistance, childcare, office volunteering, and donations (clothes, toys, furniture, and food) are just a few of the options offered. You can go to their website, here.   

NewBridges Immigrant Resource Center (NBBIRC) is located in Downtown Harrisonburg between Beyond and Cuban Burger. The Center assists immigrants in the community with their USCIS paperwork along with other documentation, and helps ease the process of adjusting status’ (TPS, DACA, work authorization, citizenship). NBBIRC connects immigrants to social services they seek such as health and hospital bill forgiveness and community resources.

If you are looking to get involved on campus and raise volunteerism and activism on campus check out the following groups!:

  • JMU Latino Student Alliance (LSA)
  • JMU African Student Organization (ASO)
  • JMU Women of Color (WoC)
  • JMU Students for Minority Outreach (SMO)
  • JMU Center for Multicultural Student Services (CMSS Madison Union 207)

Interview with Madiha Patel

Interview with Madiha Patel

by John Kinney and Raven Archer

Discussing issues of cultural dissonance, civil instability, Muslim treatment after 9/11 etc., Madiha Patel shares her experiences during and after her transition from Pakistan to the United States at age 12 – conducted by John Kinney and Raven Archer

Interview Summary and Analysis
Madiha Habeeb Patel
The overall immigration platform has come a long way in terms of attitudes, reception, border policies and perceptions. Owing to the increasingly popular cultural diversity, and cultural competence engendered by globalization, the United States natives and systems are becoming more accommodating of other cultures. Further, people are moving away from the overt racism setup that discriminated upon and disregarded immigrant’s races. Things are looking up as border policies and life chances are becoming better. In Harrisonburg, where the immigrants make up 9.7 percent of the population, respectively 33.6 percent are naturalized and 12.5 percent and employed (New American Economy 1). This paper analyses an interview conducted on one such immigrant, Madiha Habeeb Patel; whose transition from Pakistani to American citizenship has been commendable. This paper seeks to explore some of the social, economic, and labor factors that have been vital to the settling in of the immigrant families. It also looks at the assimilation process that Madiha Patel went through and the changes in perceptions of immigration throughout her transition; such experiences that paved the way for second generation immigrants like her 4 daughters and also shaping sentiments among the welcoming Americans. Lastly, the paper explores the changing attitudes between the two communities involved, to understand the assimilation barriers involved in the process. While some Americans still have problems with immigrants, most do not harbor any ill – will against them. In fact, some feel that immigration is a plus for the country as it expounds the labor market and the United States economy in general. This interview also seeks to establish that, poor economic opportunities underly most of these movements as most skilled immigrants flee unemployment, and poor wage jobs in their countries to better-paying jobs in United States. The attitudes of the people in the receiving country, as well as racial relations, affect integration and come in handy when cultivating a willingness to become American.

Migration
The actual immigration process for Habeeb Patel was almost a dream come true for any kid in a war-torn country like Pakistan. Habeeb Patel moved to America in 1998 in the company of her parents and her siblings. The main reason behind their fleeing their home country of Pakistan, was the civil instability in their hometown of Karachi. The political instability was a source of insecurity, and only a small percentage of Pakistani natives who were financially capable, were able to escape to the United States to secure their futures. An added advantage that aligned with their movement goals was that the family was sponsored by her grandparents and did not have to apply for asylum or come as illegal immigrants in the United States. This sums up some of the push factors in the home countries that forced people to relocate to the United States. It also supports the idea that Africa, Asia, and Latin America have been the biggest sources of the United States and Europe based immigrants.
The fact that Madiha already had family who were already living in the United States indicates some of the immigration trends that have existed for many years. Although sponsored by her grandparents, her aunt accommodated them for almost 3 months until they could move to their own apartment comfortably. As long as they were on sponsorship, they were legal and had the freedom to seek education and employment in the United States. Her argument that the parents were able to get on their feet and find their employment provides the evidence that at that time, the United States policies of ethnic distinctiveness and third-rate treatment of immigrants were fading away. From her attitude and confident tone, we learn that the systems instilled confidence in them because they were fair to all the immigrants. For instance, she says that her father did not take long to land a good paying job which enabled him to provide for his family. Overall, the social and economic integration framework accommodated immigrants at that time.
Several factors came into play when it came to Madiha Patel. To start with, Pakistan was unstable and crime-ridden at that particular time so people had to flee the country and seek asylum elsewhere. Another economic factor that came into play was the high unemployment rates as well as the low-income earner jobs. Despite college education, the job opportunities were still limited, and the parents had to look for a country that could absorb them even for the limited wage scenario. The scenario is actually quite desperate in Karachi as there was little to no room for advancement or even improvement in the future. As she said, her dad was still supporting family back at home even after years of being in America. This situation reflects that the prevailing economic scenario in the developing countries is still unfavorable for many citizens.
The factors, on part of the United States, was the chronic and the dire need for low wage rate employment. Being a world class economy comprised of manufacturing and practical related work, it had a large number of opportunities for employment for immigrants, whether documented or not. According to Massey, “employers wanted employees who viewed bottom-level jobs as means of making ends meet other than the source of prestige” (39). The interview confirms the recent statistics of the United States Economic and employment sector. As of 2012, 12.5 percent of the immigrant population of Harrisonburg was in the employed forced labor (Flum 1). The United States values the immigrants with technical specialty especially in mathematics, technology and sciences and for that, these immigrants scoop key positions in the manufacturing, transport, and other technology sectors for an above average wage.
Several resources, social ties and legal procedures came in handy towards boosting the application and the acceptance of such naturalization status. As concerns the law, Pakistan had kept very commendable standards when it came to complying with the international immigration policies. Because of that, it was fairly easy for Habeeb Patel and her family to navigate to the United States. Furthermore, the regulations were fair and did not discriminate against people based on policies. They also favored the immigrants and increased the acceptance chances for her. On the social scene, the family survived due to its connections with relatives here in America. Without such support, the process of settling down and navigating across the country would have been much more difficult for Habeeb Patel and her family. Additionally, the training and the financial support received from her grandparents and aunt as sponsors came in handy when getting settled in.

Integration
In regards to fitting in, the economic and the social front were quite favorable to Habeeb Patel. It appeared that it was quite easy for her to assimilate into the economic culture of the United States. The interview indicates that she came to the states as a minor and started middle school in Ellicott City, Maryland. The fact that the application for citizenship was successful proves that the system in the United States was more open for the skilled labor that came from these immigrants. The economic climate favored immigrants too as it offered everyone an almost equal chance of getting into a good school based on academic merit, as well as an employment opportunity thereafter. Her Indian husband was admitted to medical school, and even after graduating, it was possible for him to get employment in most parts of the south. This means that the economic situation allowed for the vertical mobility of the skilled immigrant labor. As for her, she had an opportunity to acquire a job even without training. This proves that the labor system was accommodating and gave people from outside of the United States a chance to practice and be better at the particular job.
Additionally, Madiha’s children grew up experiencing assimilation differently, being second generation immigrants. Particularly looking at cultural assimilation and demonstration, Patel explains her oldest daughter as being very in tune to her Pakistani culture while still also noticing an amount of assimilation. Patel states, “Once I moved here just the adapting and then just having the culture shock of how everything different it was not like, nobody told me that it would be so difficult and that it would take forever kind of to get used to.” In a sense, Patel paved the way for her daughters to be able to be express their Pakistani culture while also claiming their American identity. “You know like in fact my daughter it was just so funny she came down in a Pakistani outfit like the traditional outfit and that’s how she went where I was fighting to not choose to wear that and she is so comfortable and proud of it and she wanted to wear that and it was just so interesting for me to process that you know the confidence that she had to present or to express her culture and yet I was having such a I was kind of ashamed of it.” Like to the TEDTalk with Aziz Ansari, we see this idea of immigrant parents facing difficulties that their American born children may not experience, or experience differently.
Lastly, the entry into institutions like schools and social groups seemed structural and civic, as there appeared to be no power struggles in play. Overall, this segment proves that both the immigrants and the host are adopting a new perspective when it comes to assimilation. The visitors are more enthusiastic and determined to attend schools and compete for the top-notch job positions. This fact proves that the system and the attitudes foster self-determination and confidence among the people.
In regard to reception and social integration, every area felt like home right away. In the interview, Habeeb Patel states that her peers and the teachers at the schools were extremely kind and supportive of her endeavors. Even though a few people victimized her Muslim status following the 9/11 attack of the United States, it appears overall, the reception was warm and inviting. Even after moving from Maryland to Harrisonburg where the cuisine, customs and the routines slightly differed, she adopted and made friends. This segment cites that American’s attitudes towards these problems were changing and becoming more accepting. Never once did she ever feel rejected or the need to move back to her homeland.
In regard to the relationship with other people, Habeeb Patel blended in because she had shed the aspect of ethnic distinctiveness. That is why she had no trouble marrying an Indian immigrant; as she stated in the interview, Indian and Pakistani cultures differ. However, even though their cultures and norms differed a great deal, they found common ground for their children because, at that point, their personal cultures were not a factor anymore. She says that even though they valued the languages, customs and traditions of their original cultures, they have moved from many of them and are now focusing on building an American home for their children. The attitudes of such individuals towards the American culture are positive. Her situation indicates emotional maturity seeing as she can identify with both cultures with time. More importantly, her willingness to associate with the American people is evident, as her interest was to live in a city whose housing system allows for proximity between members. This aspect proves that she has already established a sense of identity in the new setting.

Experiences
Learning the English language was also fairly easy for her seeing as she was enthusiastic to do so. She says that she had an advantage of attending an international school in Karachi where she had the opportunity to learn basic English. When she arrived in Maryland and started school, she took ESL classes and familiarized herself with the language and its basic requirements. However, she went out of her way to listen to the lyrics and sing along with American music CDs to become fluent. More interestingly, her pace of picking up English was much better when compared to that of her parents seeing as her generation was characterized by intense schooling and exposure to online and media platforms which sped up the learning process. In the interview, she says that her parents are still not as confident or strong in the language as she is. However, her fluency and prowess in the subject are impressive. This overwhelming difference between the prowess marks the separation of generations. Prior to the 2000s, the learning of such language was not as vigorous as it is in the information era.
On the other hand, her experience in school was pleasant. Even though she experienced some culture shock, she learned at the same time. The styles, preferences, and norms differed on every level and while she did experience culture shock she eventually became comfortable with the environment. Some of the culture shock she experienced was the dating relationships. In America teens dating in high school for fun was a normal occurrence, but in the Pakistani culture, it was not something that was done. Another area in which she experienced culture shock was clothing. The clothing styles were very different in the United States than in Pakistan. In Pakistan, the outfit of choice was the shalwar kameez while the Americans preferred casual body-hugging attire like jeans. However, this posed much more of a problem for her father than it did her.
As for the social and political assimilation, the American systems were fairly welcoming to these immigrants. Habeeb Patel gives a detailed chronology of the events that led to her full citizenship status. First, they scored an immigration slot thanks to the sponsorship program. After completing the required years, her parents applied for naturalization status, passed the test and became citizens. Habeeb Patel became a citizen by virtue of being a child of naturalized parents. This process reveals that during that time, the boarders were generally willing to absorb any individual who qualifies for the naturalization status legally; versus the now restricting immigration policies.

Membership
Madiha Patel’s attitudes towards United States citizenship were a bit unclear at the start, but nine years later, it is evidently positive. Leading to the end of the transitional process she confesses that she could not have been more proud of her United States nationality. She naturalized after her parents took and passed the naturalization examination. From there, she went through the assimilation procedure until she internalized the values shared by any American – born citizen. Even though she was not born in the United States, she feels as comfortable with the American culture as she does the Pakistani. Indeed, she says that lately, she rarely goes back to Pakistan as she misses her family back home. To her, America is home. These feelings could only come from a person who fought hard to be where they are. From her high spirits and her affinity to America, one can conclude that she feels American as opposed to being foreign. Even her attitude throughout the culture shock phases and the occultation was admirable and positive. For instance, post 9/11 when everybody sneered at her for being a Muslim, she kept the attitude that stress and grief pushed the people to such lengths of being awful. With time, she discovered and appreciated the diversity in the United States, found her footing, and fit in like any other American.
Many of her relatives are fortunate to be living in the United States so she feels no obligation to go back to Pakistan. Although her uncle, his wife and children still live in Pakistan, there are many factors at play that hinder her from returning, including financial restrictions and a decreasing desire to go back. She says that her father sends money to her uncle and aunt in Pakistan but that is as far as it goes. She does, however, donate to a charity in Pakistan that performs philanthropic work. One can conclude that the determination that she has towards remaining in America and failing to visit her home is a direct source of being a proud American citizen (Massey 40). As long as one feels at home, there is nowhere else to feel at home other than America.
Madiha Patel appreciates the fact that she has two cultures that she can identify with. She also feels proud to be a member of the American social, economic, and political society. Even though she still upholds the Pakistani values, she finds a way to balance them with the American ones. She also confesses that the social system has adapted her; as it has introduced new delicacies which cater to the vastly diverse population of Harrisonburg.
Conclusion
The immigration scenario in the United States is taking a new shape. As opposed to earlier times where the immigrants were third-rate and took only the slave job positions, the scenario is changing by the day. The interview of the Pakistani immigrant, Madiha Patel, concludes that immigrants are an integral part of the United States economy, which can be seen by the natives help with assimilation. Also, when it comes to ethnic distinctiveness in all the spheres of operation in the United States, most people value it less. Madiha Patel’s narration proves that the pull and push factors, based on the segmented labor market theory of economic assimilation because the recipient country, is in dire need of skilled immigrants from these low wage countries. The interview also indicates that the assimilation zone is swiftly changing, as different cultures are moving towards integration and diversification. The attitudes of the natives towards the newcomers and vice versa are improving. Immigrants are determined to overcome the cultural barriers like culture shock and assimilation blocks and are quick to learn English and find lucrative jobs, just like their American – born counterparts. When all is said and done, she feels American and accepts her naturalized citizenship. Patel succeeded in her acquisition of American citizenship because factors of economic integration, attitudes, as well as reception were paramount towards engendering a naturalized citizenship in Madiha Patel.

Works Cited
New American Economy. New Americans in the Harrisonburg MSA; A snapshot of the Demographic and the Economic Contribution of Immigrants in Rockingham County, the Harrisonburg Metro Area. 5 April 2012. 28 November 2018 .
Flum, Alex. Chris Jones and Sal Romero Jr. win Harrisonburg City Council seats. 6 November 2018. 28 November 2018 .
Massey, Douglas. “Why does immigration occur? A Theoretical synthesis – a chapter in the book, the Handbook of international migration: the American experience.” Hirschman, Charles and Philip Kasinitz. Handbook of International Migration, The: The American Experience. New York: Russell Sage Foundation, 1999. 35-45.

SOCI 318
John Kinney
Raven Archer

Interview Project
“Immigrant Harrisonburg”

Raven: Okay, so we just want to start with the beginning but before that can you just state your name for the record?
Patel: Yes. My name is Madiha Patel
Raven: Ok and where are you from?
Patel: I was born in Pakistan
Raven: Ok and when did you immigrant over
Patel: I immigrated in 98. 1998
Raven: OK And what were the reasons for your immigration
Patel: Two main reasons. One being the civil instability taking place in Karachi where I lived and the other reason was my parents were being sponsored by my maternal grandparents so it was just an incentive to kind of escape the civil instability and then move here
John: How did people treat you here
Patel: Really well. Well at least initially. The people would then. So I moved to Ellicott City, Maryland and I was 12? 11, 12. So I started middle school here so my peers were very kind, very inclusive and welcoming. So I had a very good experience transitioning here at that age.
John: Did you have any like major culture shock?
Patel: Yes I did. Oh my gosh um the idea of dating. that was yeah just the fact that people dated in school or just dated for leisure. The idea Um yeah I come from a very or at least back in Karachi, Pakistan around that time, dating was not a thing marriages were arranged. Occasionally people would like you know people would like each other but that was just not a thing so dating was a huge thing. Clothing was a huge culture shock. Food was a huge culture shock so yeah I was very shocked all around.
Raven: Were there any ways in which you would say you assimilated and your parents kind of, not stuck their nose up, but it was just strange to them?
Patel: Oh absolutely, there was a huge push back from my parents because if I wanted to wear certain clothing to them it was me alienating my culture that I was born in so I’ll give you an example. So the traditional dress in Pakistan is called shalwar kameez and my dad insisted that I would go to school in shalwar kameez. I didn’t want to wear that, I wanted to wear a pair of jeans and a pair of shirt. So my dad one morning he was really upset about it and he was insisting for me to wear a shalwar kameez so I kind of challenged him and said Ok fine if you wear a shalwar kameez, because there is a male version and a female version. I challenged him that if you wear the male version of the shalwar kameez to work I would wear the female version of shalwar kameez to school and that didn’t go to well. But It definitely ended there. You know I got grounded and got punished but he didn’t force me to wear it to school so yeah.
John: Who do you identify more with? Like Which Identity?
Patel: Oh my God. Identity to begin with is such so complicated and so difficult and then to have have you know half of my life, back in the day at least. Having my foundation years happen in Pakistan and then to move here and having the second half of my foundation, foundational years to take place here it was very challenging. I definitely I think it just depends depending on my environment so if I’m going to if I’m visiting Pakistan then I can immediately kind of click into it and feel like aww yes. The clothing I’m inclined to wear the traditional clothing and stuff but um it’s just I can identify with both identities my Pakistani identity as well as my American identity but then at the same time it’s never a hundred percent. You belong but you don’t belong it’s this strange space I’m constantly in yeah so
Raven: So how do you navigate that? Like do you have friends from back home and then friends here or do you have like a Pakistani community here that you’ve like identified with or found in Harrisonburg
Patel: So I’ve tried to … I’ve tried to kind of stay in touch with some of the friends from back in Pakistan but I think out of like 30 of them I’m only in touch with one or two and even that it is more of like a Facebook relationship like Oh Ok that’s great you know this is what you’re doing these days but I think all of my friendships are my close friendships and my acquaintances are all in the US and then yeah I definitely have friends that are Pakistani have Pakistani backgrounds and then I also have friends that don’t have any Pakistani roots or anything so
Raven: So how often do you visit?
Patel: It’s been a while I haven’t been back for 13 years yeah
Raven: Wow, so What’s the reason
Patel: I think, there’s lots of reasons. One reason, okay I’ll list it off. Not laziness but just hesitance I think that’s the right term. Most of my all of my family and extended relatives are here so my uncles and aunts from both my mom’s side and my dad’s side are here with the exception of one my paternal uncles he still lives in Karachi Pakistan but as much as I want to go back just the idea of going back into that environment um it’s not scary I’m just hesitant to do it and because I have a choice I choose not to to some extent. I will say this I did about 4 years ago my grandfather, my paternal grandfather was still alive who I used to be very close to. I wanted to visit him and he got really sick and passed away immediately while I was traveling to a different part of the world. When I got back I wanted to go back to Pakistan and kind of pay my respects to him but again there was political instability that was taking place in that area that I belong to so you know my dad immediately put his foot down “you can’t go it’s very dangerous people are being abducted” they were going after specific types of people and I kind of fell into that group of people so my dad was like “do not take that risk” because I have young children so there thing is like you don’t need to right now so that was the last time I really tried. I’d bought my ticket and everything so I couldn’t go then. Since then I just haven’t.
Raven: Wow so you mentioned you have kids
Patel: Yes
Raven: Wow How many
Patel: I have four girls
Raven: Wow and do you see the difference between them and yourself in regard to like your culture and stuff like what they have picked up on and what they haven’t, and stuff like that.
Patel: Absolutely well they love they love the Pakistani and Indian cause the Indian and Pakistani culture is very similar it intersects. They love the clothing they love the food they love the music, the entertainment. The cultural norms traditions when they hear it they are like “what do you mean that just doesn’t make sense why would you do that” I’m like “I don’t know that’s why we don’t value those kind of traditions” and we’ve kind of like moved away from those kind of traditions and norms in my household. But those like food, clothing and music is something that they’ve like grasped and they like hold onto tight. You know like in fact my daughter it was just so funny she came down in a Pakistani outfit like the traditional outfit and that’s how she went where I was fighting to not choose to wear that and she is so comfortable and proud of it and she wanted to wear that and it was just so interesting for me to process that you know the confidence that she had to present or to express her culture and yet I was having such a I was kind of ashamed of it which was I don’t know it made me think so I’m still processing that
Raven: So what was the immigration process like? Like Coming over here. You said you went to Maryland first?
Patel: Yes we moved to Maryland first. It was fairly easy. We did not have much issues because the regulations were not that strict I think it was our laws and our country I think was much more welcoming not as biased I guess in terms of what where the immigrants were coming from so it was a fairly simple. I mean you apply you know you get a response by a certain amount of years then you come you have to make sure you stay here for that period of time then after that you apply once you’ve had your green card for a certain amount of time you apply for citizenship, citizenship date comes if you are I think above 18 you have to take the exam and anybody that is below 18 doesn’t have to take the exam because it’s automatic citizenship from your parents so I didn’t have to take the exam my parents did. They passed and then and so we became naturalized citizens I think that was, It’s been awhile
Raven: So I know you said that it was a rough like political climate in Pakistan when you left so did you what was your status when you came here was it asylee
Patel: No we did not it worked out because we had that sponsorship from my grandparents we didn’t have to apply for asylum or we didn’t have to run for our lives so
John: How much family would you say you left behind
Patel: In terms of like immediate relationships just my paternal uncle, his wife and three children the one’s that I felt the most close to or had a very strong relationship with
John: Was it hard
Patel: Yeah you know my aunt and my uncle they raised me because I lived in a joint family system so it was like three families, my grandparents, my uncle and aunt, their family and then our family in one household so I mean we did everything together like that was your social circle so it was I missed them a lot when I moved here initially and then I guess with time you just kind of move on
Raven: So how did you end up in Harrisonburg? Like from Maryland. Why Harrisonburg?
Patel: I don’t know! Man, that is exactly what I asked my husband. So once my husband finished his training. As he was finishing his training. He is a physician by career or profession and he was just finishing up his residency we had decided like Yes we are going to move out to the west coast it’s a different vibe it’s you know more of our kind of feel and then when you’re applying for jobs of course you’re not going to apply to one job so he just kind of applied to everywhere and Harrisonburg was one of the places that popped up and he just applied he wasn’t serious about it but then when he they offered him a position. And just the position they offered him with the benefits it was just one of those things a no brainer. When you’re coming out of training and med school after that long as students you take what you can you know and like I said it was the benefits that really kind of won us over so that’s why Harrisonburg
John: If you could tell your past self anything regarding immigration and going through what would you tell you
Patel: Like the process or just the post immigration sort of experience
John: Post
Patel: I think like I said so kind of I never felt unwelcomed by my peers or my cohorts or even my teachers and everything in fact I felt they were very supportive. It could have maybe had something to do with the fact that where I settled. Like I said I settled in Ellicott City and it’s a very diverse area so yeah it was pretty good I think not until high school especially after 9/11. I think everybody will echo that like 9/11 changed everybody’s life across the board. And then especially it changed my life because belonging to the group that was kind of blamed for the whole event kind of like blindsided me. It really impacted me because people that otherwise were good friends of mine kind of like created this distance from me and I was only like 9th I was in 10th grade when that happened so you know my peers were kind of like my relationships with certain peers changed I started hearing like really rude and nasty comments about it and then there was definitely a lot of verbal statements that would be made that would just again were just very nasty by people that I never would have thought both those who I knew and those who were random strangers like walking down the street and it was very difficult to process that because I personally lived by this motto that you don’t blame a large group for somebody else’s doing and I so I had a very challenging time but I can see how you need somebody and something to blame kind of like maybe it is part of the grieving process or, not healing process, but definitely grieving process we need something to blame and that’s why so many people kind of went that route.
Raven: Alright so let’s talk about Harrisonburg. Do you like it?
Patel: Now I do. So I’ve been here for 9 years yeah So I’ll tell you the context right when I moved from Karachi to Baltimore, the suburbs of Baltimore which is Ellicott City. You guys have been to Brooklyn, I understand like how populated it is in just like the kind of set up of the city is that’s like where I grew up essentially so like Karachi in Pakistan is like the Brooklyn of the United States. So moving from there to like the suburbs in Ellicott City was just like “What! What do you mean the people aren’t walking around?” Because like the city never shut down right other than when the instability started happening and we started having curfews and it would get quiet in the evening hours but it was always lively so to that to Baltimore it was like a culture shock and finally when I got used to it then I had gotten married and then I moved to Harrisonburg which was another culture shock Like what “There is nobody on the road at like 5 pm” Now it’s different and because I live closer to campus it’s different but so initially I didn’t like it only because I was used to living into populated and densely populated cities coming here where you just had lack of uh the cuisine was lacking in diversity I mean the shopping was lacking and then just in general I was not feeling it was the best way to put it. But I think once as my children were getting older and they went to school I made new friends you know through other with other children’s parents so it started growing on me just because I finally had but its just yeah there’s not enough spaces in Harrisonburg at least when I moved here where you can go and meet people so that kind of hindered me Harrisonburg growing on me but once I started meeting people and nine years later like I can not imagine moving out of here it’s home
Raven: So would you say that Harrisonburg has like adapted since you first got here? Like Are there more restaurants that are like inclusive for you or places for like shopping that you feel like you can go to now
Patel: Oh yeah definitely I mean it’s grown immensely in terms of diversity and then this whole initiative to kind of bring the life back into downtown has really helped with that and it also really helps the fact that you have CWS, are you guys familiar that organization, so people are genuinely kind of in support of that so I kind of lost my thought. It’s definitely much more inclusive you have so many restaurants that are popping up that are more fusion based so they’re introducing several different types of cuisines it just seems much more friendlier and there’s like I said there’s spaces where I go and I feel comfortable being there and enjoying myself. Does that answer the question?
Raven: It does I’m glad that it’s great
John: Is it anything like you’d expected?
Patel: The city or the
John: Yeah or just America in general
Patel: Just America in general. That’s a loaded question
Raven: Did you have an idea of what America would be like when you got here then it was like this is not what I thought.
Patel: So I used to like I mentioned most of my mom’s side family had completely moved here before I moved here so we would visit occasionally you know to me there is so much hype around going to America and like it is so cool you know like the McDonald’s and like the Toys R Us. It was just so appealing and I couldn’t wait to move here because my life was going to change drastically like it was going to be cool I get to be the cool kid on the block in that sense at least in my cohort or at least in my peers in my environment back home. But once I moved here just the adapting and then just having the culture shock of how everything different it was not like, nobody told me that it would be so difficult and that it would take forever kind of to get used to.
Raven: So what are your relations like back to Pakistan? Like do you send money back to your family or do you
Patel: I don’t I definitely, there is an organization there that I feel very that I love dearly for what it stands for and I know its foundation and I’ve always I was exposed to that organization since I was like a toddler like once I could understand things I knew about this organization and I knew the guy who ran the organization he was like very approachable guy on the street kind of deal. He has done some amazing work he’s passed away since then. So that’s one organization it’s called the Edhi Foundation they would have issues over there like babies being abandoned or women being battered or children being abused and assaulted so this guy him and his wife would literally just go around the streets kind of like gathering people and providing that shelter and working in that shelter and working in their organization so they were very transparent with the work they did
So that’s one organization that I try to support as much as possible just because I know how transparent they are with how they expend their funds with what they are doing. That’s about it. I know my parents financially support my uncle and aunt there to some extent because just the job market is very terrible over there is a huge gap, income gap, you have your very you have poverty you don’t really have a middle class and that gap has just been widening until you know you have your elite and then you have your impoverished and then there is like a very small group that would be considered the middle class
John: What have been some of your favorite foods since moving here? Like new foods
Patel: Oh man I have so many but have you guys heard of samosas so it’s like those like puff not puff pastries. It’s like this really thin flat bread like very thin and then you put whatever stuffing you want and the most famous stuffing is like spiced potatoes like spiced mashed potatoes or like minced meat so you like wrap it up in a triangle and then you fry it. Those oh my God I could eat them all day. Biryani that’s like you have whatever choice of meats and then you like cook in this stew thick stew and then you have like parboiled rice and you kind of make those two things separately and then you put them together then you steam it together and its just oh my gosh it’s just beautiful another one of my favorite dishes again I could just eat it all day long. I have a lot but if I had to be stranded on an Island those are the two things I would like take with me.
John: Do you remember anything special about the trip itself over here?
Patel: Oh man That’s a great question. No I just remember being excited and I couldn’t wait to get here but I can’t I don’t have any images in my head of like the plane ride or anything, no. That’s crazy. I can’t you know I haven’t thought about it in years and now that you’ve brought it up I can’t even think of anything. I think the only plane ride I remember coming from Pakistan to the United States was my last time that I had visited back in 2006 no 5, 2005 that’s when I was, last time there and I just remember, I hated it and I couldn’t wait to get back home. I was..so when we would travel back when we would visit Pakistan we would go for the whole summer so you’d go from like school’s closed from June to like August so you’re spending your whole summer there. Initially it was fun but as I got older I did not want to be away from home that long. So that’s one plane ride I do remember It was the most turbulent plane ride. Over the Atlantic is never fun but it was so turbulent that everybody’s food had fallen off and people had gotten their clothes dirty so that’s the one I remember and I was like “I don’t want to get on that plane again”. So yeah.
Raven: So do you remember like what happened when you got here? You just moved in with your family that was here? And then how long did you stay with them until you guys kind of separated
Patel: Exactly so actually when I moved here to Maryland my mom’s sister was the one who kind of supported us. Initially when we moved in my dad was out looking for jobs every single day. He was lucky and blessed in a sense that he was able to find a job right away. As soon as I think we stayed with my aunt for about 2 to 2 ½ months. Both of my parents were very motivated to like we want to be on their own. We don’t want to have, excuse me, this um not only like not be a burden on anybody also not like so anybody would ever say that, “oh we did you a favor” kind of a deal. You know like you only welcome for so long.
Raven: like indebted to
Patel: Exactly even if it’s family it’s just people will only tolerate you for so long. Yeah we moved there we stayed with them for 2 ½ – 3 months then we moved out into our own apartment. And yeah
John: Do you remember your first friend?
Patel: Oh my gosh it was these three girls, Sajel, Ima and Michelle. They were just they introduced me to pop music and bought me my first CD to Backstreet Boys which I loved and worshipped. It was just so awesome. They kind of like helped me like figure out and navigate things “This is what you do, this is what you don’t do” so it was really nice. They would always save a spot for me at lunch and make sure I was just kind of getting situated into my new environment really well. So yeah they were awesome yeah. I’m kind of in touch with them but I keep telling myself that I need to make a genuine effort and like, write a personal letter and kind of like “Hey how’s life you by the way you were such a, you played such an important role in helping me transition into this new environment. And yeah
Raven: What do you think the transition would have been like if you didn’t have like friends that like kind of gravitated towards you from the beginning
Patel: Oh I’m sure it would have been horrible I mean it was so difficult to begin with right even when you have that help it so difficult to get used to the food even the water taste different right like everything taste different it’s hard to sleep Every you notice and observe every single thing that’s around you so If I would not have had those individuals from teachers to certain friends that I made I think I would have had definitely much of a more challenging time and I know it sounds funny to call it trauma but there’s definitely some sort, to some extent, there’s trauma involved that takes a very long time for you to heal from because of not only the cultural difference but like even ideologies and just the way people approach things and practice you know basic etiquette it’s different. You know so yeah
John: Any problems from like learning the language or before
Patel: Um a little bit. So when the kind of school I went to a private school in Karachi Pakistan and it was a British based system so you were taught English and you had to like speak and do everything in English so it gave me that introduction sort of right but then at the same time when I was going home I wasn’t speaking in English I was speaking in Urdu and then another like a not a tribal language but like a specific area where my grandparents had immigrated from so like a couple of generations we were all immigrants in that sense but so I was not doing that English primarily but once I moved here the ESL classes helped a lot back in the day they used to be called ESOL or something or at least in Maryland. So they helped but it’s still one thing learning it and just getting really used to it right because you have to learn to think in English and comprehend in English and like navigate in English so it took a while there were definitely times where even like so like the Backstreet Boys CD that actually really helped for me it used to come with the lyrics so I would play it and just read it and learn it you kind of mimic it right and you practice it that way so that was very helpful it took a while but I got it and that program helped and yeah everybody did their part in kind of like
Raven: Do you think you had a easier time learning than like your parents?
Patel: So my parents my dad did not have too difficult of a time other than just like the cultural parts of communicating in English right like certain things imply certain things right like there’s literal meaning and then there’s like what’s implied when you say something like that so he definitely had a challenging time but I think he’s learned to we all learned together My mom had very low confidence in communicating with it until this day. She’ll, she understands it like the basic communication she understands it and then she’ll communicate like with my children right so she’ll communicate with her grandkids in it but again it’s very basic but when it comes to like being outside and like really taking it she won’t communicate it because of just this she’s conscience about it she’s very self-conscience about it that people will think that what she is saying is not going to make sense and that it is somehow its going to be like aww that poor woman that kind of thing so she avoids situations where she has to put in that position to communicate in English.
John: Was there ever any other like any other country considered for the immigration do you know of that
Patel: No I don’t think we would have moved well I don’t know how bad it would have gotten for my dad right, at that point for him to stay but I don’t think at that point my parents were considering moving to another country they were considering moving to another part of the city which my grandparents were not in favor of at all and if just the way the cultural or the traditions are that you listen it’s like you listen to what your elders say so I think that’s one of the reasons my parents my dad didn’t push it with my grandparents and his thing was well okay we’re going to move out of the country that way my children have better opportunities and we can avoid we can get away from this political instability which was impacting them too but they were able to move past it especially my grandparents because they had already experienced it and they were kind of immune to the instability when they were living in India before Pakistan was created because Pakistan used to be part of India and then in 1947 they separated that’s when my grandparents immigrated to Pakistan because they were dealing with discrimination religious discrimination so
John: You ever wonder how it might be if you hadn’t immigrated?
Patel: Oh man I don’t know I mean I guess I can guess I wouldn’t have had the opportunities that I’ve had here and because I think back there I would have to access certain things or to fight for my rights within internally you know like whether it’s like I think my parents I don’t have a doubt in my mind that my parents would not have allowed me to go to college or anything but like to work in certain areas or be in certain industries have a career in certain industries I would have to fight that not only with my parents but my grandparents too and again we grew up in a very sheltered household because of my grandparents they their intention was to kind of protect us by keeping us as sheltered as possible not realizing that they were just not allowing us to grow and be successful in our lives or just learn you know protection is not always the way in that sense yeah but I don’t think I would have had the opportunities to live my life and pursue my ambitions as much as I’ve been able to being here
Raven: To your knowledge do you know if it’s like a lot of people leaving Pakistan to come here or is it just like a few people when it’s unstable they come over or is it like a constant kind of cycle?
Patel: Whoever can afford it to move to immigrate to one of the western countries they are doing it whoever can’t afford it are not doing it. Are we at the point of where we have groups of people becoming refugees? No we’re not there and I hope we’re not going to get to that point because there’s definitely a rise of the younger generation where those who went away to get educated in the western countries sorry and then coming back into the country to kind of revive it and really lay the foundation down for a strong country, for it to progress in different ways. So Yeah yeah like if people have the opportunity to move they do it but I mean affordability comes into it because it is very expensive
John: When you say affordability like how hard is it really like as far as money wise. Like you either can or you have absolutely no chance like you don’t even think about
Patel: Like let’s think about it in terms of like a ticket right it costs one way ticket from Pakistan to here average we’re not talking about deals that come up you know come up some days like about two grand or so one way two grand is geez a lot when you convert it into Pakistan rupees it’s a lot of money I’m trying to convert it in my head. I want to say $100 is about 10,000 rupees give or take so and to also put it into context like these your average Joe in Pakistan is not making even $10.00 a month that’s how difficult it is so you save you save you save and then you get your ticket after like let’s say so many years but then you also have to save for when you come here who’s going to support you are you know your relatives or friends and stuff so like it’s very expensive so my parents had saved a lot of money my dad had saved a lot of money. He had a very nice position um job back in Karachi Pakistan so to leave that you know I mean he saved a lot from that position and to leave that and come here it was definitely a big adjustment
Raven: Would you say that he had been saving for a long time? I don’t know was it like a thought in his mind “like alright we’re going to leave soon, just give me a second”
Patel: I don’t know if and we’ve never had this conversation it’s interesting you bring up that question. We’ve never had that conversation about like how long he was saving and stuff or even now how much he saves or I know he saves I know he has investments but he doesn’t discuss it with me specially and I don’t know if its because he just doesn’t feel comfortable or that’s just him and his personality right like he just finances discussing that with me has never been his thing but I know that just the way he is he is an accountant by nature so he is just frugal. He just likes to save and always worrying about like that rainy day that might take place so I mean I think that’s why he was able to help has been able to financially support my uncle and aunt to because he’s just really good about saving him and my mom you know if my mom gets like some like monetary present from her dad like you bet will save it she’s not going to go spend it and be like “Oh I’m going to go treat myself” like her idea of treating was “ I’m going to save and if somebody needs it I’m going give it back” so
John: I know here they have like a lot of festivals. Do you attend a lot of that?
Patel: Like here in the …
Raven: Like the International Festival
Patel: I have not been able to attend the International Festivals that have taken place here because
Raven: Oh it’s amazing
Patel: I’ve heard! And every time I have something that I had pre-planned and have to leave town for that but I know like a lot of my friends and acquaintances who are help in the organizing and really actively taking part in it. And It makes me so happy to see it take place and that it’s such a focal point in this community like people look forward to the international week and all these cultures and all these communities that live here are being represented which is just cool. So no I haven’t attended but I am aware and try to support it in whatever way that I can
Raven: Yeah you should definitely go
Patel: I need to I need to
Do you want me to tell you guys about like the weddings
John & Raven: Yeah Sure
Patel: So the Pakistani weddings are like a fricking week affair. Ok I’m exaggerating. It’s definitely at least 3 to 4 days of an affair no joke you’ve gotta have like your 3 to 4 outfits and everyday you wear a different outfit and you like deck out. Like you’re going to some masquerade ball. If you’ve seen it like you’ve got to bring on the jewelry you’ve got to bring on like those heavy embroidered outfits specially for women like they go all out. And then you have all these like traditions so we’ve definitely held on like we as in like the Pakistani and Indian diaspora community to our like you know like the expressive part the art part of our culture and we I mean we go out expressing it when it comes to our weddings. So like you have a day called mehndi it like essentially like a yellow party and you try to wear colors that are in the yellow family so like yellows and greens and oranges and reds. There’s a lot of dancing and not just like free style dancing like friends and family of like the bride and groom they’re going to prepare dances and like dances like weeks ahead of time months ahead of time and there’s like a competition the girl side dances versus the guy side dances and then there’s like a singing party too where you have like the more elderly women of the family will compete the two sides will compete in the songs right and you’ve got like this it’s called a toull it’s like a two sided drum and like that’s like your instrument and then you have all these voices like just singing the songs and whoever sings the longest the hardest knows the most words it’s just so much adrenaline that’s happening that day so that’s your mehndi. And then the day of your wedding it’s traditionally women wear red but then of course you see like now women kind of going away from that but same thing you’ll have like somebody will always try to have that kind of like leave a mark you know one of my family members the guy walked in not walked he rode in with a horse like that was his entrance and like family members and friends are dancing around him and he’s riding into the horse and it’s just like an amazing show except it’s happening and it’s live and it’s right there so that’s kind of carried over to this day and even those who my gen kids or individuals who were born and raised here who might not have been back to Pakistan or ever to Pakistan maybe visited once or twice they have held on to that parts like they want to have their weddings in that manner or express themselves in that manner which is really cool so yeah our weddings are kind of awesome
Raven: So how was your wedding? Was your wedding more traditional or how did that go
Patel: So yeah it was really my wedding was extremely interesting. The guy I married so my husband’s Indian and if you guys know a little bit about the Indian Pakistani politics or at least how it used to be back in the day and to some extent still today they did not like each other they still don’t like each other but I think at least the arts and the humanities people belong are much more welcoming and loving of each more so than those who are more on the politics side. But So my mother in-law and my father in-law they weren’t very happy with my husband’s decision to kind of marry me so I had a very odd wedding like they were all there but they had like this kind of like strange like face put on just to kind of like “oh we’re happy with this and yes we’re going to be supportive about this” and even though so the day of the wedding is thrown by the girls side right so I get to call the shots and even though it’s my event and I was supposed to call the shots I kept being like pressured into making my mother in-law happy she’s very traditional very like you’ve got to do it this way and the guy and the girl can’t sit together until they’re you know exchange their vows officially and I was like what to me that was so stupid but then I had to make her happy and more so than making her happy because I didn’t really care to I was like well if you want to do things your way then you pay for it but because I’m paying for it I’m going to do it my way. My parents felt like obligated to like have they were our guest and to make them happy so it was really this weird I wanted it to very low key and relaxed and stuff and I had to like do things a certain way to make my mother in-law happy essentially so it was really frustrating if I could redo my wedding I would. Totally would
Raven: You would make it more about you
Patel: It would be more about me exactly! I would have like a Barbeque in some huge park and not like dress up a certain and then just be limited to like a space where I just to sit and perform this like weird identity of a bride what a good bride is supposed to be.
Raven: So in that aspect do you see yourself more, more so like assimilated to American I don’t want to say ideas of weddings but it sounds like from what you said it was very traditional and it was kind of like this is extra type stuff
Patel: Yes and I think that’s I think more so well it definitely kind of aligns with the Americans sort of way of doing things but also progressive right like you always have had those certain voices progressive voices even in Pakistan yes they’ve been like kind of like pushed down uh un you’re the minority don’t don’t try to be all whatever but definitely helped to be here because I feel like I’ve been kind of gotten that like sort of power by being in that and being able to say to put my foot down and say no I think I’m going to do it this way or I don’t feel oppressed right because there are different types of oppression and depending on your environment certain oppression is not as oppressive I don’t know if that even if it actually is possible when you compare it to some extent but yeah like I definitely feel assimilated and definitely feel like having the opportunity to like kind of live my way or what I believe in.
John: In sticking with cultural events we talked about weddings what are the funerals like?
Patel: oh man that’s a good one I I mean nobody likes the idea of dying whatever and stuff but I love the way Muslim funerals are that take place because I’m Muslim as well. And they’re very simple they’re supposed to really be grounding and they’re supposed to remind you of the fact that like you don’t take anything back with you like literally nothing back with you. So traditionally as soon as the person passes away you’re supposed to bury them within like a day or two. Kind of a deal So if those funerals are taken back in Pakistan you have somebody pass away you take they’re at home most likely if they passed you wash the body in your bathroom or whatever kind of thing you, you know there’s yeah I mean literally within hours you will have that person’s body ready to go and to bury and everybody just comes together. And then there’s a way of wrapping for a male body you will have two pieces of white cloth that you wrap them in and then for women you have three pieces of cloth you wrap them in White and that’s it. You wash the body. The body is washed by the close family members and if those close family members are not present then the close friends and if not close friends then close relationships so you kind of like go down this like thing. But yeah and so it’s similar over here too that tradition has stayed very true in that regard where like My grandmother passed away earlier this year and she passed away in Houston within like a day everybody all the family kind of just like flew out there was there and then we the women because she had all her like daughters and her cousins here and her granddaughters or grandchildren rather we got together we washed the body there’s like three to four people who kind of lead it because again there’s a like process where you’re supposed to wash the body you start with the head that’s more like tradition it’s not necessarily religious the religious part is to get it done as soon as possible, come together and remind yourself like this is where we’re all headed. The tradition part is like Ok well three women are going to head it versus four women are going to head it. Kind of a deal of who’s going to be there. And the whole time you’re supposed to keep a white sheet over the body. So imagine like this is the sheet this is the body here and you put your hands here you’re not supposed to look but you’re supposed to the point of that is to maintain as much privacy as possible. To give even though that’s a deceased person that they have some respect in that regard they would not like to be kind of like to have their body out in the open in that sense. So yeah we wash the body and wrap it up. And just because the way things work here there’s regulations and rules here. We did it we washed her body and prepared it for burial the night before like Sunday evening then Monday afternoon you did we got together at the mosque prayed together and then immediately head to the cemetery to bury her. It’s very It’s very simple but it’s very like I find it very
Raven: meaningful
Patel: It’s very meaningful it’s very grounding in that sense. To kind of just like let’s get it together
John: Are there any like events for say coming of age like quinceanera, bat mitzvah
Patel: No we don’t it’s just one of those things like everybody comes of age you know men and women and it’s just Ok so that’s great
Raven: Still can’t date though
Patel: Well there certain things like after a certain age like ok so I’ll put it that way this way when I was younger like my parents didn’t care when I was like 10 or 9 if I played with my guy cousins but as soon as I was like 13 or 14 developing a little bit, looking a certain way they were like I don’t think you need to play with that cousin you can go wherever girls should play separately and the boys should stay so its like these unwritten rules that were kind of there and you just understood you know just have to keep separate so even if you weren’t thinking certain ways you have a natural now we split up so that’s the only coming of age thing I know it sucked like I can’t play with my cousins anymore.
Raven: Do you think you like are different in that aspect with like your children? Because you said you have four daughters right? How is that? Like are you do you think you’re more different than your parents? In that aspect of like dating or traditional things for like females.
Patel: That’s a great question. I feel like I try to be different consciously knowing how my parents were like “I don’t want to be like my parents” but then there are certain things that I as my girls get older I kind of just like from experience Oh that’s why my parents did it I just wish they would have explained it instead of just being just like no you can’t go here. It wasn’t like hey I’m actually worried like if you go and like I’m not going to allow you to have sleepovers because I don’t really know that family and even if I knew that family there’s a chance of you being hurt emotionally or physically kind of a deal I wish they would have explained that they never explained that just they were like no that’s it. What I’m trying to do different with my kids is like have that communication line open all the time. Does that mean they don’t question me? Of course they question me that’s the point of the kids to question their parents but I think at least they are able to at least my eldest is able to walk away like initially she’ll get upset and frustrated like why can’t I go on the sleepover then she’ll walk away and I’ll tell her and then she’ll come back oh ok I kind of see your point but you can’t always be fearful of everything you know you’re going to have to let me go one day I’m like I know
Raven: Just not today
Patel: Just not today when you can pay for your own insurance you go for it girl. So my eldest is 11 she’s turning 12 this coming January so we’re definitely crossing that line right like this idea of dating. what can I wear? what can I do? I’m definitely I’m not as strict in terms of dressing as my parents were but you know I’ll tell her you don’t need to wear shorts to middle school you want to wear shorts when we’re out together sure. You know after I hear certain stories in school some girl got whatever of course I’m going to be fearful so I’m like even though I want to have that trust that she should be able to fend for herself I find myself doing certain things that are kind of kind of like what my parents did to some extent so never say never.
John: Where’d you get your first job
Patel: Oh my gosh. My first job like actual paid job right not like an internship. My first paid job was at Rite Aid pharmacy and it was like the best day of my life. And I remember getting my first check. Oh man, I spent it on whatever I wanted. My dad was like “you’re supposed to save your money not spend everything” I was like “It’s my first check” And then my mom was like “You’re supposed to donate to a charity as a thankful thing” I was like “I know but It’s my first check, I swear I’ll do it with the next one” But it was awesome I had to fight for it my parents were not happy with me getting a job. They were like you shouldn’t why are gonna get a job can’t we support you? I was like it’s not about that I just want to learn and have experience. Then the next argument was well why can’t you get a job in an office and I was like you know there’s just no winning. And again, they have very different idea of what a respectable thing to do is and whatever those are just things you have to fight and I think they’ll always exist yeah
John: That’s funny Rite Aid was my second job
Patel: Really I worked from the 11th grade into my senior year into my first semester and a half in college. That was a good paying job at that time and my manager was awesome so I was like I’m just going to stick with it
Raven: So what do you do now
Patel: So currently I’m working part time in the office of Environmental Stewardship and Sustainability. I handle the money for that office. Which is not something I trained for but I’ve learned because it’s very different in a like a government institution to say. So I do that part time and then my other part time I’m working on my masters in writing Rhetoric and technical communication so I do that and then when I’m done doing that I love working in just being part of my local community and the non-profit organizations here so I’ve worked with several different ones but currently I’m working with Faith In Action which is you have about 26 congregations around Harrisonburg come together pick a social justice issue to work on and then use like faith as their driving motivation to work towards that social justice issue. So our current social justice issue that we are working on is criminal justice reform. We’re very passionate about it there definitely needs to be change so it’s just our passion our faith kind of drives us to be part of the larger community and doing good and so yeah
John: One last thing. So how is it intertwining the Indian and Pakistani cultures at home like with your kids.
Patel: It’s so blurry right because Well first of all like yes there are some differences but you can only tell the difference if you’ve kind of grown up in the cultures somebody looking from the outside is like well you kind of where the same clothes and you kind of eat the same foods you know little bit of regional differences like its going to the south versus going to the north and the food is a little more flavorful in the south versus the north it’s like “what is this” so it’s kind of like that with India and Pakistan. But So Riswan, he’s my husband, who he grew up here so again he held on to the clothing and the food but not so much the traditions. If anything he hated half the traditions he’s like they don’t make sense they’re irrational we’re not going to do this. So at home it’s kind of like Indian and Pakistani foods and then clothing on special occasions if there’s like a wedding or one of the religious events that we’ll go to. And it’s funny because I grew up learning mostly Pakistani cooking but then my grandparents and my parents and my aunts they would do certain Indian specialty delicacies but now that I’m here my recipes the little bit of differences between the Indian and the Pakistani cooking are just non-existent now cause like it’s just a mix match in my house
John: My family is Haitian and they like to try to wear, they like to try to mix their American clothes with the Haitian clothes I don’t really like most of it but do you guys try that?
Patel: Absolutely Oh my Gosh So like A very popular thing to do is to have kameez which is the shirt and it’s like, it will come from anywhere, like it will fall anywhere from above your knees to like below your knees and instead of wearing the Shalwar which is the traditional Pakistani or Indian pants they wear it with Jeans. Like that’s like the coolest thing to do. That’s what my husband does all the time and that’s what my daughter did actually today. So she didn’t wear the shalwar but she wore the shirt you know the kameez and she’s like well “I love the jeans, jeans are comfortable”. And then just the top is just like the representative, very colorful piece. So yeah Oh we do that. We even have our music completely at this point. You have your Urdu and English within one song it’s like going back and forth and you’re like how fascinating is that.
Raven: Is that hard to like process or does your mind like, it’s nothing
Patel: When I’ve had good coffee I’m on it. The day’s I’ve not had good caffeine I’m like what can we slow down like pause! What are you saying and what are you trying to say? But it is pretty cool right? The human capacity and the ability to especially when you’re bilingual or multilingual how you can just switch between your thinking ability and the language even but then it’s awesome it’s something I still I don’t think struggle with is the right word but have my days with like I’m really thinking in Urdu right now how do I translate that into English and actually put that down on the paper so people can understand it. It’s fun.
Raven: Yeah it sounds like a challenge. Well, that’s it.
John: Yeah, that’s all I have
Raven: I think those are all of the questions we have.
Patel: Awesome
Raven: Thank you so much for your time
Patel: Oh of coarse, my pleasure
John: This was good
Patel: Thank you for this opportunity. I hope my answers made sense to some extent
Raven: Oh they were great

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Interview with Prof. H Gelfand from James Madison University

H Gelfand is a history professor at James Madison University. In this interview, he talks about many of the extraordinary things that happened in his life, as well as the incredible people he’s met. We also talk about H’s career as a professor and as a historian.

First Half (30 minutes)

Seth Davis: [00:00:01] All right. This is Seth Davis. I’m here with H. Gelfand He’s a professor at James Madison University. It is Thursday October 25th at three thirty nine p.m., it is a cloudy afternoon. Would you mind just stating your name age and what you do?

H Gelfand: [00:00:17] Yes hello I’m H and I teach in the history department I also teach interdisciplinary liberal studies and honors.

Seth Davis: [00:00:22] Awesome. What brought you to Harrisonburg?

H Gelfand: [00:00:24] I got offered a job here.

Seth Davis: [00:00:26] Really?

H Gelfand: [00:00:27] Yes.

Seth Davis: [00:00:30] Where do you come from originally?

H Gelfand: [00:00:31] I grew up in northern New Jersey right outside of New York City and stay there until I was 17. Do you want me to tell you the whole story?

Seth Davis: [00:00:39] Yes please.

H Gelfand: [00:00:40] Okay so I was there until I was 17 and I graduated high school then I went to University of Georgia where I got my undergraduate degree. Then I went to the University of Kentucky for a year and a half and got my first master’s degree. Then I moved back to Athens Georgia and I worked for a history professor for two years. Then I got my second master’s degree in history. Then I moved to Tucson and went to the University of Arizona where I got my history PhD. And then I moved for one year to Phoenix where I taught at Arizona State University. Then I moved back to Tucson and taught for two years at year of Arizona. And then I started teaching here.

Seth Davis: [00:01:15] Awesome.

H Gelfand: [00:01:16] In a nutshell that’s the whole thing.

Seth Davis: [00:01:18] What made you get into–

H Gelfand: [00:01:19] (Jokingly) No other questions.

Seth Davis: [00:01:20] No other questions!

H Gelfand: [00:01:20] What got me into history? 

Seth Davis: [00:01:23] Yeah.

H Gelfand: [00:01:24] So it’s it’s a strange story but I’ll give you the abbreviated version. So in between what I just told you I had graduated from the University of Kentucky and the degree was in diplomacy and the goal was that I was going to work for something called a Foreign Agriculture Service. And the idea was that I was going to go to Africa and attempt to help people figure out more efficient methods of agriculture so that in drought or I guess you would say like areas stricken with some sort of like horrible problem that we would go over and educate them as to how to plant better how to plant more diverse or something like that. And while I was in the process of training for that the federal government eliminated the entire project. So I was left no job and so I was trying to figure out what to do. So I went back to Athens where I knew a bunch of people and I was trying to find a job and I could not find a job and one day I was walking by the history building at the University of Georgia and there was this light on and it was the office of this professor who I’d had when I was a freshman. So we’re talking like six years before that. So it just sort of out of desperation I went up to his office and I was just like… I think he remembered my face but not my name. No idea who I was and I told him my situation and I said “I just need a job. Do you know of anything?” and he said “No.” And as I was shutting the door he said “Wait come back” and I went back in and he made a phone call and he had this conversation. He said “My best friend in this department just found out today that he has cancer, and he’s going to need somebody to organize all of the papers in his world so that all of it can be organized and given to the library before he dies. Could you do that?” And I’m like “Fuck yeah.”

**omitted**

H Gelfand: [00:06:28] So that’s how it happened.

Seth Davis: [00:06:34] All right. Other than teaching what have you done with your a history degree.

H Gelfand: [00:06:40] Well I’ve done a bu– I guess a bunch of things. So when I went out two years of Arizona, I realized that because getting a PhD is really intense that I was going to need something and kind of take my mind off of the intensity. So I don’t know how or why it occurred to me now but one day, Tucson has this enormous air force base in it because all of the planes that the military stores they’re all stored at this Air Force Base and so there’s tens of thousands of airplanes. So there’s very sort of strange facilities all around the city of Tucson. And so one day I just drove to the Air Force Base, this was way before 9/11 when you could still drive on military bases, and I met up with the the base cultural resources manager and I said to her “I’m H I have a Ph– or I’m getting a PhD. I said Do you have something that I could do as a volunteer job” And she’s like “What do you want to do?” And I’m like “I have no idea what needs to be done?” And she said “Well” she said “We have a couple of old airplane hangars that we’re trying to get preserved. You could write the reports on them” and I’m like “Fuck yeah. So every Friday, because they did a class on Fridays, I just go sit in this tiny little like wooden building at this Air Force Base that was built during World War 2. And I would just go over all of these architectural plans and all these logs and I wrote these two reports. And– then one day just by some weird coincidence this other graduate student said to me, **omitted** “Don’t you do something at the Air Force?” and I said “Yeah.” And he said “Oh because I’m looking for a summer job and I saw this in a printed it out for you.” And it was in advertisement for a job working for the Air Force doing historic preservation work which was exactly what I was doing for the Air Force in Tucson. The only problem was that this was like, on, I don’t know it say, like a Wednesday and the due date was on the previous Monday. So I was like (gestures confusingly). So I called the phone number and I said to the guy you know “I realize some company is late. Have you already filled the position?” And he said “Do you have a fax machine?” And the history department had a fax. So I fax in my resume. And five minutes later he calls back he says “I want you to apply right now.” And I’m like “Okay.” So I apply and I get this job and so what it led to is that all the summers of my PhD I was employed by the Air Force.

Seth Davis: [00:09:07] Wow.

H Gelfand: [00:09:07] And so I got to go to all these Air Force bases around the country. (Walks over to bookshelf) So if you look at all of these books here that have these stealth fighters on them I helped to write or edit all of them.

Seth Davis: [00:09:19] Really?

H Gelfand: [00:09:19] And those were all out of an Air Force Base in New Mexico and then I was at an Air Force Base in Virginia down in Hampton, Virginia. I was down there for a while. And then I was at an Air Force Base outside of Tacoma, Washington. That was one summer, and then one summer I said– spent living in Santa Barbara even though there’s not an air force base there. There is a government contracting firm that was doing a big products live there. And so I got all these publications and I got all this expertise in historic preservation. So that’s part of what I do now on the side of– of the teaching part, is I’m the head of a historic preservation organization in New Jersey.

Seth Davis: [00:10:04] Really?

H Gelfand: [00:10:04] And it’s called the Bergen County Historical Society. That’s that certificate up there.

Seth Davis: [00:10:09] Mm hmm.

H Gelfand: [00:10:09] And basically what I do is I am the person who advocates for all these buildings being kept standing around. This is a county that is across the Hudson River from Manhattan. So it’s the greater New York City metro. So there’s as you might imagine a lot of pressure a development because people want to make a lot of money. So right now, I don’t know if I’ve told you this before, but right now the big project that we’re working on is a place called the Van Gelder studio which I did not even know about. We have a professor in the history department named Lamont King who is a jazz musician and Lamont and I talk about music all the time and one day he gave me this uh, this John Coltrane CD. And he said “You should listen to this.” And I’m like “OK.” And I’m reading all the liner notes and I see it is recorded at this place that’s in a town up in the county where I grew up and I’m like (makes surprised expression). So I called them up and I’m like “What is the deal with the studio?” He goes “It’s the most important music studio in the world.” He’s like “How do you not know about it?” And I’m like “I have no idea.” So the next summer I go to New Jersey and I look the place up in the phone book and I call. And the guy at the time was 92.

Seth Davis: [00:11:16] Really.

H Gelfand: [00:11:16] And he had built a studio in 1958. It’s designed by a couple of students of Frank Lloyd Wright. And it’s believed to be the first music studio that was ever designed and built as a music studio, because most of them are just in other buildings like Sun Studios where Elvis– it’s a little just a storefront.

Seth Davis: [00:11:35] Mm hmm.

H Gelfand: [00:11:35] And then NBC and CBS they did all these jazz and rock and roll recordings in New York City but they’re all just news office buildings. So uh– so yes I’ve been the lead person on this big effort to get the building saved. So it’s a really incredible project. Yeah. John Coltrane recorded what a lot of people consider to be the most important recording of all of music which is called A Love Supreme.

Seth Davis: [00:11:59] Mm hmm.

H Gelfand: [00:11:59] In that studio.

Seth Davis: [00:12:00] Wow.

H Gelfand: [00:12:01] Yeah. And then his last recording which came out just after he died, he was a heroin addict and he– he died the year that I was born. And a couple of months later his final CD came out and it’s called Interstellar Space. And that’s the specific recording that if you read Beyonce, Kendrick Lamar, Dr. Dre, all these people they say this is the piece of music that created hip hop.

Seth Davis: [00:12:28] Really?

H Gelfand: [00:12:28] So it’s just kind of interesting that the tail end of his career the beginning and the end is two big recordings are in that studio. Yeah.

Seth Davis: [00:12:34] I’ve just really gotten into Kendrick Lamar so I should try to check that out.

H Gelfand: [00:12:37] You should check– yeah. If you listen to A Love Supreme it’s very very sort of beautiful interesting recording where he attempts to bring in a lot of tribal music from various places in Africa. It’s a very very interesting recording. Yeah. A lot of people have thought about that but Interstellar Space is a totally different ballgame. You might really like that. It’s a little bit out there that sounds kind of fun.

Seth Davis: [00:12:58] So going back to you where you grew up in New Jersey you might tell me a little bit about your childhood?

H Gelfand: [00:13:04] Well I guess the sort of kicker of it **omitted** is that I’m adopted.

Seth Davis: [00:13:14] Really?

H Gelfand: [00:13:15] Which I did not know. So I basically just you know grew up in this very modest middle class household, older sister, parents. My dad was a superintendent for a school system. My mom was the vice president of a company that makes furniture fabric.

Seth Davis: [00:13:29] Mm hmm.

H Gelfand: [00:13:30] And then I just kind of ordinary middle class New Jersey lifestyle you know nothing particularly fancy. You know like a lot of other people you know went to New York all the time to do– for a while my parents really big into go into Broadway musical so we did a lot of that and, just kind of average lifestyle. Yeah. **omitted**

H Gelfand: [00:13:56] Anyway.

Seth Davis: [00:13:57] All right. Let me find another question to ask. I have a lot so don’t worry. Let’s see.

H Gelfand: [00:14:04] You’re welcome to ask all of them.

Seth Davis: [00:14:07] Huh?

H Gelfand: [00:14:07] You can ask all of them.

Seth Davis: [00:14:09] Okay, let’s see. All right. So you mentioned that these books here you helped write, are there any books that you’ve written yourself?

H Gelfand: [00:14:18] Yeah. It’s called See Change at Annapolis. It’s about the Naval Academy. And uh– yeah that– so one of these summers that I had been working for the Air Force I was working at the Pentagon and, sort of a funny story because the woman who is my supervisor just decided from day one to dislike me. So I called the supervisor and I was just like “I don’t know what to do because this woman apparently is not going to like me.” So he then arranged for me to get a job working for the National Park Service for the summer.

Seth Davis: [00:14:49] Really.

H Gelfand: [00:14:49] Doing the same thing just with the National Park Service. So that turned out to be a much much better job. And the woman who is my boss who has incredible title, her title is the keeper of the National Register of Historic Places. So she is like in charge of making all the decisions about what gets listed or not listed in terms of historic purposes. So once a week I had to go to the Library of Congress and get her books for her. And uh the library Congress is not like most libraries. You make a request and then hours later somebody arrives with your books because they have so many books there everything is in storage. So a couple of weeks before, there is this one day that I go, a couple weeks before this friend of mine, his dad is an Air Force general down at Langley Air Force Base in Hampton, invited me to come down for this big party weekend that they were going to have and he said “Is there any way you can on the way down here can you stop in Annapolis and take this friend of ours up?” and I’m like whatever. So this kid went to the Naval Academy which I’d never been to before so I go in and pick him up and then we have like a three hour ride down to Hampton so we’re chatting the whole way and I’m learning all this stuff at the Naval Academy and then I bring him back. And he says “Have you ever gone on a grand tour of the Naval Academy?” and I said no. He’s like “Well then why don’t I show you around?” So look around and I’m like you know very interesting place I know have you’ve been there before. I’ve been to West Point a bunch of times because it’s right by New York City but, so this one afternoon I’m just waiting and waiting waiting for these fucking books at the Library of Congress. And I needed to pick a topic for my dissertation.

Seth Davis: [00:16:27] Mm hmm.

H Gelfand: [00:16:28] And so I just typed into the computer “Naval Academy” and almost nothing comes up. And then you type in “West Point” and it’s like every year dozens of books are written about West Point because all these war generals came from there and so people are like obsessed with West Point. And then all the world war 2 generals. So the next day I call over to the Naval Academy Library I do what you’re not just do I call the reference desk. And I’m like you know here’s who I am and I need a topic. Do you think– you know the woman said you know “What kind of things you’re interested in?” And I said “I’ve been envisioning doing something either deals with race or ethnicity or gender or maybe all three of them.” And she said “What are you doing at lunchtime tomorrow?” and I said nothing she said “Can you say can you drive over here?” and I said yeah. She said “I’ll arrange for a tour of the archive.” and I said OK. Well as it turned out I got the history librarian. And so I get over there and she and the archivist and I were walking through the archive and I don’t know if you ever seen like a documentary archive it’s basically rafters that are filled with boxes from the floor to the ceiling. And this guy says “Well you know we have like these fifty seven boxes about the integration of black people here that have never been opened. So I have no idea what’s in them.” And we go down the next row and he says “This entire wall is papers about the integration of women. These things have never been opened and I’m like (surprised expression). So I called my dissertation advisor back in Tucson I said “I think I have a topic.” There’s like hundreds of boxes of shit that has not been opened. So– so I ended up living at the Naval Academy for two years and the guy who was the admiral who headed up the school was John McCain’s roommate for all four years. And so I subsequently later on got to know John McCain and John McCain wrote the foreword to the book.

Seth Davis: [00:18:17] That’s amazing.

H Gelfand: [00:18:17] Yeah. So it’s sort of like a really fun topic. Yeah fun project. Living in a place like that was a really extraordinary experience.  It was a very interesting thing. **omitted** It was a very very intense and memorable two years in my life. Yeah. And then the dissertation turned into a book.

Seth Davis: [00:19:03] That’s awesome.

H Gelfand: [00:19:04] Yeah it’s very exciting.

Seth Davis: [00:19:05] So you mentioned you knew John McCain.

H Gelfand: [00:19:08] Yeah.

Seth Davis: [00:19:08] And I see there he wrote you a personal autograph.

H Gelfand: [00:19:10] Yeah.

Seth Davis: [00:19:11] Do you mind, uh, sharing a little bit about any encounters you had with John McCain.

H Gelfand: [00:19:14] Yeah. So what happened is um– so one of the nice things about the PhD program at the University of Arizona is that they allow graduate students to teach their own classes so that when we go on the job market we’ve now told our own classes which is basically how I got the job here because by the time I taught here I’d already taught nine different classes and most– mostly at University of Arizona, few at Arizona State. And so one of the classes that I was teaching every summer is the class called Vietnam and the Cold War, it’s a Vietnam War class. And it’s done in what is called The Summer Precession there which is a three week period. So you go to class every day for four hours Monday through Friday for three weeks. So it’s very intense. Students are only allowed to take one class at a time. And what’s really awesome is, because we’re together all day, they– it’s just a very intense learning experience because you’re just sort of living and breathing only this well because it’s also so short. You can’t really assign very long books. So John McCain has this one of his uh– autobiographies which covers the time of Vietnam. So I assigned it. And so the first year I just sent him a letter and I just said you know ” I’m teaching this class they’re reading your book do you want to come here?” Nothing. Second year, same thing nothing. Third year I don’t know why I did it the third year but I faxed the invitation, and– maybe like two weeks before the class. And then on the last week– I want to say it was like on Wednesday, I get done teaching and I’m leaving the building, and one of the history secretaries comes running after me. She’s like “Don’t leave yet don’t leave” and I’m like “What’s the problem?” She goes she has this piece of paper she goes “You have to call this number” and I’m like “What is this number?” she goes “It’s John McCain’s office” and I’m like oh dear God. So I call and it’s his scheduler up in Phoenix. Phoenix is about about an hour and a half to two hour drive from Tucson. So I call the woman says “McCain is coming tomorrow to Tucson. Do you want him to come to your class?” And I’m like fuck yeah. And she’s like “He can only spend 15 minutes” and I’m like if he can spend 15 seconds that’s great. So I’ll tell you this story because it’s actually so funny. So our class is being held in the business school and the College of Business Arizona is this massive thing. It’s very highly ranked. And so they have a building which is sort of like a a big rectangle and there is this huge outdoor atrium in the middle. And it has like all these palm trees and it has like a waterfall and a pond and all this stuff. It’s very beautiful. And our classroom was off of this courtyard. And, uh, but– that sort of sunk it into the ground so to get to our classroom you have to actually enter from the floor above which is facing the street. So I get all dressed up. I’m outside by the street waiting for McCain to show up. I have no idea how McCain is showing because I don’t know what the protocol is for a senator coming into campus. So I don’t know if there’s gonna be like a police escort or a helicopter I have no idea what’s going to happen. So I’m waiting and waiting and all the sudden like 10 cop cars come like, sirens full blast come pull up before the building and these dudes all go running in the building and I’m like holy shit this is awesome. So I said to one of them. I said “Are you here for John McCain?” And he goes “No I’m here for the naked guy.” I have no idea what that means I’m just like OK. And then this Honda Accord pulls up and out pops John McCain and McCain I’d like– I’m like– Seth I’m just like totally dumbfounded because there he is.

Seth Davis: [00:22:52] Yeah.

H Gelfand: [00:22:53] I’d seen it on TV like a million times. And he was a lot shorter and a lot more crippled than I had anticipated he would be. And so I walked up to him and I shook his hand and he said “What’s with all the cop cars?” And I said “I’m not really sure exactly. I thought maybe they’re coming for you.” and he’s like “For me?” and he’s sort of laughing he’s like “I’m not that important.” Like, OK. So we go up these stairs into the building and then down the stairs. And when we are approaching the waterfall part. There’s this homeless dude who just decided to take his clothes off and just go swimming in this pond. So as McCain and I are walking by the guy is like this (mimics being handcuffed) junk out right in front of us. And McCain just stops and he looks at me and he says “You know, I’ve been a guest at Arizona State University many times. They’ve never arranged to have a naked guy to greet me.” I was just like– And at that moment I knew that he was going to be like totally awesome.

Seth Davis: [00:23:50] Yeah.

H Gelfand: [00:23:52] So uh– so instead of spending the 15 minutes he spent the entire four hours with our class.

Seth Davis: [00:23:57] Wow.

H Gelfand: [00:23:57] And his son if you saw, I don’t know if you watched the funeral, the son that was sitting with his wife who is in the Navy now he was graduating high school that night.

Seth Davis: [00:24:05] Oh really.

H Gelfand: [00:24:05] And McCain was late to the graduation because he was in my class.

Seth Davis: [00:24:08] Wow.

H Gelfand: [00:24:09] And he first lectured. And then when he got done lecturing his assistant who drove him she was like sort of hinting that they needed to leave to get on the road back to Phoenix. And he comes up to me he whispers in my ear and he says “Do you mind if I talked to all of your students individually?” And I’m like “I’m sure they would love it.” They all had their books. And so he said at a desk and each one of them came and sat, talked to him face and he asked you know who are you, where are you from, what’s your major, what’s your life plan. He signed your books and up until he just died two of those students were still working for him, one in Phoenix and one in DC. That’s how fucking nice he was. So on the way out he said to me “I didn’t even ask, like, who are you, what do you do?” and I said “I’m a history PhD student.” And he said “What are you studying?” And I said “Well I’m writing my dissertation it’s about the Naval Academy.” And he goes “Do you know that I went there?” and I’m like “Yeah because your roommate is the guy that ran the school for the two years” and he’s like “You know Chuck Larson?” And I’m like “Yeah.” And then he looked at me all funny he was like “Oh..” I was like “…Okay whatever.” And he said if you ever write it up as a book I’ll write the foreword to the book. So he wrote the foreword to the book.

Seth Davis: [00:25:18] That’s amazing.

H Gelfand: [00:25:20] So since this woman from my class got hired as one of his staffers every time he came to Tucson she would email me and say McCain’s gonna be here/there whatever. So I have all this shit with his signature on it. I have books, T-shirts, pictures, all the stuff. So sometimes he was just going to like an Elks Lodge. Sometimes he was going to like speak to some class. Sometimes he was just going to a bookstore or whatever and I would always go. And every time that he saw me. I don’t think he had any idea what my name was. But he would go like this, he would go “You’re the Naval Academy guy I know you!” And I’m like “Yeah!” And he would say, he would always ask the same thing he would say “Tell me a story that didn’t end up in the book.”

Seth Davis: [00:26:00] Really.

H Gelfand: [00:26:01] And then I would just tell him some random story. And so the last time I saw him, which was the last conversation I ever had with him he said “Tell me a story that I don’t know– what was not in the book.”

[00:26:10] And I said well I said your roommate was Chuck Larson and Larson was the admiral who was running the Naval Academy and I said I wrote a letter to Admiral Larson asking if I could come do all this research at the Naval Academy, and in the letter I asked to go through something called the pleeb summer which is like the initial training that all the kids there go through. And I thought it would be as an outsider a really quick and easy way for me to learn everything because it’s simultaneously like a total military indoctrination, a total Naval Academy education, like the whole overview fo the history. And everyday you run like eight miles and you do like eight million push ups and sit ups. And I’m, you know, in relatively good shape and this was also like 20 years ago so I was in much better shape then. And I didn’t hear anything back for like a month. And finally the department head at the University of Arizona she said “Did you ever hear back?” And I said no and she called out there and the next day I got this letter from Admiral Larson telling me you can come and so Larson later told me that the delay was that he thought that the letter was a joke because he couldn’t believe somebody was volunteering to go through the pleeb summer. So he was sharing this letter with all these people as if it was a joke and finally somebody said you know this actually might be serious. And then my boss called and said you know the kid was waiting to find out if you can come out there or not. So I told McCain this whole story. He goes I told you to tell me a story I didn’t know, I already knew that story.” I’m like “You knew that story?” He said “I knew that story the day I met you” and “I’m like you did?” He was like “Because Chuck called me up and said ‘this crazy person from Arizona wants to come here to do research what do I do about this.'” And he read the letter to McCain, and McCain said well he must be serious about it so let him come. So he also inadvertently ended up being in part responsible for my being even able to go there.

Seth Davis: [00:28:02] That’s amazing.

H Gelfand: [00:28:03] Yeah. So you see now I got really emotional when he died because–

Seth Davis: [00:28:08] Yeah.

H Gelfand: [00:28:08] You know even though he’s not somebody I had, exactly, a personal interaction with on a regular basis– nice enough. And then, Seth uh, like a week after he died his wife’s secretary called.

Seth Davis: [00:28:19] Yeah.

H Gelfand: [00:28:21] And says we’re going through all his papers do you want the papers that have your name on the file and I’m like “My name is on it?” So what they sent me this is a copy of the last version of the book before it got published so that he could read the book and then write the foreword from it.

Seth Davis: [00:28:41] No way.

H Gelfand: [00:28:42] So he literally touched all this, but anyway.

Seth Davis: [00:28:45] Oh my gosh.

H Gelfand: [00:28:46] So it was really funny. So I said yes and then one day one of the secretaries in the department goes “Oh my God John McCain sent you something and he’s dead” and I’m like–

Seth Davis: [00:28:57] From beyond the grave.

H Gelfand: [00:28:57] Yes from beyond the grave I got mail from John McCain.

Seth Davis: [00:29:01] He truly was a once in a lifetime person.

H Gelfand: [00:29:03] Yeah. A really really super guy. I didn’t agree with most of his politics but–

Seth Davis: [00:29:06] Yeah.

H Gelfand: [00:29:07] You know, that’s neither here nor there. He was just at the end of it just a very nice person.

Seth Davis: [00:29:12] Yeah. Sounds like it. So it sounds like you really you know look up to John McCain and draw inspiration from him, are there– is there anyone else that you sort of, you know, connect with, draw inspiration from?

H Gelfand: [00:29:25] Sure lots of people. So Seth, uh do you see that broken door behind the door.

Seth Davis: [00:29:29] Yes.

H Gelfand: [00:29:29] So that door came from the house of a guy named Charles Gatewood, have you ever heard Charles Gatewood?

Seth Davis: [00:29:35] I have not.

H Gelfand: [00:29:37] So do you know, uh, the Indian leader who’s named Geronimo.

Seth Davis: [00:29:40] Mm-mm. Oh wait yes I do.

H Gelfand: [00:29:41] Yeah. So Geronimo very famously kept the American army chasing him for a decade in Arizona, New Mexico, and in Mexico. And there was an Army officer who befriended him he was named Charles Gatewood and befriended him to such a degree that he learned the Cheracow Apache language and used to hang out with Geronimo in Geronimo’s camp.

Seth Davis: [00:30:03] Really.

H Gelfand: [00:30:03] And when it was– the sort of pressure was on for Geronimo to surrender, he’s the individual who rode horseback about thirty-five miles found Geronimo in a canyon and convinced Geronimo to surrender. And that guy was from Harrisonburg.

Seth Davis: [00:30:17] No way.

Second Half (28 minutes)

H Gelfand: [00:00:00] And that door is from his house.

Seth Davis: [00:00:03] Wow.

H Gelfand: [00:00:03] So when the guy who owns it was doing some work in the house he called me up and said “I’m going to get rid of this trashy door do you want it and I was like “Of course.” So there it sits. Yeah. So Gatewood, he’s one of the few people– he was from Harrisonburg, he graduated from West Point, and he never killed an Indian person because he was so religious. I’m not terribly religious but his religious sentiment was such that you love people you don’t kill people. So he went to all this extent to learn the language and then his papers are actually kept at the University of Arizona, so when I was out there one summer I read all of the papers. He was out in all these different little towns in Arizona collecting money for donations for the Cheracowa Apache.

Seth Davis: [00:00:50] That’s amazing.

H Gelfand: [00:00:51] Anyway so that’s somebody who inspires me a great deal. 

**omitted**

H Gelfand: [00:03:42] Yeah. And then I guess you know there’s like this whole host of other people

**omitted**

Seth Davis: [00:09:43] Yeah. So as a– as an historian what do you think is the importance of oral history? Do you think it’s– do you think it’s as credible as written history, and do you think that it should be something that should be looked into more?

H Gelfand: [00:10:00] Well for that dissertation I interviewed 350 people, roughly, at the Naval Academy. So yeah I’m very big on oral history especially where we are today when people don’t write letters anymore and paperwork is just simply not generated anymore. Andrew (Andrew is one of H’s former students who sat in for the latter half of the interview) is sitting over there in front of those two blue containers that are filled with all these photocopies of things that I got from the archives at the Naval Academy. But people don’t print that shit up anymore. So, when you look at today’s world where we are in terms of communication oral history becomes very very important because that is mostly the only way you’re ever going to get to know stories.

Seth Davis: [00:10:39] Mm-Hmm.

H Gelfand: [00:10:39] But the other thing that I really like about it is it really brings a human face into archival material. So for example like one of things I was doing– I was intending to, uh,  to interview all of the people who were in the top two positions at the Naval Academy from 1949 when I started until 2000 when I finished. And when you read people’s papers you know you sort of get a sense of them a little bit but mostly not. Then when you sit one on one with them, it all kind of starts coming together and you sort of get a sense from what people tell you, are they bullshitting you or they’re being serious, do they drink Kool-Aid, you know. You really get an idea of who they are. And so that’s like one of the great joys that I have had as a historian is doing oral history projects because it really allows you to talk to people who can fill in answers to the questions that you have. We can tell you the details that are not written down. Just as an example, like, Gloria Steinem was the first woman ever invited to the Naval Academy. Do you know who Gloria Steinem is?

Seth Davis: [00:11:43] I’ve heard the name.

H Gelfand: [00:11:44] She is a very famous feminist who started the most important women’s magazine it’s called Ms Magazine.

Seth Davis: [00:11:51] Okay.

H Gelfand: [00:11:52] And she was very famous. She– for a writing assignment she dressed up as a Playboy bunny for one of Hugh Hefner’s Playboy Clubs and served as a waitress. You asked about my earlier life, my parents used to take me to the Playboy clubs around New York City as a little child. I can remember the whole thing so vividly. As a little kid it was you know not as much a sexual thing it’s just like there’s women dressed up as rabbits like what’s the deal bringing around drinks and bringing me Shirley Temples and it was all very exciting. I can remember that so vividly. So she did that and then wrote a series of articles that exposed the sexual harassment, the rape that went on with this whole system and then subsequently became this very famous feminist leader. So when I found in the paper that she was the first woman to be invited I sent her a letter and I was like “Is there any way that I can interview you?” And she was like “Of course!” And she was like she called me up and it was the most amazing thing. It’s not very often that I get to interview like super famous people. And she’s like she was laughing she said “In a million years I would never have remembered that I even went to the Naval Academy.” And in order to rile everybody up it’s this very very famous moment in the history of the Naval Academy because they got the entire student body together in an auditorium. And when she saw that it was all guys and there was literally not another woman. The first thing she said it was to get everybody riled up. She said quote “There is no job I can think of that requires a penis or a vagina.” And then there’s just this uproar, people booing like “What the fuck!” and all this stuff.

Seth Davis: [00:13:34] Yeah.

H Gelfand: [00:13:35] And all of the guys who were there very very vividly remember it. The admiral who was the head of the school at the time very vividly remembered the whole thing. And then I interviewed her and she dumps forward all of this information which none of them share with me about the experience and I’m like “Fuck.” And it was great we were on the phone for like two hours. The next day she calls me back again because the conversation just kind of like evoked all these other memories about that day. So I would know none of that without having had done that oral history. And on the other side I got, I think I calculated it was about a 14 percent reply rate to the letters that I sent requesting interviews.

Seth Davis: [00:14:15] Wow.

H Gelfand: [00:14:15] And then as soon as that book got published I– somewhere in the drawer here I have the hate mail file. All these people are like “You’ve got this story wrong!” “Why the fuck did you say this when it was that!” And they were all people that I’d asked for interviews. So I handled them all letters back and I said “I’m sorry that you don’t feel that this is how it happened.” I said, that’s part of what’s in those blue folders I kept carbon copies of everything I sent out, I said “On like April 24th of 1999 I sent you a letter asking for an interview you never replied. So therefore I cannot know this.” So that just sort of underscores how important it is to we get people– now they may or may not be telling you the truth but at least you’re gonna get some ideas.

Seth Davis: [00:14:59] Exactly .

H Gelfand: [00:14:59] Like the very first guy who I interviewed was the the dean of students when women came and he was fairly old at the time he lived in some suburb of D.C. and I drove out to his house and he was very lovely. We sat down on his back porch. He made a sweet tea. And he looked at me and he said “I’ve read everything you sent me and this is what I don’t understand.” And I said OK. With a smile on his face he says “You’re making women out to seem like some big deal. We were told they were coming. We made it work. So why do we have any questions?” And I know damn well women were raped, sexually harassed, the whole nine yards and he’s acting like none of it happened. And I’m like “You really don’t think any of those things happened?” He’s like “If any of that had happened I would have known about it!”

Seth Davis: [00:15:46] All right.

H Gelfand: [00:15:48] So yes I do think oral history is incredibly important but– on its ow, may not help you that much when it’s backed up with archival material, the newspapers then it’s very very useful. Very useful.

Seth Davis: [00:16:01] Only two more questions left. The next one is, as a professor what is one thing that you hope all of your students take away from your class?

H Gelfand: [00:16:11] Now the one thing that they’re not going to take away is any information because they’re all going to brain dump the information. So basically I think at this stage of my teaching career– however many years, the first class I taught was in 2000 so or 18 years in– is to try to encourage people to read and to think for themselves. Those are the two most important things that really I can do. Because most people are not going remember– Andrew took like seven classes with me, Andrew doesn’t remember a single fucking thing that he learned in my classes. I can guarantee you. But, people need to be reminded all the time to keep reading and keep learning. The knowledge base continues to expand exponentially every hour. And in order to keep on top of things you need to keep reading all this stuff. And this is what I would say. This is what is the most helpful thing that I can try to do to encourage people. But I think also, you know, then– as you have probably gathered there are some students with whom I develop personal interactions because they’re just awesome people. And with those people I would say I’m trying to encourage them to live good lives. You know, do interesting things. This is the only thing about my life which has been really awesome, is that most of the time– not all of them but most of the time– when given unusual opportunities I’ve just gone with the flow and just done them. And as a result I’ve ended up meeting a whole bunch of interesting people, interacting with others, having strange and interesting interactions. Because, you know what, when you put yourself out there things happen and that’s an important life lesson it’s the only thing that has really been interesting about my life. When I look back, like if I were to die today and look back at all the things that were interesting, they’ve all been about the moments where I was just like fuck it and just go balls out and do whatever. Because–.

Seth Davis: [00:17:59] Yeah.

H Gelfand: [00:18:00] If you’re given an opportunity and you don’t take it what might happen you know and all sorts of things happen. You meet people who you know have these things take place it’s very interesting. That was not a very good answer.

Seth Davis: [00:18:13] That was a very good answer.

H Gelfand: [00:18:15] I don’t know.

Seth Davis: [00:18:15] Alright so my last question is: What do you want people to take away from your story? What do you want the listeners to hear and get from your story?

H Gelfand: [00:18:22] From my story?

Seth Davis: [00:18:23] Yes.

H Gelfand: [00:18:26] Just keep exploring. Because you never know what you’re going to learn about yourself. And keep talking to people who knew you when you were young and knew you along the way. Because, in the process of the whole thing about finding out about my adoption, I found out, just by asking all the people that were aware of it, things and pieced together a lot more than I knew because everybody had a little tiny pieces. But just keep talking to people because– this is one of the things that I find interesting like this is an example. A few years ago I started talking to people randomly on the subway in New York. Now I do it all the fucking time. And then what you find out is that you have all these unusual things in common with people that you would never know if you didn’t just simply sit and talk to people. And then you end up with people that you interact with later on. This is how– half the people I’m friends with on Twitter or Instagram how I know them. Like I– Seth I’ll give you an example. One last story. OK so I don’t even think I told Andrew this story but so in August I was giving this conference paper at a place called Santa Clara University out in California. And I was gonna be there for enough days that I was going to have to have some kind of transportation. Normally one– if you’re in a big city you just used public transit, if you’re not going to be in a big city you’ve got a car or whatever. You provide a budget to JMU, JMU pays for all of it whatever. So San Jose doesn’t really have very good public transit. And I knew that, because the conference is gonna go late in the day and there’s no real restaurant scene around the campus or I was staying, I was gonna wanna get somehow to the downtown of San Jose to eat at restaurants. So I proposed getting a bike. So JMU finally agreed to let me get a bike. I rented a bike. And it was fucking awesome. And so one of the things that I was just sort of like doing was, everyday as soon as the conference was over I got on the bike– well, I went and changed I got rid of the tie– and then I plotted from (gets up and points at a map of San Jose) basically from Santa Clara to the downtown of San Jose which was about six miles. Plotted a different route each day. The destination was the same restaurant because this restaurant, I was obsessed with, a taco restaurant. It was just so fucking good. And then every night afterward I just went and tooled around in San Jose and just explored. So the last night that I was there it was a Saturday night. I get done with dinner I’m all excited about life. Well, San Jose State University is this huge ca– college campus in the downtown of San Jose. And I’ve taught about it. I’ve read about it. There’s a lot of significant and important people went to school there. For example Gaylord Nelson, the founder of Earth Day, went to school there. A lot of interesting people. So I go over there and I’m just kind of like astounded because the place is stunningly beautiful. So I’m just like on the bike and I’m just like taking it all in. And somebody taps me on the shoulder, and it’s a group of Punjabi kids, and they want to know if I’ll play cricket with them. And I’d like and they’ve got the whole paddle and everything and I’m like “I would be happy to watch you play. But I do not know anything about it” but. Anyway they come watch us. And they barely speak English. They were just students there and they were awesome. And we had this really great time and I was like very stoked about life. So I hang out with them for a little while and then I notice that it’s going to be coming to about the time of the sunset and the bay area is surrounded by mountains and I’m thinking to myself it would be beautiful. So I’m trying to figure out how can I get up high so I can see above the buildings. So I see this parking garage so I hike up with the bike to the top of this parking garage and just watch the sun go down, it’s glowing on all the mountains and I’m like– so beautiful, this place. And I’m hearing this noise that sounds like construction noise and I’m like why would there be construction on Saturday. Well it turns out it’s not construction noise. It turns out it’s this group of about 80 kids half students half alumni from San Jose State who are in this organization preparing for this Ganesh festival. This is in August. The Ganesh festival is in September. So they all have these enormous drums that are made out of steel, like basically like drums. Sort of like Jamaican which is much bigger and they have all of these animal hides that are all covered with Sanskrit and they’re all just like pounding. I’ve never heard anything like this in unison that’s what the noises that I thought was construction was.

Seth Davis: [00:23:01] Wow.

H Gelfand: [00:23:01] So half of them are drumming. The other half are doing this dance which is unlike anything else and I’m just standing there going “What the fuck am I looking at here.” It was like mesmer- it was so loud, because it was in between buildings, that it was making my heart skip. And it was just like I was in a trance and they stopped to take a break. And these kids came over to me and they’re like “We don’t ever have an audience who are you?” and I’m like “I’m just a guy from the East Coast and I’m here” and they’re like “And you came here?” and I’m like “Yeah” and they’re like “What the fuck.” I’m like “I know.” And I’m like “What are you doing?” and they explained the whole thing to me and it’s the only group of musicians that performs this particular thing in North America.

Seth Davis: [00:23:41] Wow.

H Gelfand: [00:23:42] And because they’re the only one and it’s in the middle of Silicon Valley– so it’s all these people from India– they are live broadcast back to India. And I’m like what the fuck is so crazy. So they get done. I go on my way. I go a few buildings over and I come upon this statue and I’m like– I’m just mesmerized you know the famous Black power salute at the 1968 Mexico City Olympics.

Seth Davis: [00:24:07] Yeah.

H Gelfand: [00:24:07] The two dudes who are black were students San Jose State at the time so the center of the campus is this like three-times-larger-than-life statue of them. And it’s amazing. This is so fucking cool. And I’m like standing there and I’m just like taking it in and some dude taps me on the shoulder and I turn around and is this African-American guy. And he goes “Can I ask who you are and what you’re doing?” I’m like Yeah. And I told him. And he’s like “So let me get this straight. You came all the way here. You’ve got a bike. And now you’re just tooling around on our campus?” and I’m like “Yeah.” And I’m like “Who are you?” and he goes “Oh I’m actually kind of doing the same thing you’re doing.” And I’m like “What!” And he goes “Yeah!” And I’m like “What’s your deal?” And he goes “Well I grew up in Tucson.” and I’m like– (makes surprised expression) which is my adopted hometown– and I’m like “What?” And he goes “Yeah I have a computer science degree from the University of Arizona and I work for Intel and I work,” and he points to this building he goes “I work in that building and I look out at this campus every day. And tonight was the night to come after work and kind of tool around on the campus.” So we get into this huge conversation. He has an Instagram account that’s called everyday encounters which is all about exactly what I’m talking about, which is just randomly talking to people. So we sit down on the lawn in front of this big statue of the Black Power statue and he’s doing exactly what you’re doing. Interviews me puts me on Instagram.

Seth Davis: [00:25:30] Really.

H Gelfand: [00:25:30] And then we go on our way. And I’m just like, I’m on the bike and it’s now pretty late at night and it’s Saturday night and I’m just like, this has been one of the strangest evenings of my life. And I’m just trying to like take the whole thing. And so I’m on a side street and I’m about ready to get onto the main street through the downtown of San Jose which is a big city and then ride that back to the campus. So I’m at this traffic light and all of a sudden, this mass of probably two to three hundred people on scooters, skateboards, rollerblades, bikes, all come by. Everybody is wearing like you know those like necklaces that are like neon color. And some people are pushing baby strollers and there’s music blaring and I’m like “What the fuck!” So I have no idea what this is the light changes I pedal as fast as possible I catch up to the end of this mass of people. And I’m like riding alongside of these two women that are in a tandem bike and I’m like “What is thi?” And they’re like “We don’t know we’re just from Germany and we just saw these people riding so we joined them.” I’m like “What the fuck.” So I go further up and this guy says “Oh this is called San Jose Skate Night.” And I’m like “What the fuck is San Jose Skate Night?” And the guy goes “Every Saturday, just, we’re given a– on, there’s a Facebook page you can look it up it’s just called San Jose Skate Night– and the guy who runs it says “Meet at this intersection.” And hundreds of people show up who do not know each other. Some of them are high. Some are not high. Some have babies. Some of them are kids. Some are in costume. Some are like professional cyclists. And just as a communal activity they ride three or four miles together through the downtown of San Jose. It’s always a different route. Never the same people. So I just rode around with them. And everybody was like “Who are you?” I’m just like look at all these people. I got back to the dorm room that night and it was just like, what in the name of God. If I had not gotten this bicycle this entire evening would not have happened. And here just I interacted with people from all over the world in fucking San Jose. It was one of the most memorable nights of my entire life. That’s what I’m talking about when I say be open to when random things happen. Just go with it because you never know what is going to happen.

Seth Davis: [00:27:47] Yeah.

H Gelfand: [00:27:47] Now I’ll probably never see or talk to any of those people ever again.

Seth Davis: [00:27:50] But at least you have the experience

H Gelfand: [00:27:51] But it was a moment.

Seth Davis: [00:27:51] Yeah.

H Gelfand: [00:27:52] You know a moment of interaction with fellow humans.

Seth Davis: [00:27:56] That’s amazing. Thank you very much for sure.

H Gelfand: [00:27:57] You’re very welcome Seth. It has been a pleasure interviewing you.

H Gelfand: [00:28:00] And you.

Seth Davis: [00:28:01] Thank you very much.

Interview with Amy Maca

Amy Maca (pictured in the back right) is a first year, Guatemalan-American student at James Madison University. She’s studying Health Sciences on a Pre-Med track with ambitions to go to medical school at Johns Hopkins University. Ultimately, she’s extremely passionate about providing health care those in need.

Journey to the U.S.

In a subversion of immigrant stereotypes, Amy’s physical journey from Guatemala City, Guatemala to Northern Virginia was a plane ride. In 2005, when Amy was 6 years old, her father realized that he had a calling from God to come to the U.S. and serve the Christian Latinx community there. The family had an uncle living in Northern Virginia who expressed that they would be able to stay with him. However, upon arriving in the U.S., those plans fell through and Amy’s family struggled to establish themselves. Fortunately, they were able to find a strong Christian Latinx community in Northern Virginia.

Early Life

Growing up, Amy imagined the U.S. as full of tall, blonde-haired, blue-eyed people that could all go to Disney World. She credits these misconceptions to being a little spoiled by her relatives with toys from the U.S., and depictions of Americans she saw in the media when she was younger. When she first arrived in the U.S., she describes the difficulty she faced assimilating to American culture. Whereas in Guatemala she didn’t face as much pressure to look or even eat a certain way, in the U.S. it seemed like physical appearance dictated morality. Amy mentions the hardships and anxieties she faced public schools in the U.S., citing that middle and high school were especially hard because it felt like she was never able to establish relationships in one place. In terms of life in Guatemala and historic trends of immigration, Amy was largely not directly effected by the Guatemalan Civil War that lasted from 1960-1996. Her parents on the other hand, did grow up during this time of violence and instability.

Life in Harrisonburg

Amy is the first in her family to attend a university and thus faces the pressures that come with such a title. In her interview, she points to the fact that it was especially hard to move away from her family because of how close they are. Despite this, she knew she wanted to attend JMU and was determined to make it happen. Although she’d like to explore a little more of the town, she’s ultimately proud of how far she’s come in getting to JMU. An active member of LSA, Amy loves being able to hang out with her friends during her breaks between studying.

A Message to Her Younger Self

The interview ends with Amy sending a message to her younger self to live freely and openly without the worrying about the criticisms of others. She vividly remembers disliking features of her own body because they weren’t in line with euro-centric beauty standards. Because of this, she wants her younger self to know that it is ok to exist as she is, just do you!

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Interview of Paola Iturbide

The following interview is between myself and Paola Iturbide, who came to Harrisonburg, Virginia from Guadalajara, Mexico. During our interview we discussed her reasoning for coming to the United States, how her experiences have been while here, and what her plans are when she returns to Mexico. I chose to interview Paola, because she is a younger perspective on immigration in the modern world.

INTERVIEW –

Colby Mocarski: [00:00:00] Hi my name is Colby Mocarski. I am a senior at James Madison University and today I will be interviewing Paola Iturbide. And so my first question is can you tell me your age and something about you?

Paola Iturbide: [00:00:16] I’m 25 years old. I was born in San Diego, California. But I moved to Mexico where my parents lived since I was a baby. My parents used to live in Mexico City. They met there. Then they moved to Tijuana. And they decided to just have me in the United States so I can have more opportunities like in the future. And so I do. I was just born there. But live in Mexico all my life and now I live in the States.

Colby Mocarski: [00:00:50] OK so can you tell me some about your childhood or your education?

Paola Iturbide: [00:00:56] My childhood I grew up in Guadalajara, Mexico. I was in a Catholic school all girls school and my friends were middle high class so they had money to give me the location that I needed and I learned English in school.

Colby Mocarski: [00:01:16] So you said that you went to a Catholic school so that was that your religion growing up?

Paola Iturbide: [00:01:22] Yeah. Because a lot of people in Mexico are Catholic. That’s like the main religion. So I grew up Catholic and I’m Catholic and I was raised in a Catholic school.

Colby Mocarski: [00:01:36] So what made you want to come to the United States?

Paola Iturbide: [00:01:41] The first thing is like there’s no jobs in Mexico because I mean I study a career. But I saw a lot of options but they don’t pay you well. You have to have a connection or know someone in the government to have a well-paid job. And also I did and say I did and I study a lot. Also I had to study more to be someone I think I was a little lazy in school. So that also was the problem. If you put a lot of effort in school you can be successful in Mexico. What a lot of people are lazy and that’s why they come to the United States because they think it’s gonna be easier. But I think you have to work at the same level that you will do it in Mexico or in the States.

Colby Mocarski: [00:02:44] What made you choose Harrisonburg when you came to the United States?

Paola Iturbide: [00:02:47] Because my sister and is in Bridgewater and I came with her and it was easier for me because she knew people because coming to United States not knowing anyone it’s difficult it’s difficult living here it’s difficult.

Colby Mocarski: [00:03:02] What what was your first initial reaction of Harrisonburg? Did you like it right away? Did you feel like you fit into the community right away?

Paola Iturbide: [00:03:20] I think it’s warm because I came from a big city so I prefer big cities. I fall in love withD.C. This is like not for me because it’s like living in a ranch but it’s really pretty. Just like for coming on a vacation I mean and people here are nice. I think there’s a little bit of racism racism. I think there is but I mean it’s it’s ok living here. I’m just not like a country girl.

Colby Mocarski: [00:03:53] So how was it finding a job in Harrisonburg?

Paola Iturbide: [00:03:58] It was so easy. That’s the thing of the United States. It’s really easy finding any job well me because I have papers but I don’t know the people that are immigrants. I work for a week in a restaurant in a Mexican restaurant. The name is El Charo they get it. They they just have immigrants and they treat them like slaves. They made them work all day and they paid them nothing. Just the tips from people and I think people that come here as an immigrant it’s not worth it because they are treated like slaves. You have to have papers to be OK here or on have a decent job. If you don’t have papers is horrible. You are surviving, just surviving and maybe you are living a little better. We maybe in Mexico didn’t have a TV and you have a TV here with you. You have to pay it every month and you work here in the States. People that don’t have papers they work like slaves. They live better but they are their slaves.

Colby Mocarski: [00:05:04] So I know you came here also trying to get a certification to be a translator. Is that something that was offered in Mexico too?

Paola Iturbide: [00:05:16] No I just like look in here and I saw that they have the certification. I just did it.

Colby Mocarski: [00:05:25] So what is like your long term goals? Like what jobs do you want? Do You see you staying here, or going back to Mexico full time?

Paola Iturbide: [00:05:35] I mean if I pass the exam to be a translator. My plan my initial plan was to move here and find a better job, because having a job in Five Guys that mean you earn a lot but if you save it and you go back to Mexico. But here things are so expensive that if you want to leave here you have to have a better job than Five Guys cook. You know what my goal to have my certificate and to work in a hospital and get paid minimum 30 dollars per hour so you can be fine you know because if you have like a job you are not going to leave fine. You’re going to just survive. So while not my plan was coming here study that if I pass it I was going to leave close to D.C. because I fell in love with D.C. But now my ex-boyfriend is talking to me again. We’re going to meet each other and if any if what he proposed I’m going back to Mexico because he has a lot of money so I’m gonna have to worry you know. But if he doesn’t propose in New York I won’t. I’m going to come back and work as a translator in the hospital because in here I will have a decent life. And in Mexico I will be a slave just to survive. Like working in an office eight hours to get paid. I don’t know. Two hundred dollars per month. So it’s nothing. Per day I will get paid like 30 bucks.

Colby Mocarski: [00:07:17] So you said you worked at Five Guys did you ever feel like not being an American has affected you in your workplace?

Paola Iturbide: [00:07:27] No I don’t think so because there’s Mexicans there in five days. I mean Spanish speaking people. There are a lot of Spanish speaking people here.

Colby Mocarski: [00:07:39] So do you think that there are Americans that work in five guys that treat you differently because you are aren’t American?

Paola Iturbide: [00:07:48] No.

Colby Mocarski: [00:07:51] So how is Harrisonburg changed since you moved here. Have you seen any big differences or anything?

[00:08:01] Yeah I mean just because I had a car in Mexico and I have lived with my parents I was fine but what I saw the poor people that live in Mexico is a huge difference here because I’m going to put an example. The bosses here have air conditioner and in Mexico people have to wait in lines to get on the bus and they go squish. They have to walk thousands of miles to get to their jobs. And here is more access to all or it’s more accessible to have a car than in Mexico is impossible because of they because of what they get paid in there. In any job because jobs there if you don’t have a connection or if you know someone if you come from a wealthy family you screwed your whole life! Or you are very smart to become a successful doctor or you know in here you’re not that smart you can work two jobs and you are going to survive and live decently we have to be really smart to stay or to, to do it in Mexico.

Colby Mocarski: [00:09:20] So do you feel like there is a community within a community of immigrants in Harrisonburg because for example JMU has over 200 different countries represented within our campus. So do you think there’s a community within a community of immigrant students or people?

Paola Iturbide: [00:09:45] Yeah. There’s a lot of immigrants here because they told me Harrisonburg is the city that you don’t get deported at deported. I don’t know why. So they call their safe place so that’s why immigrants come here because if you don’t have papers you don’t get deported. That’s why there is a huge community of immigrants.

Colby Mocarski: [00:10:07] So do you feel like that you see a lot of other people reaching out like within that smaller community? Like do you feel like there’s a stronger bond between those people?

Paola Iturbide: [00:10:22] People that I have met makes you can with Mexicans, Chinese we Chinese like they don’t get makes a lot I think because of their racisim, and because of the language maybe they find it difficult.

Colby Mocarski: [00:10:39] So what made you end up working for five guys? Like what made you decide to work there?

Paola Iturbide: [00:10:44] Because it was close to my house and I don’t have a car it is a bad job. But I mean I will love to work in other place but it’s like you so hard to move here because their transportation is horrible.

Colby Mocarski: [00:11:02] So do you see yourself like staying with Five Guys? Are you going and try and look for a new job? Or try to start your career as a translator?

Paola Iturbide: [00:11:15] Yes. I just need the translated stuff I’m just doing my exam if I pass it I think I’m not leaving here because he’s boring. But I’m going to maybe move to Charlottesville, if my ex don’t propose.

Colby Mocarski: [00:11:31] So what Changes would you like to see in Harrisoburg in the nation in general as far as looking at immigrants?

Paola Iturbide: [00:11:45] Transportation people that don’t have cars so difficult. You don’t have transportation you don’t have transportation and Saturday and Sunday. It’s horrible.

Colby Mocarski: [00:11:56] But what about like how our nation views immigrants?

Paola Iturbide: [00:12:02] I think it’s really hard for people that immigrants. So I think they don’t have a decent job. If you are an immigrant you’re screwed. You’re going to leave this in but you’re not gonna live, you’re gonna be a slave. So people here treat immigrants that they don’t have papers as slaves they are slaves.

Colby Mocarski: [00:12:33] As a whole like especially under President Trump he’s been like extremely strict with immigration policies. So like how do you feel about our nation. Like right now he’s shown to appeal the 14th Amendment that says that if you are born in the United States you are a citizen even if your parents are not. So you shine to get that reversed. So like how do you feel about the way that our country is moving towards like a no immigrant population?

Paola Iturbide: [00:13:07] I think is fine if you like if their parents are not from here. I think it’s OK. What they are doing. I don’t know why people come here. They should fight in their own countries to be better and other countries should like fight so that their people have better jobs and not leave their countries. So I think America is doing the right thing not having immigrants here.

Colby Mocarski: [00:13:48] So you said that your family still lives in Mexico so what do your parents do to be successful and have a life in Mexico if finding jobs are very difficult?

Paola Iturbide: [00:14:01] Like I said I was not a very studious person. I didn’t study a lot. I’m kind of I like to study both my parents my parents my parents. My dad he’s he’s really smart so he become a lawyer so like I said if you are smart and you study you can be successful anywhere. But most of the time people are lazy. That’s why they are not successful.

Colby Mocarski: [00:14:30] So what jobs do your parents have in Mexico?

Paola Iturbide: [00:14:33] My father is a lawyer and he runs a call center he’s them. Like their manager of all Mexico. Like all the, the country because they have different call centers in different parts of the of their country.

Colby Mocarski: [00:15:01] And what does your mom do?

Paola Iturbide: [00:15:02] My mom right now she doesn’t work.

Colby Mocarski: [00:15:05] So what do you think about the overall view on immigration? Like what do you think about the American perspective of immigration.

Paola Iturbide: [00:15:34] What Americans think of immigration. I think that right now they’re really racist about immigration and I think they should stop immigration and not let people in. If they are were not born in the United States and or if they are born here and their parents are not from here they should not give them the papers because governments on other countries should fight for better education and everything like that.

Colby Mocarski: [00:16:11] So yeah it’s just America was built on immigration because everybody that’s ever really been here immigrated from overseas from Mexico somewhere. So it’s just like how is how are the times so different now where immigration is viewed as a negative thing and we’re trying to cut it off completely versus we were built on immigration. So like why do you think it’s like completely changed?

Paola Iturbide: [00:16:44] Because back in the days there was they were everything was building it was building like everything was not done yet. So all like Mexico was built because European people move to that country. So now that is overpopulated like they should stop immigration because everything’s done right now like people like countries have their own people so they should stop immigration.

Colby Mocarski: [00:17:17] So what do you think you will take for Mexico to, I guess become more like the United States where it has more job opportunities and higher wages and things like that?

Paola Iturbide: [00:17:30] When they when the government stops robbing has a robbing, because people are really really corrupt. That’s the problem that in other countries government is so corrupt and they steal thousands and thousands of dollars they don’t have the values like Americans have. They have honesty values here and Mexicans, they don’t have that because the government steals. The steals their taxes monies taxes money. So that’s why it’s like a circle, like it repeats repeats repeats the same stuff because if they don’t stop from the government, stealing the government give give them more opportunities. People will stop stealing to have a better life. So the government should start not stealing and have their values like America has more Americans have more of honesty. They are more honest. There is not a lot of crimes like in Mexico because of that because it starts from the government that the government steal. They don’t rob. They don’t commit crimes. So is everything. Start start start from the top like from the government.

Colby Mocarski: [00:19:10] So, with not a lot of job opportunities before you moved to the United States even if it was just for a short period of time. What job did you have in Mexico?

Paola Iturbide: [00:19:22] I was just like Secretary.

Colby Mocarski: [00:19:26] What. What did that involve?

Paola Iturbide: [00:19:30] What do you mean?

Colby Mocarski: [00:19:31] Like what were your tasks to do every day?

Paola Iturbide: [00:19:35] Just type things on the computer. Answer the phone. It was awful.

Colby Mocarski: [00:19:42] So how does that compare to like the salary you made in that job. How does that compare to the salary that you’re making in your current job?

Paola Iturbide: [00:19:51] Yeah it’s way like this is a bad job also. Also that’s the difference. Like I had a bad job over there and they pay me like thirty dollars per day. So that’s, no not thirty dollars like twenty dollars per day. And that was an eight hour shift in here a bad job. You get paid per day seventy dollars so that’s a huge amount of difference. That’s the difference. Working in Mexico than working here and in Mexico you work one day and you you can like if you work in that bad job for the whole month you can just buy groceries and that’s it. You don’t like you. You don’t have money to pay rent and to do other stuff in here. If you work a bad job you can’t pay rent. You can have food and you can live decent. That’s the difference between Mexico and the United States that you can live more decently having bad jobs.

Colby Mocarski: [00:20:55] In the span of comparing these two jobs. There is a difference on how far a dollar goes so even though you getting paid less in your other job your money probably went for the men in the United States because things are more expensive here right?

Paola Iturbide: [00:21:13] Yeah. But you can like, but it depends where you go if you to the dollar family store. It’s really cheap. Well it depends on what you do.

Colby Mocarski: [00:21:25] Yeah because the big thing in America right now is buying organic and buying one freshly grown products and going to farmer’s markets which can all be really expensive. So do you see a culture of like Americans spending more. Just because we have more?

Paola Iturbide: [00:21:43] Yeah. I mean here I can see like this consumerism, comsume. How do you say the word? Like you consume a lot like you just want to consume a lot of stuff. It’s a lot of competition. And because these are first world, first world country like they have everything and more so if you were to a store you just want to buy like everything because you can’t like you see everything it’s like you can buy with your credit card. You’re gonna pay it in, I don’t know six months. So it’s consumerism, you you people are buying and buying and stuff that they don’t need.

Colby Mocarski: [00:22:37] Right. So how are things like talking about stores and groceries and that thing like how are they different in the United States than in Mexico? Like do you see a huge difference, are things helps here in one place or another?

Paola Iturbide: [00:22:54] No it’s just like here. I see also the fruit and everything is really I don’t know the word, it is they made their fruit not natural because they don’t know the orange. It doesn’t have seeds. So I think food here is really processed, and in Mexico. No because of their consumerism. So a lot of competition. So people here the food is not healthy like natural like in Mexico and it’s expensive here also.

Colby Mocarski: [00:23:42] So did when you were coming to the United States did you also see it was harder or easier to find somewhere to live to find friends too?

Paola Iturbide: [00:23:54] Oh yeah. It’s really hard here to find like friends and it’s on where to leave also because they ask you for so many stuff like cosigner any of you don’t know anyone is really difficult. And I think people here live more by, they do everything they own and they find people on apps because they are so involved in just their job and just in themselves that they are not like involved in different stuff like in Mexico because here is expense here I’d like to go to our country club and people don’t do that here because it’s expensive just for rich people. The difference in Mexico is like to go to a country club it’s cheap so it’s more like people hang out more. You don’t have to meet someone like community. Yeah because this is cheaper. Like being middle class can go to our country club in here, middle class they cannot do that, people get more and more together. They have more time to do things with their friends. And here everything needs money and work work work work.

Colby Mocarski: [00:25:26] So what would you like when the public is listening to this interview like what is one main thing you want them to take away from your story?

Paola Iturbide: [00:25:38] To think about twice if you don’t have papers to come here you are going to have a better life. You are going to live decent but if you don’t have papers you are going to live like slaves. You are going to work. I work in a restaurant that they hire immigrants and they work from 8:00 in the morning to 10:00 at night and you are going to have a car you’re going to have more things that you’re going to have in Mexico where you are going to work a lot because here things are expensive here, than down in Mexico makes it you can leave poor but you are going to be free. So think twice. Call me here if you don’t have papers. You are not going to be happy. You marry an American or something like that.

Colby Mocarski: [00:26:29] So are also be students listening to the interview. So what do you think they can learn from your story? Like about your immigration experiences your work experiences your living experiences like what’s one main thing you want people and students to learn from your experiences? People are learning about immigration. So as an immigrant like what do you want them to learn from your experience?

Paola Iturbide: [00:27:04] Like I was. I’m not like kind of an immigrant because I have papers but my my friend that I meet here she was she was an immigrant and she didn’t have papers and she lived like hiding because she had to drive with no license. And she always had to be like hiding from the police. She had to work in a Mexican restaurant that they don’t ask for a social security number and anything. And she worked like a slave. So she couldn’t like anything because she didn’t know they, she she couldn’t go out of the country because her their papers were in process to be American citizen. So if you don’t have papers like is no worth it come in here is worth it. Like coming here for a while and then come back just like save money and then come back because here things are really expensive. So if you work like that as an immigrant you are going to earn money but you are going to spend, spend that all and leave just live by the day. The thing to believe you are an immigrant and don’t have papers work a lot and then go back to Mexico or that place that you are and do something there with that money that you earn here because living here is like you’re going to be living good but you are never going to be free.

Colby Mocarski: [00:28:28] Well thank you for this interview. It’s great talking to you and learning about your personal experiences!

Paola Iturbide: [00:28:34] Thank you! Bye!

 

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